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Luke 14-16

The Healing of the Man With Edema

14 On the Sabbath they watched Him as He went into the house of one of the leaders of the Pharisees to eat bread. There before Him was a man who had edema.[a] Jesus said to the lawyers and Pharisees, “Is it lawful to heal on the Sabbath?” But they remained silent. So He took him and healed him, and let him go.

Then He said, “Which of you having a donkey or an ox that has fallen into a pit will not immediately pull him out on the Sabbath day?” And they could not answer Him regarding these things.

A Lesson to Guests and a Host

When He marked how they chose the seats of honor, He told a parable to those who were invited, saying to them, “When you are invited by any man to a wedding banquet, do not sit down in a seat of honor, lest a more honorable man than you be invited by him; and he who invited you both will come and say to you, ‘Give this man the seat,’ and then you will begin with shame to take the lowest seat. 10 But when you are invited, go and sit down in the lowest seat, so that when he who invited you comes, he may say to you, ‘Friend, go up higher.’ Then you will have respect in the presence of those who sit at dinner with you. 11 For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

12 Then He said also to the one who invited Him, “When you prepare a dinner or a supper, do not call your friends or your brothers or your kinsmen or your rich neighbors, lest they also invite you in return, and you be repaid. 13 But when you prepare a banquet, call the poor, the maimed, the lame, the blind, 14 and you will be blessed, for they cannot repay you. You shall be repaid at the resurrection of the just.”

The Parable of the Great Banquet(A)

15 When one of those who sat at dinner with Him heard this, he said to Him, “Blessed is he who shall eat bread in the kingdom of God!”

16 Then He said to him, “A man prepared a banquet and invited many, 17 and sent his servant at supper time to say to those who had been invited, ‘Come, for everything is now prepared.’

18 “But they all with one mind began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go and see it. I ask you to excuse me.’

19 “Another said, ‘I have bought five yoke of oxen, and I am going to prove them. I ask you to excuse me.’

20 “Still another said, ‘I have married a wife, and therefore I cannot come.’

21 “The servant came and reported this to his master. Then the master of the house in anger said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.’

22 “The servant said, ‘Master, what you commanded has been done, and yet there is room.’

23 “Then the master said to the servant, ‘Go out to the highways and hedges, and compel them to come in, so that my house may be filled. 24 For I tell you, none of those men who were invited shall taste my supper.’ ”

The Cost of Discipleship(B)

25 Large crowds went with Him. And He turned and said to them, 26 “If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. 27 And whoever does not bear his cross and follow Me cannot be My disciple.

28 “For who among you, intending to build a tower, does not sit down first and count the cost to see whether he has resources to complete it? 29 Otherwise, perhaps, after he has laid the foundation and is not able to complete it, all who see it will begin to mock him, 30 saying, ‘This man began to build and was not able to complete it.’

31 “Or what king, going to wage war against another king, does not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Otherwise, while the other is yet at a distance, he sends a delegation and requests conditions of peace. 33 So likewise, any of you who does not forsake all that he has cannot be My disciple.

Tasteless Salt(C)

34 “Salt is good. But if the salt has lost its saltiness, how shall it be made salty? 35 It is fit neither for the land nor for the manure pile. So men throw it out.

“He who has ears to hear, let him hear.”

The Parable of the Lost Sheep(D)

15 Now all the tax collectors and sinners drew near to Him to hear Him. But the Pharisees and scribes murmured, saying, “This Man receives sinners and eats with them.”

So He told them this parable, saying, “What man among you having a hundred sheep and losing one of them does not leave the ninety-nine in the wilderness and go after the one which is lost until he finds it? And when he has found it, he places it on his shoulders, rejoicing. Then when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost.’ Likewise, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous men who need no repentance.

The Parable of the Lost Coin

“Or what woman, having ten silver coins[b] and losing one, does not light a candle and sweep the house and search diligently until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin which I had lost.’ 10 Likewise, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”

The Parable of the Prodigal Son

11 Then He said, “A man had two sons. 12 The younger of them said to his father, ‘Father, give me the share of the property that falls to me.’ So he divided his estate between them.

13 “Not many days later, the younger son gathered everything together, and journeyed to a distant country, and there squandered his possessions in prodigal living. 14 When he had spent everything, there came a severe famine in that country, and he began to be in want. 15 So he went and hired himself to a citizen of that county, who sent him into his fields to feed swine. 16 He would gladly have filled his stomach with the husks that the swine were eating, but no one gave him any.

