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Read the Bible from start to finish, from Genesis to Revelation.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Vayikra 19-21

[KEDOSHIM]

19 And Hashem spoke unto Moshe, saying,

Speak unto kol Adat Bnei Yisroel, and say unto them, Ye shall be kedoshim (holy ones): for I Hashem Eloheichem am kadosh.

Ye shall fear every man his em, and his av, and be shomer over My Shabbatot: I am Hashem Eloheichem.

Turn ye not unto elilim, nor make to yourselves elohei massekhah (cast metal g-ds); I am Hashem Eloheichem.

And if ye offer a zevach shelamim unto Hashem, ye shall offer it for your acceptance.

It shall be eaten the same day ye offer it, and on the next day; and what remains until the yom hashelishi, it shall be burned in the eish.

And if it be eaten at all on the yom hashelishi, it is piggul (unclean sacrificial flesh); it shall not be accepted.

Therefore every one that eateth it shall bear his avon, because he hath desecrated as chillul the set-apart- as-kodesh thing of Hashem: and that nefesh shall be cut off from among his people.

And when ye reap the katzir of your land, thou shalt not wholly reap the corners of thy sadeh, neither shalt thou gather the gleanings of thy katzir.

10 And thou shalt not glean thy kerem (vineyard), neither shalt thou gather every grape of thy kerem; thou shalt leave them for the oni (poor) and ger (stranger); I am Hashem Eloheichem.

11 Ye shall not steal, neither deal falsely, neither speak sheker (falsehood, deception, lie) to another.

12 And ye shall not swear by My Shem lasheker (falsely), neither shalt thou commit Chillul ha-shem Eloheicha; I am Hashem.

13 Thou shalt not defraud thy re’a (neighbor), neither rob him; the wages of him that is a sakhir (hired man) shall not abide with thee ad boker (until morning).

14 Thou shalt not curse the cheresh (deaf), nor put a michshol (stumbling block) before the ivver (blind), but shalt fear Eloheicha: I am Hashem.

15 Ye shall do no avel bamishpat (perversion of justice); thou shalt not respect the person of the poor, nor favor the person of the gadol; but in tzedek shalt thou judge thy neighbor.

16 Thou shalt not go up and down as a rakhil (talebearer, slanderer) among thy people; neither shalt thou stand aside while thy neighbor’s dahm is shed; I am Hashem.

17 Thou shalt not hate thy brother in thine lev; thou shalt in any wise rebuke thy neighbor, and not bear chet because of him.

18 Thou shalt not avenge, nor bear any grudge against the bnei ammecha (children of thy people), v’ahavta l’re’acha kamocha (but thou shalt love thy neighbor as thyself): I am Hashem.

19 Ye shall be shomer over My chukkot. Thou shalt not mate different kinds of animals; thou shalt not sow thy sadeh with mingled zera; neither shall a garment with shaatnez (mixed fibers) come upon thee [see Devarim 22:11].

20 And whosoever lieth carnally with an isha, that is a shifcha betrothed to a husband, and not at all redeemed, nor chufshah (freedom) given her; she shall be scourged; they shall not be put to death, because she has not been chuppashah (freed).

21 And he shall bring his asham (trespass offering, guilt offering) unto Hashem, unto the entrance of the Ohel Mo’ed, even a ram of asham.

22 And the kohen shall make kapporah for him with the ram of the asham before Hashem for his chattat which he hath sinned; and the chattat which he hath sinned shall be forgiven him.

23 And when ye shall come into ha’aretz, and shall have planted all manner of food trees, then ye shall treat the fruit thereof as forbidden; shalosh shanim shall it be as forbidden unto you; it shall not be eaten of.

24 But in the shanah harev’i’it all the fruit thereof shall be kodesh to praise Hashem withal.

25 And in the shanah hachamishit shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am Hashem Eloheichem.

26 Ye shall not eat any thing with the dahm; neither shall ye practice divination, nor practice sorcery.

27 Ye shall not cut the edge of your scalp, neither shalt thou mar the corners of thy beard.

28 Ye shall not make any cuttings in your basar for the dead, nor tattoo any marks upon you: I am Hashem.

29 Do not prostitute thy bat, to cause her to be a harlot; lest ha’aretz fall to whoredom, and ha’aretz become full of depravity.

