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Duration: 365 days
New Catholic Bible (NCB)
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Galatians 4-6

Chapter 4

Set Free by Christ. What I am saying is that as long as an heir is a minor, he is no different from a slave, even though he is the owner of it all. He remains under the supervision of guardians and trustees until the date designated by the father. This is also true of us. As long as we were children, we were enslaved to the forces of this world.

However, when the fullness of time had come, God sent his Son, born of a woman, born under the Law, in order to redeem those who were under the Law, so that we might receive adoption as sons.

And because you are sons, God has sent into our hearts the Spirit of his Son, crying out “Abba! Father!” Therefore, you are no longer a slave but a son; and if you are a son, then through God you are also an heir.

No Return to Slavery.[a] Previously, when you did not know God, you were slaves to forces who were not really gods at all. But now that you have come to know God—or rather to be known by God—how can you turn back once again to those powerless and destitute forces? How can you consider becoming enslaved once again? 10 You even observe special days and months and seasons and years. 11 Now I am afraid for you, that I have labored among you in vain.

12 Appeal To Enter into Freedom from the Law. I beg you, brethren, to be like me, just as I have become like you. You never did me any wrong. 13 As you remember, it was because of illness[b] that I originally preached the gospel to you. 14 And though my illness was a trial to you, it did not lead to any scorn or revulsion; rather, you welcomed me as an angel of God, as if I were Christ Jesus himself.

15 What has become of your blessedness? For I can testify that, if it had been possible, you would have plucked out your eyes and given them to me. 16 Have I now become your enemy because I have told you the truth?

17 Others are seeking to curry your favor, but they are not sincere. They are attempting to alienate you from us so that you may make them the sole object of your attention. 18 It is good to be made much of for a good purpose at all times, and not just when I am in your presence. 19 You are my children, and I am experiencing the pain of giving birth to you all over again, until Christ is formed in you. 20 I truly wish that I could be with you now and be able to alter my approach to you, because I do not know what to think about you.

21 Sarah and Hagar Foreshadow the Two Covenants.[c] And so tell me, you who are so eager to be subject to the Law: why do you not listen to the Law? 22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman. 23 The son by the slave woman was born through the flesh. The son by the free woman was born through a promise.

24 Now this is an allegory. These women represent two covenants. One covenant is given on Mount Sinai and bears children who are born into slavery; this is Hagar. 25 Hagar stands for Sinai, a mountain in Arabia, and corresponds to the present city of Jerusalem, for she is in slavery together with her children. 26 However, the Jerusalem that is above is the free woman, and she is our mother. 27 For it is written,

“Rejoice, you barren woman
    who never bore a child;
break forth in song and shout with joy,
    you who never were in labor.
For more numerous are the children of the deserted wife
    than the children of the one who has a husband.”

28 Now you, brethren, are, like Isaac, the children of the promise. 29 But just as in those days the child who was born through the flesh persecuted the child who was born through the Spirit, so is it now also. 30 However, what does Scripture say?

“Drive out the slave woman and her son!
    For the son of the slave woman shall not share the inheritance
    with the son of the free woman.”

31 Therefore, brethren, we are the children not of the slave woman but of the free woman.

There Is No Freedom Except in Christ[d]

Chapter 5

Faith Expressing Itself through Love. It was for freedom that Christ set us free. Therefore, stand firm and refuse to submit again to the yoke of slavery.

Listen to me! I, Paul, tell you that if you allow yourselves to be circumcised, Christ will be of no value to you. Once again, I testify that every man who accepts circumcision is under obligation to observe the entire Law. Those of you who seek to be justified by the Law have cut yourselves off from Christ and have fallen away from grace. For it is through the Spirit and by faith that we eagerly hope to attain righteousness, since in Christ Jesus neither circumcision nor lack of circumcision is worth anything. All that matters is faith expressing itself through love.

Against Being Misled. You were running a good race. Who kept you from obeying the truth? This change did not come from the one who called you. A little yeast leavens the entire batch of dough. 10 I am confident of you in the Lord that none of you will think differently, and that anyone who is trying to confuse you will be condemned, no matter who it is.

11 As for me, brethren, if I were still advocating circumcision,[e] why would I continue to be persecuted? If I were doing that, the cross would no longer be a stumbling block. 12 I wish that those who are confusing you would even castrate themselves!

13 Proper Use of Freedom. Brethren, you were called to freedom. However, make sure that you do not use your freedom as an opportunity for the flesh. Instead, serve one another in love. 14 For the entire Law can be summed up[f] in a single commandment: “You shall love your neighbor as yourself.” 15 But if you continue biting and tearing one another to pieces, at least be on your guard lest you be consumed by one another.

16 Hence, I advise you to be guided by the Spirit, so that you will not gratify the desires of the flesh. 17 For the desires of the flesh are opposed to the Spirit, and those of the Spirit are opposed to the flesh. They are in conflict with one another, so that you cannot do what you want. 18 But if you are guided by the Spirit, you are not subject to the Law.

19 [g]Now the works of the flesh are obvious: fornication, impurity, licentiousness, 20 idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, 21 envy, drunkenness, carousing, and the like. I warn you, as I warned you previously, that no one who does such things will inherit the kingdom of God.

22 [h]In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, 23 gentleness, and self-control. There is no law against such things. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also be guided by the Spirit. 26 We should not become conceited, or provoke one another, or be envious of one another.

Chapter 6

The Law of Christ.[i] Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. Bear one another’s burdens, and in this way you will fulfill the law of Christ.

If anyone thinks he is something when in fact he is nothing, he is only deceiving himself. Each person must examine his own work. Then he will have reason to boast with regard to himself alone and not in comparison with someone else. For everyone has his own burden to bear.

Anyone who is being taught should give his teacher a share in all his possessions. Do not be deceived; God cannot be mocked. A person will reap only what he sows. The one who sows in his flesh will reap a harvest of corruption, but the one who sows in the Spirit will reap from the Spirit the reward of eternal life.

Let us never grow weary in doing what is right, for if we do not give up, we will reap our harvest in due time. 10 Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith.

Conclusion[j]

11 The Cross of Christ, Our True Boast. Observe what large letters I make when I am writing to you in my own handwriting. 12 It is those who want to gain human approval who are trying to compel you to be circumcised, their sole purpose being to escape persecution for the cross of Christ. 13 Even the circumcised do not themselves obey the Law. They want you to be circumcised so that they may boast in your flesh.

14 May I never boast of anything except the cross of our Lord Jesus Christ, through which the world is crucified to me and I to the world. 15 Neither circumcision nor uncircumcision is important, but only a new creation.

16 Blessing and a Plea. May peace and mercy be given to all who follow this rule, and to the Israel of God.[k]

17 In the future, let no one make trouble for me, for I bear the marks of Jesus branded on my body.

18 May the grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

New Catholic Bible (NCB)

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