Beginning
22 1 And having responded, Jesus again spoke in parables to them, saying, 2 “The kingdom of the heavens became-like[a] a man who was a king, who made wedding-celebrations for his son. 3 And he sent out his slaves to call the ones having been invited[b] to the wedding-celebrations, and they were not willing to come. 4 Again he sent out other slaves saying, ‘Say to the ones having been invited, “Behold— I have prepared my luncheon[c], my bulls and fatted-cattle having been slaughtered, and everything is prepared. Come to the wedding-celebrations”’. 5 But the ones, having paid-no-concern[d], departed— one to his own field, and another on his business. 6 And the rest, having seized his slaves, mistreated them and killed them. 7 And the king became angry[e]. And having sent his troops, he destroyed those murderers and set their city on fire. 8 Then he says to his slaves, ‘The wedding-celebration is prepared— but the ones having been invited were not worthy! 9 Therefore go to the outlets[f] of the roads, and invite all-that you find to the wedding-celebrations’. 10 And having gone out into the roads, those slaves gathered-together all whom they found, both evil[g] and good. And the wedding-hall was filled with ones reclining-back [to eat]. 11 And the king, having come in to see[h] the ones reclining-back [to eat], saw there a person not having dressed-in[i] the clothing of [j] a wedding. 12 And he says to him, ‘Friend, how did you come in here, not having the clothing of a wedding?’ But the one was silenced. 13 Then the king said to the servants, ‘Having bound his feet and hands, throw him out, into the outer darkness’. In that place, there will be the weeping and the grinding of teeth. 14 For many are called ones, but few are chosen ones”.
The Pharisees Try To Snare Jesus: Shall We Pay Taxes To Caesar?
15 Then the Pharisees, having gone, took counsel so that they might snare Him in a statement. 16 And they send-forth their disciples to Him, with the Herodians[k], saying, “Teacher, we know that You are truthful, and You teach the way of God in truth. And You are not concerned about [pleasing] anyone, for You do not look at the face[l] of people. 17 Tell us then, what seems right to You? Is it lawful to give a poll-tax[m] to Caesar, or not?” 18 But having known their evilness[n], Jesus said, “Why are you testing Me, hypocrites? 19 Show Me the coin for the poll-tax”. And the ones brought to Him a denarius[o]. 20 And He says to them, “Whose is this image and inscription?” 21 They say to Him, “Caesar’s”. Then He says to them, “Then give-back[p] the things of Caesar to Caesar, and the things of God to God”. 22 And having heard it, they marveled. And having left Him, they went away.
The Sadducees Try To Snare Jesus On The Resurrection of a Wife With Seven Husbands
23 On that day Sadducees came to Him— ones saying that there is not a resurrection. And they questioned Him, 24 saying, “Teacher, Moses said [in Deut 25:5] ‘If someone dies not having children, his brother shall as-next-of-kin-marry[q] his wife and raise-up a seed[r] for his brother’. 25 Now there were seven brothers with us. And the first, having married, came-to-an-end[s]. And not having a seed, he left his wife to his brother. 26 Likewise also the second, and the third, up to the seventh. 27 And last of all, the woman died. 28 In the resurrection, therefore, of which of the seven will she be the wife? For they all had her!” 29 But having responded, Jesus said to them, “You are mistaken[t], not knowing the Scriptures, nor the power of God. 30 For in the resurrection, they neither marry nor are given-in-marriage, but are like angels[u] in heaven. 31 And concerning the resurrection of the dead, did you not read the thing having been spoken to you by God[v], saying [in Ex 3:15] 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of dead ones, but of living ones”. 33 And having heard it, the crowds were astounded at His teaching.
A Scribe Tests Jesus: Which Is The Great Commandment?
34 And the Pharisees, having heard that He silenced the Sadducees, were gathered-together at the same place. 35 And one of them, a Law-expert, asked Him— testing Him— 36 “Teacher, which is the great[w] commandment in the Law?” 37 And the One said to him: “‘You shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind’ [Deut 6:5]— 38 this is the great and foremost[x] commandment. 39 And the second is like it, ‘You shall love your neighbor as yourself’ [Lev 19:18]. 40 The whole Law and the Prophets hang[y] on these two commandments”.
Jesus Asks The Pharisees, If David Calls The Messiah His Lord, How Can He Be His Son?
41 Now the Pharisees having[z] been gathered-together, Jesus questioned them, 42 saying, “What seems right to you concerning the Christ— Whose son is He?” They say to Him, “David’s”. 43 He says to them, “How then does David by[aa] the Spirit call Him ‘Lord’, saying [in Ps 110:1], 44 ‘The Lord said to my Lord, “Be sitting on My right side, until I put Your enemies under Your feet”’? 45 Therefore if David calls Him ‘Lord’, how[ab] is He his son?” 46 And no one was able to answer Him a word, nor did anyone dare from that day to question Him any more.
