Beginning

The Pharisees Object To Plucking Grain On The Sabbath. I Am Lord of The Sabbath

6 And it came about on a Sabbath that He was proceeding through grainfields. And His disciples were plucking^[a] and eating the heads [of grain], rubbing them in their hands. ² And some of the Pharisees said, “Why are you^[b] doing what is not lawful on the Sabbath?” ³ And having responded to them, Jesus said, “Did you not even read [in 1 Sam 21:1-6] this which David did when he was hungry, he and the ones being with him?— ⁴ how he entered into the house of God, and having taken the Bread^[c] of Presentation, he ate it and gave it to the ones with him, which is not lawful for anyone to eat but the priests alone? ⁵ And He was saying to them, “The Son of Man is Lord of the Sabbath”.

Is It Lawful To Heal On The Sabbath? Jesus Heals a Man, Enraging The Pharisees

⁶ And it came about on another Sabbath that He entered into the synagogue and was teaching. And there was a man there, and his right hand was withered. ⁷ And the scribes and the Pharisees were closely-watching Him to see if He cured on the Sabbath, in order that they might find a reason to be accusing Him. ⁸ But He knew their reasonings. And He said to the man having the withered hand, “Arise, and stand into the middle”. And having stood-up, he stood there. ⁹ And Jesus said to them, “I am asking you^[d] if it is lawful^[e] on the Sabbath to do-good or to do-harm, to save a life or to destroy it?” ¹⁰ And having looked-around at them all, He said to him, “Stretch-out your hand”. And the one did it, and his hand was restored. ¹¹ And they were filled with rage^[f], and were talking-over with one another what they might do to Jesus.

After Choosing The Twelve, Jesus Stands Before a Huge Crowd To Teach Them

¹² And it came about during these days that He went out to the mountain to pray. And He was spending the night in prayer to God. ¹³ And when it became day, He called to His disciples. And having chosen twelve from them, whom He also named apostles— ¹⁴ Simon, whom He also named Peter, and Andrew, his brother, and James, and John, and Philip, and Bartholomew, ¹⁵ and Matthew, and Thomas, and James, the son of Alphaeus, and Simon, the one being called a Zealot, ¹⁶ and Judas, the son of James, and Judas Iscariot, who became a traitor— ¹⁷ and having come down with them, He stood on a level place. And there was a large crowd of His disciples, and a great multitude of the people from all Judea and Jerusalem and the coastal-region of Tyre and Sidon, ¹⁸ who came to hear Him and to be healed from their diseases. And the ones being troubled by unclean spirits were being cured. ¹⁹ And all the multitude were seeking to touch Him because power was going forth from Him and healing everyone.

These Are The Ones God Considers Blessed And In Danger

²⁰ And He, having lifted-up His eyes toward His disciples, was saying— “Blessed^[g] are the poor ones, because the kingdom of God is yours. ²¹ Blessed are the ones hungering now, because you will be filled-to-satisfaction. Blessed are the ones weeping now, because you will laugh. ²² You are blessed whenever people hate you, and whenever they separate^[h] you, and reproach you, and throw-out your name as evil because-of ^[i] the Son of Man. ²³ Rejoice on that day and leap-for-joy, for behold— your reward is great in heaven. For their fathers were doing it in the same way to the prophets. ²⁴ But woe to you rich ones, because you are receiving your comfort in full. ²⁵ Woe to you, the ones having been filled now, because you will hunger. Woe— the ones laughing now, because you will mourn and weep. ²⁶ Woe— when all people speak well of you. For their fathers were doing it in the same way to the false-prophets.

Love Your Enemies. Be Compassionate And Do Good To All

²⁷ “But I say to you, the ones hearing^[j]— Be loving your enemies. Be acting commendably to the ones hating you. ²⁸ Be blessing^[k] the ones cursing you. Be praying for the ones mistreating you. ²⁹ To the one striking you on the cheek, be offering also the other. And from the one taking away your cloak, also do not withhold^[l] the tunic^[m]. ³⁰ To everyone asking you, be giving. And from the one taking away your things, do not be demanding them back. ³¹ And just as you want people to be doing to you, be doing to them likewise. ³² If indeed you are loving the ones loving you, what-kind-of credit is it to you? For even the sinners are loving the ones loving them. ³³ For if indeed you are doing-good-to the ones doing-good-to you, what kind of credit is it to you? Even the sinners are doing the same. ³⁴ And if you lend-to ones from whom you are expecting^[n] to receive, what kind of credit is it to you? Even sinners are lending to sinners to receive-back the equal^[o] amounts. ³⁵ But be loving your enemies, and be doing good, and be lending, expecting-back^[p] nothing, and your reward will be great. And you will be sons^[q] of the Most-High, because He is good to the ungrateful and evil ones. ³⁶ Be compassionate, just-as^[r] your Father also is compassionate.

