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Read the Bible from start to finish, from Genesis to Revelation.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Shemot 30-32

30 And thou shalt make a Mizbe’ach to burn ketonet (incense) upon; of acacia wood shalt thou make it.

A cubit shall be the length thereof, and a cubit the width thereof; ravu’a (foursquare, square) shall it be; and two cubits shall be the height thereof; the karnenot thereof shall be of the same.

And thou shalt overlay it with zahav tahor, the top thereof, and the sides thereof all around, and the karnenot thereof; and thou shalt make unto it a crown of zahav all around.

And two tabe’ot zahav (golden rings) shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the carrying poles to bear it withal.

And thou shalt make the carrying poles of acacia wood, and overlay them with zahav.

And thou shalt put it in front of the Parochet that is before the Aron HaEdut, before the Kapporet that is over HaEdut, where I will set My meetings with thee.

And Aharon shall burn thereon spice ketoret every boker; when he cleaneth the nerot (lamps), he shall burn it.

And when Aharon lighteth the nerot (lamps) in the afternoon, he shall burn ketoret upon it, ketoret tamid before Hashem throughout your dorot.

Ye shall offer no ketoret zarah thereon, nor olah, nor minchah; neither shall ye pour nesekh thereon.

10 And Aharon shall make kapporah upon the karenot of it once in a year with the dahm of the chattat hakippurim; once in the year shall he make kapporah upon it throughout your dorot; it is kodesh kodashim unto Hashem [see Lev 16 on this].

[KI TISSA]

11 And Hashem spoke unto Moshe, saying,

12 When thou takest the census of the Bnei Yisroel after their number, then shall they give every man a kofer nafsho (life price, atoning payment for his nefesh or soul) unto Hashem, when thou numberest them; that there be no negef (plague) among them, when thou numberest them.

13 This they shall give, every one that passeth among them that are pekudim (numbered, counted), half a shekel after the shekel of HaKodesh. (A shekel is twenty gerahs.) A half shekel shall be the terumah (offering) unto Hashem.

14 Every one that passeth among them that are numbered, from twenty years old and above, shall give a terumah (offering) unto Hashem.

15 The oisher (rich man) shall not give more, and the poor shall not give less than half a shekel, when they give a terumah (offering) unto Hashem, to make kapporah for your nefashot.

16 And thou shalt take the kesef hakippurim of the Bnei Yisroel, and shalt appoint it for the Avodat Ohel Mo’ed (Work, Service of the Tent of Appointed Meeting); that it may be a zikaron unto the Bnei Yisroel before Hashem, to make kapporah for your nefashot [see Psalm 49; 1K 1:18-19 OJBC].

17 And Hashem spoke unto Moshe, saying,

18 Thou shalt also make a Kiyor of nechoshet, and its Stand also of nechoshet, to wash withal; and thou shalt place it between the Ohel Mo’ed and the Mizbe’ach, and thou shalt put mayim therein.

19 For Aharon and his banim shall wash their hands and their feet thereat;

20 When they go into the Ohel Mo’ed, they shall wash with mayim, that they die not; or when they come near to the Mizbe’ach to minister, to present offering made by eish unto Hashem;

21 So they shall wash their hands and their feet, that they die not; and it shall be a chok olam to them, even to him and to his zera throughout their dorot.

22 Moreover Hashem spoke unto Moshe, saying,

23 Take thou also unto thee choice spices, of pure myrrh five hundred shekel-weights, and of fragrant cinnamon half so much, even two hundred and fifty, and of fragrant cane spice two hundred and fifty,

24 And of cassia five hundred shekel-weights, after the shekel of HaKodesh, and of shemen zayit (oil olive) a hin:

25 And thou shalt make it a shemen mishchah kodesh, an ointment of blended compound, the art of the perfumer; it shall be a shemen mishchah kodesh.

26 And thou shalt anoint the Ohel Mo’ed therewith, and the Aron HaEdut,

27 And the Shulchan and all its utensils, the Menorah and its utensils, and the Mizbe’ach HaKetoret,

28 And the Mizbe’ach HaOlah with all its utensils, and the Kiyor and its Stand.

29 And thou shalt set them apart as kodesh, that they may be kodesh kodashim; whatsoever toucheth them shall be kodesh.

30 And thou shalt anoint Aharon and his banim, and set them apart as kodesh, that they may minister unto Me in the kohen’s office.

31 And thou shalt speak unto the Bnei Yisroel, saying, This shall be a shemen mishchat kodesh unto Me throughout your dorot.