30 Ye shall be shomer over My Shabbatot, and reverence My Mikdash; I am Hashem.

31 Regard not them that have familiar spirits, neither seek after Ovos (Mediums) and Yidonim (Spiritists), to be defiled by them: I am Hashem Eloheichem.

32 Thou shalt rise up before the old, and honor the face of the zaken, and fear Eloheicha: I am Hashem.

33 And if a ger sojourn with thee in your land, ye shall not mistreat him.

34 But the ger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were gerim in Eretz Mitzrayim: I am Hashem Eloheichem.

35 Ye shall do no unrighteousness in scales, in weights, and dry measures.

36 Tzedek scales, tzedek weights, a tzedek ephah, and a tzedek hin, shall ye have: I am Hashem Eloheichem, which brought you out of Eretz Mitzrayim.

37 Therefore shall ye be shomer (on guard to keep) over all My chukkot (statutes), and all My mishpatim (judgments), and do them: I am Hashem.

20 And Hashem spoke unto Moshe, saying,

Again, thou shalt say to the Bnei Yisroel, Whosoever he be of the Bnei Yisroel, or of the ger that sojourn in Yisroel, that giveth any of his zera unto Molech; he shall surely be put to death; the Am HaAretz shall stone him with stones.

And I will set My face against that ish, and will cut him off from among his people; because he hath given of his zera unto Molech, to make tamei My Mikdash, and to commit chillul Hashem against Shem Kodshi (My Holy Name).

And if the Am HaAretz close their eyes when that man giveth of his zera unto Molech, and kill him not,

Then I will set My face against that ish, and against his mishpochah, and will cut him off, and all that go awhoring after him, to commit whoredom with Molech, from among their people.

And the nefesh that turneth to Ovos (Mediums) and Yidonim (Spiritists), to go a-whoring after them, I will even set My face against that nefesh, and will cut him off from among his people.

Consecrate yourselves as kadosh, therefore, and be ye kedoshim: for I am Hashem Eloheichem.

And ye shall be shomer over My chukkot, and do them: I am Hashem who sets you apart as kodesh.

For every one that curseth his av or his em shall be surely put to death; he hath cursed his av or his em; his dahm shall be upon him.

10 And the ish that committeth adultery with the wife of another ish, even he that committeth adultery with his neighbor’s wife, the no’ef (adulterer) and the no’efet (adulteress) shall surely be put to death.

11 And the ish that lieth with the wife of his av hath uncovered his father’s nakedness; both of them shall surely be put to death; their dahm shall be upon them.

12 And if an ish lie with his kallah (daughter-in-law), both of them shall surely be put to death; they have committed tevel (perversion); their dahm shall be upon them.

13 If an ish also lie with zachar, as he lieth with an isha, both of them have committed to’evah; they shall surely be put to death; their dahm shall be upon them.

14 And if an ish take a wife and her em, it is zimmah; they shall be burned with eish, both he and they; that there be no zimmah among you.

15 And if an ish give his shikhvat to a behemah, he shall surely be put to death: and ye shall slay the behemah.

16 And if an isha approach unto any behemah, and lie down thereto, thou shalt kill the isha, and the beast; they shall surely be put to death; their dahm shall be upon them.

17 And if an ish shall take his achot, the bat of his av (father), or the bat of his em (mother), and see her nakedness, and she see his nakedness; it is a disgrace; and they shall be cut off in the sight of their Bnei Am; he hath uncovered the nakedness of his achot (sister); he shall bear his iniquity.

18 And if an ish shall lie with an isha during her davah (menstruous unwellness), and shall uncover her nakedness, he hath made bare her mekor (source), and she hath uncovered the source of her dahm; and both of them shall be cut off from among their people.

19 And thou shalt not uncover the nakedness of thy mother’s achot (sister), nor of thy father’s achot (sister); for he uncovereth (i.e., incestuously dishonored) his near kin; they shall bear their iniquity.

20 And if an ish shall lie with the wife of his dod, he hath uncovered his uncle’s nakedness; they shall bear their chet; they shall die childless.

21 And if an ish shall take his brother’s wife, it is niddah; he hath uncovered his brother’s nakedness; they shall be childless.