Do Not Judge Or Condemn Others. Pardon And Give To Them

³⁷ “And do not be judging^[s], and you will never be judged. And do not be condemning, and you will never be condemned. Be pardoning, and you will be pardoned. ³⁸ Be giving, and it will be given to you. They^[t] will give a good measure— having been pressed down, having been shaken, running over— into your fold^[u] [of the garment]. For with what measure you measure, it will be measured-back to you”.

The Blind Cannot Guide The Blind. Correct Yourself First

³⁹ And He also spoke a parable to them— “A blind one is not able to guide a blind one, is he? Will they not both fall into a pit? ⁴⁰ A disciple is not above the teacher. But everyone having been fully-trained will be like his teacher. ⁴¹ And why do you look-at the speck in the eye of your brother, but do not consider^[v] the log in your own eye? ⁴² How can you say to your brother, ‘Brother, permit me to take-out the speck in your eye’, while yourself not seeing the log in your eye? Hypocrite! First take out the log from your eye. And then you will see-clearly to take out the speck in the eye of your brother.

A Tree Is Known By Its Fruit. The Mouth Speaks From The Heart

⁴³ “For there is no good^[w] tree producing bad fruit; nor again, a bad tree producing good fruit. ⁴⁴ For each tree is known^[x] by its own fruit. For they do not collect figs from thorns, nor do they gather a grape-bunch from a bramble-bush. ⁴⁵ The good person brings forth the good thing out of the good treasure^[y] of his heart. And the evil person brings forth the evil thing out of his evil treasure. For his mouth speaks out of the abundance of the heart.

Don’t Just Call Me Lord. Be a Doer of My Words

⁴⁶ “And why are you calling Me ‘Lord, Lord^[z]’, and you are not doing the things which I say? ⁴⁷ Everyone coming to Me and hearing My words and doing them— I will show you to whom he is like. ⁴⁸ He is like a man building a house who dug, and went down deep, and laid a foundation on the bed-rock. And a flood^[aa] having come about, the river broke-against^[ab] that house. And it was not strong-enough to shake it, because it had been built well. ⁴⁹ But the one having heard and not having done My words is like a man having built a house on the ground without a foundation, which the river broke-against. And immediately it collapsed, and the breakage of that house became great”.

Jesus Heals a Centurion’s Servant From Afar By Speaking The Word

7 After He completed all His words in the hearing of the people, He entered into Capernaum. ² And a certain centurion’s^[ac] slave, who was precious^[ad] to him, being ill, was about to come-to-an-end^[ae]. ³ But having heard about Jesus, he sent-forth elders of the Jews to Him, asking Him so that having come, He might restore his slave. ⁴ And the ones having come to Jesus were appealing-to Him earnestly, saying that “He for whom You will grant this is worthy. ⁵ For he loves our nation, and he built the synagogue for us”. ⁶ Now Jesus was proceeding with them. And He already being not far distant from the house, the centurion sent friends, saying to Him, “Master, do not be troubling Yourself. For I am not fit that You should come in under my roof. ⁷ For this reason I did not even consider myself worthy to come to You. But speak it in a word^[af], and let my servant be healed. ⁸ For I also am a man being placed under authority, having soldiers under myself. And I say to this one, ‘Go!’, and he goes; and to another, ‘Come!’, and he comes; and to my slave, ‘Do this!’, and he does it”. ⁹ And having heard these things, Jesus marveled-at him. And having turned to the crowd following Him, He said, “I say to you, not even in Israel did I find so great a faith”. ¹⁰ And having returned to the house, the ones having been sent found the slave being healthy.

Jesus Raises a Woman’s Only Son From The Dead

¹¹ And it came about afterwards^[ag] that He proceeded to a city being called Nain. And His disciples and a large crowd were proceeding-with Him. ¹² Now when He drew-near to the gate of the city, and behold— one having died was being carried out, an only-born son to his mother. And she was a widow. And a considerable crowd from the city was with her. ¹³ And having seen her, the Lord felt-deep-feelings [of compassion] for her. And He said to her, “Do not be weeping”. ¹⁴ And having come to it, He touched the funeral-bed. And the ones bearing it stopped. And He said, “Young-man, I say to you, arise!” ¹⁵ And the dead one sat up and began to speak. And He gave him to his mother. ¹⁶ And awe seized everyone. And they were glorifying God, saying that “A great prophet arose among us”, and that “God visited His people”. ¹⁷ And this statement concerning Him went out in all Judea and in all the surrounding-region.

John The Baptist Asks, Are You The One? Jesus Points Him To His Miraculous Works

¹⁸ And his disciples reported to John about all these things. And having summoned a certain two of his disciples, John ¹⁹ sent them to the Lord, saying, “Are You the One coming, or should we be looking-for another one?” ²⁰ And having come to Him, the men said, “John the Baptist sent us forth to You, saying, ‘Are You the One coming^[ah], or should we be looking for another one?’” ²¹ At that hour, He cured many from diseases and scourges and evil spirits. And He granted seeing to many blind ones. ²² And having responded, He said to them, “Having gone, report to John the things which you saw^[ai] and heard— blind ones are seeing-again, lame ones are walking, lepers are being cleansed. And deaf ones are hearing, dead ones are being raised, poor ones are having-good-news-announced^[aj] to them. ²³ And blessed is whoever does not take-offense^[ak] in Me”.

John Is The One Preparing The Way For The Messiah In Fulfillment of Malachi

²⁴ And the messengers of John having departed, He began to speak to the crowds about John. “What^[al] did you go out into the wilderness to look-at? A reed being shaken by the wind? ²⁵ But what did you go out to see? A man having been dressed in soft garments? Behold— the ones being^[am] in glorious^[an] clothing and luxury are in the royal palaces! ²⁶ But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. ²⁷ This one is about whom it has been written [in Mal 3:1]: ‘Behold— I am sending forth My messenger ahead of Your presence^[ao], who will make Your way ready in front of You’. ²⁸ I say to you— no one is greater^[ap] among ones born of women than John. But the least one in the kingdom of God is greater than he. ²⁹ And all the people having heard him^[aq], even the tax collectors, vindicated^[ar] God, having been baptized with the baptism of John. ³⁰ But the Pharisees and the Law-experts rejected the purpose of God for themselves, not having been baptized by him.

But This Generation Rejects Both The One Preparing And He Who Came

³¹ “To what then will I liken the people of this generation, and to what are they like? ³² They are like children sitting in the marketplace and calling to one another, who say ‘We played the flute for you and you did not dance. We lamented^[as] and you did not weep’. ³³ For John the Baptist has come not eating bread nor drinking wine, and you say ‘He has a demon’. ³⁴ The Son of Man has come eating and drinking, and you say ‘Behold— a man who is a glutton and drunkard^[at], a friend of tax-collectors and sinners’. ³⁵ And wisdom was vindicated^[au] by all her children”.

Jesus Is Anointed By a Sinful Woman. A Pharisee Objects

³⁶ And one of the Pharisees was asking Him to eat with him. And having entered into the house of the Pharisee, He laid-down [to eat]. ³⁷ And behold— there was a woman in the city who was a sinner. And having learned that He is reclining [to eat] at the house of the Pharisee, having brought an alabaster-jar of perfume^[av], ³⁸ and having stood behind Him at His feet weeping— she began to wet His feet with the tears, and was wiping them with the hair of her head. And she was kissing His feet, and anointing them with the perfume. ³⁹ And having seen it, the Pharisee having invited Him spoke within himself, saying, “If this One were a prophet, He would know who and what-kind-of person the woman is who is touching Him— that she is a sinner”.

The One Forgiven Much Loves Much. Jesus Forgives Her Sins

⁴⁰ And having responded, Jesus said to him, “Simon, I have something to speak to you”. And the one says, “Teacher, speak”. ⁴¹ “There were two debtors to a certain lender. The one was owing five-hundred denarii^[aw], and the other, fifty. ⁴² They not having the means to pay, he forgave both. So which of them will love him more?” ⁴³ And having responded, Simon said, “I assume that it is to whom he forgave the more”. And the One said to him, “You judged correctly”. ⁴⁴ And having turned toward the woman, He said to Simon, “Do you see this woman? I entered into your house— You did not give Me water for My feet. But this one wet My feet with her tears and wiped them with her hair. ⁴⁵ You did not give Me a kiss. But this one did not stop kissing My feet from which hour I came-in. ⁴⁶ You did not anoint My head with oil. But this one anointed My feet with perfume. ⁴⁷ For which reason I say to you— her many sins have been forgiven, because she loved much. But he to whom little is forgiven, loves little”. ⁴⁸ And He said to her, “Your sins have been forgiven”. ⁴⁹ And the ones reclining-back-with Him [to eat] began to say among themselves, “Who is this One, Who even forgives sins?” ⁵⁰ And He said to the woman, “Your faith has saved you. Go in peace”.