32 Upon the basar adam shall it not be poured, neither shall ye make any other like it, after the formulation of it; it is kodesh, and it shall be kodesh unto you.

33 Whosoever compoundeth any like it, or whosoever putteth any of it upon a zar, shall even be cut off from his people.

34 And Hashem said unto Moshe, Take unto thee spices, stacte, and onycha, and galbanum; these spices with pure frankincense; of each shall there be an equal weight;

35 And thou shalt make it a compound of spice, the art of a perfumer, mixed thoroughly together, tahor and kodesh;

36 And thou shalt beat some of it very small, and place it in front of HaEdut in the Ohel Mo’ed, where I will set a meeting with thee; it shall be unto you kodesh kodashim.

37 And as for the ketoret which thou shalt make, ye shall not make to yourselves according to the formulation thereof; it shall be unto thee kodesh for Hashem.

38 Whosoever shall make its like, to smell it, shall even be cut off from his people.

31 And Hashem spoke unto Moshe, saying,

See, I have called by shem Bezalel ben Uri, ben Chur, of the tribe of Yehudah;

And I have filled him with the Ruach Elohim (see Ac 2:4), in chochmah, and in tevunah, and in da’as, and in kol melachah (all workmanship),

To devise machashavot (artistic designs), to work in zahav, and in kesef, and in nechoshet,

And in engraving gemstones, to set them, and in wood-carving, to work in kol melachah (all manner of workmanship).

And I, hinei, I have given with him Oholiav ben Achisamach, of the tribe of Dan; and in the hearts of all chacham lev I have put chochmah, that they may make all that I have commanded thee:

The Ohel Mo’ed, and the Aron HaEdut, and the Kapporet that is thereupon, and all the utensils of the Ohel,

And the Shulchan and its utensils, and the Menorah Hatehorah with all its utensils, and the Mizbe’ach HaKetoret,

And the Mizbe’ach HaOlah with all its utensils, and the Kiyor and its Stand,

10 And the Bigdei Haserad (Knit Garments), and the Bigdei HaKodesh for Aharon the kohen, and the garments of his banim, to minister in the kohen’s office,

11 And the Shemen Hamishchah, and Ketoret spices for HaKodesh; according to all that I have commanded thee shall they do.

12 And Hashem spoke unto Moshe, saying,

13 Speak thou also unto the Bnei Yisroel, saying, Verily My Shabbatot ye shall be shomer over; for it is an ot (sign) between Me and you throughout your dorot; that ye may have da’as that I am Hashem Who doth set thee apart as kodesh.

14 Ye shall be shomer Shabbos therefore; for it is kodesh unto you; every one that is chillul Shabbos (desecrates Shabbos) shall surely be put to death; for whosoever doeth any work therein, that nefesh shall be cut off from among his people.

15 Sheshet yamim may work be done; but in the Yom HaShevi’i is Shabbos HaShabbaton, kodesh to Hashem; whosoever doeth any work in the Yom HaShabbos, he shall surely be put to death.

16 Wherefore the Bnei Yisroel shall be shomer Shabbos, to observe Shabbos throughout their dorot, for a brit olam.

17 It is an ot between Me and the Bnei Yisroel l’olam; for in sheshet yamim Hashem made Shomayim and HaAretz, and on Yom HaShevi’i He rested (shavat, ceased working), and was refreshed.

18 And He gave unto Moshe, when He had made an end of speaking with him upon Mt. Sinai, two Luchot HaEdut (Tablets of the Testimony), Luchot Even (Tablets of Stone), written with the Etzba Elohim (Finger of G-d).

32 And when HaAm saw that Moshe delayed to come down from HaHar, HaAm gathered themselves together unto Aharon, and said unto him, Up, make us elohim (g-ds), which shall go before us; for as for this Moshe, the ish that brought us up out of Eretz Mitzrayim, we know not what is become of him.

And Aharon said unto them, Take off the rings of zahav in the ears of your nashim, of your banim, and of your banot, and bring them unto me.

And kol HaAm removed the rings of zahav which were in their ears, and brought them unto Aharon.

And he received them at their yad, and fashioned it with a cheret, after he had made it an Egel Masekhah (Molten Calf); and they said, These be thy elohim, O Yisroel, which brought thee up out of Eretz Mitzrayim.

And when Aharon saw it, he built a Mizbe’ach before it; and Aharon made proclamation, and said, Tomorrow is a chag (feast) to Hashem.

And they rose up early the next day, and offered olot, and brought shelamim; and HaAm sat down to eat and to drink, and rose up letzachek (to revel).