17 “When he came to himself, he said, ‘How many of my father’s hired servants have an abundance of bread, and here I am perishing with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Make me like one of your hired servants.” ’ 20 So he arose and came to his father.

“But while he was yet far away, his father saw him and was moved with compassion, and ran and embraced his neck and kissed him.

21 “The son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Bring out the best robe and put it on him. And put a ring on his hand and shoes on his feet. 23 Bring here the fattened calf and kill it, and let us eat and be merry. 24 For this son of mine was dead, and is alive again; he was lost, and is found.’ So they began to be merry.

25 “Now his older son was in the field. As he came and drew near the house, he heard music and dancing. 26 So he called one of the servants and asked what this meant. 27 He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him safe and sound.’

28 “He was angry and would not go in. Therefore his father came out and entreated him. 29 But he answered his father, ‘Look! These many years have I served you. Nor have I ever transgressed your commands, yet never have you given me a goat, so that I might be merry with my friends. 30 But when this son of yours came, who has devoured your living with harlots, you killed the fattened calf for him.’

31 “He said to him, ‘Son, you are always with me, and all that I have is yours. 32 But it was fitting to be merry and be glad, for this brother of yours was dead and is alive again; he was lost and is found.’ ”

The Parable of the Dishonest Steward

16 He told His disciples: “There was a rich man who had a steward who was accused to the man of wasting his resources. So he called him and said, ‘How is it that I hear this about you? Give an account of your stewardship, for you may no longer be steward.’

“Then the steward said to himself, ‘What shall I do, for my master is taking away the stewardship from me? I cannot dig. I am ashamed to beg. I know what to do so that, when I am removed from the stewardship, others may receive me into their houses.’

“So he called each of his master’s debtors, and said to the first, ‘How much do you owe my master?’

“He said, ‘Eight hundred gallons[c] of oil.’

“He said to him, ‘Take your bill, and sit down quickly and write four hundred.’

“Then he said to another, ‘And how much do you owe?’

“He said, ‘One thousand bushels[d] of wheat.’

“He said to him, ‘Take your bill, and write eight hundred.’

“The master commended the dishonest steward, because he had acted prudently. For the sons of this world are wiser in their own generation than the sons of light. I say to you, make friends for yourself by means of unrighteous wealth, so that when you fall short, they may receive you into eternal dwellings.

10 “He who is faithful in what is least is faithful also in much. And he who is dishonest in the least is dishonest also in much. 11 So if you have not been faithful in the unrighteous wealth, who will commit to your trust the true riches? 12 And if you have not been faithful in that which is another man’s, who will give you that which is your own?

13 “No servant can serve two masters. Either he will hate the one and love the other, or he will be loyal to the one and despise the other. You cannot serve God and wealth.”

The Law and the Kingdom of God(E)

14 The Pharisees, who were lovers of money, heard all these things and derided Him. 15 He said to them, “You are those who justify yourselves before men, but God knows your hearts. For that which is highly esteemed before men is an abomination before God.

16 “The Law and the Prophets were preached until John. Since then the kingdom of God has been preached, and everyone is pressing into it. 17 It is easier for heaven and earth to pass away than for one stroke of the law to fail.

18 “Whoever divorces his wife and marries another commits adultery, and whoever marries her who is divorced by her husband commits adultery.

The Rich Man and Lazarus

19 “There was a rich man who was clothed in purple and fine linen and fared sumptuously every day. 20 There was also a beggar named Lazarus, covered with sores, who had been placed at his gate, 21 desiring to be fed the crumbs falling from the rich man’s table. Moreover the dogs came and licked his sores.

22 “It came to pass that the beggar died and was carried by the angels to Abraham’s presence. The rich man also died and was buried. 23 In Hades, being in torment, he lifted up his eyes and saw Abraham from a distance and Lazarus in his presence. 24 So he cried out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am tormented in this flame.’

25 “But Abraham said, ‘Son, remember that you in your lifetime received your good things, and Lazarus in like manner evil things. But now he is comforted and you are tormented. 26 And besides all this, between us and you there is a great gulf, so that those who would pass from here to you cannot, nor can those from there pass to us.’

27 “He said, ‘Then I pray you, father, to send him to my father’s house, 28 for I have five brothers, to testify to them, lest they also come to this place of torment.’

29 “Abraham said to him, ‘They have Moses and the Prophets. Let them hear them.’

30 “He said, ‘No, father Abraham. But if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not hear Moses and the Prophets, neither will they be persuaded if someone should rise from the dead.’ ”

Modern English Version (MEV)

The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.