Beginning
The Spirit of God Dwells in Christians[a]
Chapter 8
There Is No Longer Any Condemnation. 1 Hence, there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. 3 That which the Law, weakened by the flesh, was unable to do, God has done. By sending his own Son in the likeness of our sinful nature as a sin offering, he condemned sin in the flesh 4 so that the righteous requirements of the Law[b] might be fulfilled in us who live not according to the flesh but according to the Spirit.
Animated by the Spirit and Rendered Children of God.[c] 5 Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. 6 The desires of the flesh result in death, but the desires of the Spirit result in life and peace. 7 Indeed, the desires of the flesh will be hostile to God, for they do not submit to the Law of God, nor could they do so. 8 Those who live according to the flesh can never be pleasing to God.
9 You, however, do not live according to the flesh but according to the Spirit, since the Spirit of God dwells in you. Anyone who does not possess the Spirit of Christ cannot belong to him. 10 But if Christ is in you, then even though the body is dead as a result of sin, the Spirit is alive in you because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.[d]
12 Consequently, brethren, we are not debtors to the flesh and obliged to live according to the flesh. 13 If you do live according to the flesh, you will die. However, if by the Spirit you put to death the deeds of the body, you will live.
14 [e]Those who are led by the Spirit of God are children of God. 15 For you did not receive a spirit of slavery leading to fear; rather, you received the Spirit of adoption, enabling us to cry out, “Abba! Father!” 16 The Spirit himself bears witness with our Spirit that we are children of God. 17 And if we are children, then we are heirs—heirs of God and joint heirs with Christ, provided that we share his sufferings so that we may also share his glory.
18 The Future Glory That Shall Be Revealed.[f] I consider that the sufferings we presently endure are not worth comparing with the glory to be revealed in us. 19 Indeed, creation itself eagerly awaits the revelation of the children of God. 20 For creation was subjected to frustration, not of its own choice but by the will of the one who subjected it, in the hope 21 that creation itself will be freed from its slavery to corruption and share in the glorious freedom of the children of God.
22 As we know, the entire creation has been groaning in labor pains until now— 23 and not only creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait for our adoption as children, the redemption of our bodies. 24 For in hope we were saved. Now to see something does not involve hope. For why should we hope for what we have already seen? 25 But if we hope for what we do not yet see, then we wait for it with patience.
26 In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words. 27 And the one who searches hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.
28 We know that God makes all things work together for good for those who love him[g] and who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son so that he might be the firstborn among many brethren. 30 Those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
31 Who Can Separate Us from the Love of Christ? What then can we say in response to all this? If God is for us, who can be against us? 32 He did not spare his own Son but gave him up for all of us. How then can he fail also to give us everything else along with him?
33 Who will bring any charge against those whom God has chosen? It is God who acquits. 34 Who will condemn? Christ Jesus, who died, or rather rose again, who is at God’s right hand and intercedes for us?[h] 35 Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? 36 As it is written,
“For your sake we are being slain all day long;
we are treated like sheep to be slaughtered.”
37 No, throughout all these things we are conquerors because of him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor things to come, nor powers, 39 nor height, nor depth,[i] nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.
The Lot of the Jewish People[j]
Chapter 9
Paul’s Love for Israel. 1 I am speaking the truth in Christ—I am not lying, as my conscience bears witness for me through the Holy Spirit 2 that I have great sorrow and unending anguish in my heart. 3 I would even be willing to be accursed, cut off from Christ for the sake of my brethren who are my kinsmen according to the flesh. 4 They are Israelites[k] who have the adoption, the glory, the covenants, the Law, the worship, and the promises. 5 To them belong the patriarchs, and from them, according to the flesh, came the Christ, God forever, who is over all.[l] Amen.
The Word of God Has Not Proved False. 6 It is not as though the word of God has proved false. For not all who were Israelites truly belong to Israel, 7 and not all of Abraham’s children are his true descendants. On the contrary, “It is through Isaac that descendants will bear your name.”
8 In other words, it is not through physical descent that people are regarded as children of God. Rather, the children of the promise are those who are counted as descendants. 9 For this is how the promise was worded: “About this time next year I shall return, and Sarah will have a son.”
10 And not only that, but Rebekah became pregnant by one man, her husband Isaac. 11 Yet even before her children had been born or done anything good or bad, in order that God’s purpose of election might prevail, 12 dependent not on human works but on his call, she was told, “The older shall serve the younger.” 13 As it is written,
“I loved Jacob,
but Esau I hated.”[m]
14 Has God Been Unjust?[n]What then are we to say to that? Has God been unjust? Of course not! 15 For he says to Moses,
“I will have mercy
on whomever I will have mercy,
and I will have pity
on whomever I will have pity.”