22 Ye shall therefore be shomer over all My chukkot, and all My mishpatim, and do them; that HaAretz, whither I bring you to dwell therein, vomit you not out.

23 And ye shall not walk in the chukkot of HaGoy, which I cast out before you; for they committed all these things; therefore I abhorred them.

24 But I have said unto you, Ye shall inherit their land, and I will give it unto you to inherit it, an Eretz zavat cholov udevash: I am Hashem Eloheichem, which have separated you from the peoples.

25 Ye shall therefore distinguish habehemah hatehorah from teme’ah, and between fowls tamei and tahor: and ye shall not make your nefashot sheketz (abomination) by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as tamei.

26 And ye shall be kadoshim unto Me: for I Hashem am kadosh, and have separated you from the nations, that ye should be Mine.

27 An ish also or isha who is an Ov (Medium) or a Yidoni (Spiritist), shall surely be put to death; they shall stone them with stones; their dahm shall be upon them.

[EMOR]

21 And Hashem said unto Moshe, Speak unto the kohanim the Bnei Aharon, and say unto them, There shall none be made tamei for the dead among his people;

But for his close kin, that is near unto him, that is, for his em, and for his av, and for his ben, and for his bat, and for his ach.

And for his betulah achot (virgin sister), that is close unto him, which hath had no ish (husband); for her may he be made tamei.

But he shall not make himself tamei, being a ba’al (leader, chief man) among his people, to profane himself.

They shall not shave their head bald, neither shall they shave off the corner of their beard, nor make any cuttings in their basar.

They shall be kedoshim unto Eloheihem, and not commit Chillul ha-shem against the Shem of Eloheihem; for the offerings of Hashem made by eish and the lechem of Eloheihem they do offer; therefore they shall be kodesh.

They shall not take an isha that is a zonah, or chalalah (desecrated woman) neither shall they take an isha gerusha (divorced woman) from her ish; for he is kadosh unto Elohav.

Thou shalt set him apart as kodesh therefore; for he offereth the lechem of Eloheicha; he shall be makriv kadosh (holy offering) unto thee: for I, Hashem, the One setting you apart as kodesh, am kadosh.

And the bat of any kohen, if she profane herself by playing the zonah, she profaneth her av; she shall be burned with eish.

10 And he that is the Kohen HaGadol among his brethren, upon whose head the Shemen Hamishchah (Anointing Oil) was poured, and that is ordained to put on the garments, shall not in mourning uncover his head, nor rend his garments;

11 Neither shall he go in to any dead body, nor make himself tamei for his av, or for his em;

12 Neither shall he go out of the Mikdash, nor profane the Mikdash Elohav; for the nezer shemen mishchat Elohav (consecration of the anointing oil of his G-d) is upon him: I am Hashem.

13 And he shall take an isha in her virginity.

14 An almanah, or a gerusha, or chalalah, or a zonah, these shall he not take; but he shall take a betulah of his own people to wife.

15 Neither shall he profane his zera among his people; for I Hashem do set him apart as kodesh.

16 And Hashem spoke unto Moshe, saying,

17 Speak unto Aharon, saying, Whosoever he be of thy zera in their dorot that hath any defect, let him not approach to offer the lechem of Elohav.

18 For whatsoever ish he be that hath a mum, he shall not approach; an ish ivver, or a pise’ach (lame), or he who is disfigured or malformed,

19 Or an ish that has a crippled regel or a crippled yad,

20 Or hunchback, or a dwarf, or that hath a defect in his eye, or festering, or running sores, or damaged of testicle;

21 No ish that hath a mum of the zera Aharon HaKohen shall come near to offer the offerings of Hashem made by eish; he hath a mum; he shall not come near to offer the lechem Elohav.

22 He shall eat the lechem Elohav, both of the kodshei hakodashim, and of hakodashim.

23 Only he shall not go near unto the Parochet (curtain), nor come near unto the Mizbe’ach, because he hath a mum on him; that he profane not My Mikdash; for I Hashem do set them apart as kodesh.

24 And Moshe told it unto Aharon, and to his Banim, and unto all the Bnei Yisroel.

Orthodox Jewish Bible (OJB)

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