And Hashem said unto Moshe, Go, get thee down; for thy people, which thou broughtest out of Eretz Mitzrayim, have corrupted themselves;

They have turned aside quickly from HaDerech which I commanded them; they have made them an Egel Masekhah, and have bowed down to it, and have sacrificed thereunto, and said, These be thy elohim, O Yisroel, which have brought thee up out of the Eretz Mitzrayim.

And Hashem said unto Moshe, I have seen this people, and, hinei, it is an Am Kesheh Oref (stiffnecked, obstinate people);

10 Now therefore let Me alone, that My wrath may burn hot against them, and that I may consume them; I will make of thee a Goy Gadol.

11 And Moshe besought Hashem Elohav, and said, Hashem, why doth Thy wrath burn hot against Thy people, which Thou hast brought forth out of Eretz Mitzrayim with ko’ach gadol, and with a yad chazakah?

12 Why should the Egyptians speak, and say, For ra’ah (evil intent) did He bring them out, to slay them in the mountains, and to consume them from the face of ha’adamah? Turn from Thy fierce wrath, and relent of the ra’ah against Thy people.

13 Remember Avraham, Yitzchak, and Yisroel, Thy avadim, to whom Thou swore by Thine own Self, and saidst unto them, I will multiply your zera as the kokhavim of Shomayim, and kol haaretz hazot that I have spoken of will I give unto your zera, and they shall inherit it l’olam.

14 And Hashem relented of the ra’ah which He thought to do unto His people.

15 And Moshe turned, and went down from HaHar, and the two Luchot HaEdut were in his yad; the Luchot were written on both their sides; on the one side and on the other were they written.

16 And the Luchot were the ma’aseh Elohim, the writing was the Mikhtav Elohim, engraved upon the Luchot.

17 And when Yehoshua heard the kol HaAm as they shouted, he said unto Moshe, There is a noise of milchamah in the machaneh.

18 And he said, It is not the voice of them that shout for gevurah, neither is it the voice of them that cry of chalushah; but the noise of them that sing that I hear.

19 And it came to pass, as soon as he came nigh unto the machaneh, that he saw the Egel, and the mecholot (dancing); and the anger of Moshe burned hot, and he threw the Luchot out of his hands, and broke them at the foot of HaHar.

20 And he took the Egel which they had made, and burned it in the eish, and ground it to powder, and scattered it upon the mayim, and made the Bnei Yisroel drink of it.

21 And Moshe said unto Aharon, What did this people unto thee, that thou hast brought so chata’ah gedolah upon them?

22 And Aharon said, Let not the anger of adoni burn hot; thou knowest HaAm, that they are prone to rah (evil).

23 For they said unto me, Make for us elohim, which shall go before us; for as for this Moshe, the ish that brought us up out of Eretz Mitzrayim, we know not what is become of him.

24 And I said unto them, Whosoever hath any zahav, let them remove it. So they gave it me; then I cast it into the eish, and there came out this Egel.

25 And when Moshe saw that HaAm were exposed; (for Aharon had exposed them to derision among their enemies;)

26 Then Moshe stood in the sha’ar of the machaneh, and said, Who is on Hashem’s side? Let him rally unto me. And all the Bnei Levi gathered themselves together unto him.

27 And he said unto them, Thus saith Hashem Elohei Yisroel, Put every man his cherev by his side, and go in and out from sha’ar to sha’ar throughout the machaneh, and slay every man his brother, and every man his companion, and every man his neighbor.

28 And the Bnei Levi did according to the word of Moshe; and there fell of HaAm that day about three thousand men.

29 For Moshe had said, Consecrate yourselves today to Hashem, even every man against his ben, and against his brother; that He may bestow upon you a brocha this day.

30 And it came to pass on the next day, that Moshe said unto HaAm, Ye have sinned a chata’ah gedolah; and now I will go up unto Hashem; perhaps I can make kapporah for your chattat.

31 And Moshe returned unto Hashem, and said, Oh, this people have sinned a chata’ah gedolah, and have made for themselves elohei zahav.

32 Yet now, if Thou wilt forgive their chattat but if not, blot me, now, out of Thy Sefer which Thou hast written.

33 And Hashem said unto Moshe, Whosoever hath sinned against Me, him will I blot out of My Sefer.

34 Therefore now go, lead HaAm unto the place of which I have spoken unto thee; hinei, Malachi shall go before thee; nevertheless in the yom when I visit I will visit their sin upon them.

35 And Hashem plagued HaAm, because they made the Egel, which Aharon made.

Orthodox Jewish Bible (OJB)

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