16 Therefore, it does not depend on anyone’s will or exertion but on God’s mercy. 17 For Scripture says to Pharaoh, “I have raised you up so that I may display my power in you and that my name may be proclaimed throughout the earth.” 18 Consequently, he shows mercy to whomever he wills, and he hardens the hearts of whomever he wills.
19 In response, you will say to me, “Why then does he still find fault? Who can resist his will?” 20 But who indeed are you, a human being, to argue with God? Can something that is made say to its maker, “Why did you make me like this?” 21 Surely, the potter can mold the clay as he wishes. Does he not have the right to make out of the same lump of clay one vessel for a noble purpose and another for ordinary use?
22 What if God, although wishing to show his wrath and to make known his power, nevertheless with great patience endured the objects of his wrath[o] destined for destruction? 23 He did so in order to make known the riches of his glory to the recipients of his mercy whom he prepared long ago for glory. 24 We are the ones whom he has called not only from the Jews but also from the Gentiles.
25 Witness of the Old Testament. As indeed he says in Hosea,
“Those who were not my people
I will call ‘my people,’
and her who was not beloved
I will call ‘beloved.’
26 And in the very place
where it was said to them,
‘You are not my people,’
there they shall be called
children of the living God.”
27 And Isaiah cries out in regard to Israel:
“Though the number of the Israelites
will be like the sand of the sea,
only a remnant of them will be saved.
28 For the sentence of the Lord on the earth
will be executed quickly and with finality.”
29 Isaiah had foretold previously:
“If the Lord of hosts
had not left us any descendants,
we would have become like Sodom
and been made like Gomorrah.”
30 A Misguided Zeal. What then shall we say? That the Gentiles who did not strive for righteousness have achieved it, that is, righteousness based on faith, 31 but that Israel, who did strive for righteousness based on the Law, did not succeed in attaining it? 32 Why did this happen? Because they did not pursue it by faith but on the basis of works. They tripped over the stone that causes one to stumble, 33 as it is written:
“Behold, I am laying in Zion
a stone that will make people stumble
and a rock that will cause them to fall.
But the one who trusts in him
will never be put to shame.”[p]
Chapter 10
1 Brethren, my heart’s desire and my prayer to God for them is that they may be saved. 2 I can testify to the zeal that they have for God, but it is not based on knowledge. 3 For, being ignorant of the righteousness that comes from God, and thereby seeking to establish their own, they have not submitted themselves to God’s righteousness. 4 For Christ is the fulfillment of the Law for the justification of all who believe.
The Word Is Near You.[q] 5 Concerning the righteousness that comes from the Law, Moses writes, “The person who does these things will attain life by them.” 6 However, the righteousness that comes from faith says, “Do not say in your heart, ‘Who will go up to heaven?’ (that is, to bring Christ down), 7 or ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead).”[r] 8 But what does it say?
“The word is near you,
on your lips and in your heart”
(that is, the word of faith that we proclaim).
9 If you confess with your lips, “Jesus is Lord,”[s] and believe in your heart that God raised him from the dead, you will be saved. 10 For one believes in the heart and so is justified, and one confesses with the mouth and so is saved. 11 As Scripture asserts, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and Gentile. The same Lord is Lord of all, and his generosity is manifested to all who call upon him. 13 Indeed, “everyone who calls on the name of the Lord will be saved.”
14 Not All Have Responded to the Good News. But how can they call on him if they have not come to believe in him? And how can they believe in someone about whom they have never heard? And how can they hear without someone to preach to them? 15 And how will there be people to preach if they are not sent? As it is written, “How beautiful are the feet of those who proclaim the good news!”
16 However, not all have accepted the good news. As Isaiah says, “Lord, who has believed our message?” 17 So then, faith comes from what is heard, and what is heard comes through the word of Christ.
18 And so I ask: Have they not heard? Indeed, they have:
“Their voice has gone out all over the world,
and their words to the ends of the earth.”
19 Well then, I ask: Is it possible that Israel failed to understand? First Moses says:
“I will make you envious
of those who are not a nation.
I will rouse your anger
against a foolish nation.”
20 And Isaiah boldly states:
“I was found by those
who were not looking for me.
I have revealed myself to those
who never asked for me.”
21 But regarding Israel, he says:
“All day long I have stretched forth my hands
to a disobedient and rebellious people.”
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