Jesus Tells The Crowds: Do Not Act Like The Scribes And Pharisees
23 Then Jesus spoke to the crowds and to His disciples, 2 saying— “The scribes and the Pharisees sat-down[ac] on the seat of Moses. 3 Therefore, do and be keeping all that they tell you. But do not be acting[ad] in accordance with their works. For they say things and do not do them. 4 And they bind-up heavy and hard-to-bear burdens[ae] and lay them on the shoulders of people. But they are not willing to move[af] them with their finger. 5 And they do all their works so-as to be seen by people. For they widen their phylacteries[ag] and lengthen their tassels[ah]. 6 And they love the place-of-honor[ai] at the banquets, and the seats-of-honor[aj] in the synagogues, 7 and the greetings in the marketplaces, and to be called ‘Rabbi’[ak] by people. 8 But you— do not be called[al] ‘Rabbi’. For One is your Teacher, and you are all brothers. 9 And do not call[am] one on earth your father. For One is your Father— the heavenly One. 10 Nor be called master-teachers[an], because your master-teacher is One— the Christ. 11 But the greater[ao] of you shall be your servant. 12 And whoever will exalt himself will be humbled, and whoever will humble himself will be exalted.
Woe To You, Scribes And Pharisees. You Are Blind Guides. How Will You Escape Hell?
13 “But woe to you, scribes and Pharisees, hypocrites, because you are shutting the kingdom of the heavens in-front-of [ap] people. For you are not entering, nor are you permitting the ones entering to enter. 14 [aq] 15 Woe to you, scribes and Pharisees, hypocrites, because you go-around the sea and the dry land to make one proselyte. And when he becomes one, you make him a son of Gehenna[ar] double-more than you. 16 Woe to you, blind guides— the ones saying, ‘Whoever swears-an-oath by the temple, it is nothing. But whoever swears-an-oath by the gold of the temple, he is obligated’. 17 Foolish and blind ones! For which is greater, the gold, or the temple having sanctified[as] the gold? 18 And, ‘Whoever swears-an-oath by the altar, it is nothing. But whoever swears-an-oath by the gift[at] on it, he is obligated’. 19 Blind ones! For which is greater, the gift, or the altar sanctifying the gift? 20 Therefore, the one having sworn by the altar is swearing by it and by all the things on it. 21 And the one having sworn by the temple is swearing by it and by the One dwelling-in[au] it. 22 And the one having sworn by heaven is swearing by the throne of God and by the One sitting on it. 23 Woe to you, scribes and Pharisees, hypocrites, because you are giving-a-tenth-of the mint and the dill and the cummin, and you neglected[av] the weightier things of the Law— the justice, and the mercy, and the faithfulness[aw]. But you ought-to-have done these things, and not be neglecting those things. 24 Blind guides— the ones straining-out[ax] the gnat, but swallowing[ay] the camel! 25 Woe to you, scribes and Pharisees, hypocrites, because you cleanse the outside of the cup and the dish, but inside they are full from[az] [your] plundering and self-indulgence. 26 Blind Pharisee— first cleanse the inside of the cup, in order that the outside of it may also become clean! 27 Woe to you, scribes and Pharisees, hypocrites, because you are similar to burial-places having been whitewashed[ba], which outside appear beautiful, but inside are full of bones of dead ones and all impurity! 28 So also you outside appear righteous to people— but inside you are full of hypocrisy and lawlessness! 29 Woe to you, scribes and Pharisees, hypocrites, because you build the burial-places of the prophets and adorn[bb] the tombs of the righteous ones, 30 and say, ‘If we had been in the days of our fathers, we would not have been their partners in the blood of the prophets’. 31 So then, you are testifying concerning yourselves that you are sons[bc] of the ones having murdered the prophets. 32 And you— fill-up[bd] the measure of your fathers! 33 Snakes, brood of vipers, how may you escape from the condemnation of [be] Gehenna?
God Will Avenge The Blood of All The Righteous On You. Your House Is Left Desolate
34 “For this reason behold, I am sending-forth prophets and wise ones and scribes[bf] to you— some of them you will kill and crucify, and some of them you will whip in your synagogues and persecute from city to city— 35 so that all the righteous blood being shed on the earth[bg] may come upon you[bh]: from the blood of Abel[bi] the righteous one, up to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar. 36 Truly I say to you, all these things will come upon this generation. 37 Jerusalem, Jerusalem, the one killing the prophets and stoning the ones having been sent-forth to her. How often I wanted to gather together your children the way a hen gathers together her chicks under her wings, and you did not want it. 38 Behold— your house is being left to you desolate[bj]. 39 For I say to you, you will by no means see Me[bk] from now on until you say, ‘Blessed is the One coming in the name of the Lord’”.
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing