Beginning
4 The conversation continued for a few hours there in Solomon’s porch. Suddenly, the head of the temple police and some members of the Sadducean party interrupted Peter and John. 2 They were annoyed because Peter and John were enthusiastically teaching that in Jesus, resurrection of the dead is possible—an idea the Sadducees completely rejected. 3 So they arrested Peter, John, and the man who was healed and kept them in jail overnight. 4 But during these few afternoon hours between the man’s miraculous healing and their arrest, Peter and John already had convinced about 5,000 more people to believe their message about Jesus!
5 The next morning, the Jewish leaders—their officials, elders, and scholars—called a meeting in Jerusalem 6 presided over by Annas (the patriarch of the ruling priestly clan), along with Caiaphas (his son-in-law), John, Alexander, and other members of their clan. 7 They made their prisoners stand in the middle of the assembly and questioned them.
Jewish Leaders: Who gave you the authority to create that spectacle in the temple yesterday?
Peter (filled with the Spirit): 8 Rulers and elders of the people, 9 yesterday a good deed was done. Someone who was sick was healed. If you’re asking us how this happened, 10 I want all of you and all of the people of Israel to know this man standing in front of you—obviously in good health—was healed by the authority of Jesus of Nazareth, the Anointed One. This is the same Jesus whom you crucified and whom God raised from the dead. 11 He is “the stone that you builders rejected who has become the very stone that holds together the entire foundation”[a] on which a new temple is being built. 12 There is no one else who can rescue us, and there is no other name under heaven given to any human by whom we may be rescued.
13 Now the leaders were surprised and confused. They looked at Peter and John and realized they were typical peasants—uneducated, utterly ordinary fellows—with extraordinary confidence. The leaders recognized them as companions of Jesus, 14 then they turned their attention to the third man standing beside them—recently lame, now standing tall and healthy. What could they say in response to all this?
15 Because they were at a loss about what to do, they excused the prisoners so the council could deliberate in private.
Jewish Leaders: 16 What do we do with these fellows? Anyone who lives in Jerusalem will know an unexplainable sign has been performed through these two preachers. We can’t deny their story. 17 The best we can do is try to keep it from spreading. So let’s warn them to stop speaking to anybody in this name.
18 The leaders brought the prisoners back in and prohibited them from doing any more speaking or teaching in the name of Jesus. 19 Peter and John listened quietly and then replied,
Peter and John: You are the judges here, so we’ll leave it up to you to judge whether it is right in the sight of God to obey your commands or God’s. 20 But one thing we can tell you: we cannot possibly restrain ourselves from speaking about what we have seen and heard with our own eyes and ears.
21-22 The council threatened them again, but finally let them go because public opinion strongly supported Peter and John and this man who had received this miraculous sign. He was over 40 years old, so his situation was known to many people, and they couldn’t help but glorify God for his healing.
23 Peter and John, upon their release, went right to their friends and told the story—including the warning from the council. 24 The whole community responded with this prayer to God:
Community of Believers: God, our King, You made the heaven and the earth and the sea and everything they contain.[b] 25 You are the One who, by the Holy Spirit, spoke through our ancestor David, Your servant, with these words:
Why did the nations rage?
Why did they imagine useless things?
26 The kings of the earth took their stand;
their rulers assembled in opposition
against the Eternal One and His Anointed King.[c]
27 This is exactly what has happened among us, here in this city. The foreign ruler Pontius Pilate and the Jewish ruler Herod, along with their respective peoples, have assembled in opposition to Your holy servant Jesus, the One You chose. 28 They have done whatever Your hand and plan predetermined should happen. 29 And now, Lord, take note of their intimidations intended to silence us. Grant us, Your servants, the courageous confidence we need to go ahead and proclaim Your message 30 while You reach out Your hand to heal people, enabling us to perform signs and wonders through the name of Your holy servant Jesus.
31 They finished their prayer, and immediately the whole place where they had gathered began to shake. All the disciples were filled with the Holy Spirit, and they began speaking God’s message with courageous confidence.
The Holy Spirit changes everyone and everything. If there is any doubt about the power of the Spirit, just take a look at Peter. When Jesus was captured, Peter cowered in fear that he might be identified as a man who loved Jesus. Now this same man is preaching, healing, and pointing his finger in the face of Jewish officials who have captured him and John. With a boldness that is not his own, he blames them for the death of Jesus and does not cower at their show of violence.
32 During those days, the entire community of believers was deeply united in heart and soul to such an extent that they stopped claiming private ownership of their possessions. Instead, they held everything in common. 33 The apostles with great power gave their eyewitness reports of the resurrection of the Lord Jesus. Everyone was surrounded by an extraordinary grace. 34 Not a single person in the community was in need because those who had been affluent sold their houses or lands and brought the proceeds 35 to the emissaries[d] of the Lord. They then distributed the funds to individuals according to their needs. 36-37 One fellow, a Cyprian Levite named Joseph, earned a nickname because of his generosity in selling a field and bringing the money to the apostles in this way. From that time on, they called him Barnabas, which means “son of encouragement.”
This portrait of the early church as an unselfish community is captivating and inspiring. It presents a challenge for many followers of the Anointed One who want to show sacrificially their love to Him and His church. Many today wonder how to translate this into a modern culture so shaped by consumerism and self-interest, but no translation is necessary. These problems weren’t foreign to the early community. In contrast to the generosity and sincerity of some like Barnabas, Luke now explains that others gave not out of love, but out of a desire to be honored by the community.
5 Once a man named Ananias, with his wife Sapphira fully cooperating, committed fraud. He sold some property 2 and kept some of the proceeds, but he pretended to make a full donation to the Lord’s emissaries.[e]
Peter: 3 Ananias, have you allowed Satan to influence your lies to the Holy Spirit and hold back some of the money? 4 Look, it was your property before you sold it, and the money was all yours after you sold it. Why have you concocted this scheme in your heart? You weren’t just lying to us; you were lying to God.
5 Ananias heard these words and immediately dropped to the ground, dead; fear overcame all those who heard of the incident. 6 Some young men came, wrapped the body, and buried it immediately. 7 About three hours had passed when Sapphira arrived. She had no idea what had happened.
Peter: 8 Did you sell the land for such-and-such a price?
Sapphira: Yes, that was the price.
Peter: 9 Why did the two of you conspire to test the Spirit of the Lord? Do you hear those footsteps outside? Those are the young men who just buried your husband, and now they will carry you out as well.
10 She—like her husband—immediately fell dead at Peter’s feet. The young men came in and carried her corpse outside and buried it beside her husband. 11 The whole church was terrified by this story, as were others who heard it.
In these formative days, God sends some strong messages about His work in the church: the power to heal, the beauty of life in the Spirit, and His hatred for arrogant religion. If God does not rebuke the married couple who chooses to make a show of their supposed generosity, then Christianity might drift in the wrong direction. While the Jewish leaders are using religion as a means to gain power and increase their reputations, the teachings of Jesus lead down a path toward the kingdom of God rather than toward human advancement. God chooses to expose these bad motives quickly, so that the church can give out of pure motives rather than out of a desire to appear righteous.
12 Those were amazing days—with many signs and wonders being performed through the apostles among the people. The church would gather as a unified group in Solomon’s Porch, 13 enjoying great respect by the people of the city—though most people wouldn’t risk publicly affiliating with them. 14 Even so, record numbers of believers—both men and women—were added to the Lord. 15 The church’s renown was so great that when Peter walked down the street, people would carry out their sick relatives hoping his shadow would fall on some of them as he passed. 16 Even people from towns surrounding Jerusalem would come, bringing others who were sick or tormented by unclean spirits, all of whom were cured.
17 Of course, this popularity elicited a response: the high priest and his affiliates in the Sadducean party were jealous, 18 so they arrested the apostles and put them in the public prison. 19 But that night, a messenger of the Lord opened the doors of the prison and led them to freedom.
Messenger of the Lord: 20 Go to the temple, and stand up to tell the people the whole message about this way of life from Jesus.
21 At dawn they did as they were told; they returned to their teaching in the temple.
Meanwhile the council of Jewish elders was gathering—convened by the high priest and his colleagues. They sent the temple police to the prison to have the Lord’s emissaries[f] brought for further examination; 22 but of course, the temple police soon realized they weren’t there. They returned and reported,
Temple Police: 23 The prison was secure and locked, and the guards were standing in front of the doors; but when we unlocked the doors, the cell was empty.
24 The captain of the temple police and the senior priests were completely mystified when they heard this. They had no idea what had happened. 25 Just then, someone arrived with this news:
Temple Messenger: You know those men you put in prison last night? Well, they’re free. At this moment, they’re at it again, teaching our people in the temple!
26 The temple police—this time, accompanied by their captain—rushed over to the temple and brought the emissaries[g] of the Lord to the council. They were careful not to use violence, because the people were so supportive of them that the police feared being stoned by the crowd if they were too rough. 27 Once again the men stood before the council. The high priest began the questioning.
High Priest: 28 Didn’t we give you strict orders to stop teaching in this name? But here you are, spreading your teaching throughout Jerusalem. And you are determined to blame us for this man’s death.
Peter and the Apostles: 29 If we have to choose between obedience to God and obedience to any human authority, then we must obey God. 30 The God of our ancestors raised Jesus from death. You killed Jesus by hanging Him on a tree, 31 but God has lifted Him high, to God’s own right hand, as the Prince, as the Liberator. God intends to bring Israel to a radical rethinking of our lives and to a complete forgiveness of our sins. 32 We are witnesses to these things. There is another witness, too—the Holy Spirit—whom God has given to all who choose to obey Him.
33 The council was furious and would have killed them; 34 but Gamaliel, a Pharisee in the council respected as a teacher of the Hebrew Scriptures, stood up and ordered the men to be sent out so the council could confer privately.
Gamaliel: 35 Fellow Jews, you need to act with great care in your treatment of these fellows. 36 Remember when a man named Theudas rose to notoriety? He claimed to be somebody important, and he attracted about 400 followers. But when he was killed, his entire movement disintegrated and nothing came of it. 37 After him came Judas, that Galilean fellow, at the time of the census. He also attracted a following; but when he died, his entire movement fell apart. 38 So here’s my advice: in this case, just let these men go. Ignore them. If this is just another movement arising from human enthusiasm, it will die out soon enough. 39 But then again, if God is in this, you won’t be able to stop it—unless, of course, you’re ready to fight against God!
40 The council was convinced, so they brought the apostles back in. They were flogged, again told not to speak in the name of Jesus, and then released. 41 As they left the council, they weren’t discouraged at all. In fact, they were filled with joy over being considered worthy to suffer disgrace for the sake of His name. 42 And constantly, whether in public, in the temple, or in their homes, they kept teaching and proclaiming Jesus as the Anointed One, the Liberating King.
These emissaries of Jesus inspire us with their passion to serve Jesus and advance the gospel in the face of torture and abuse. After a night in prison and a public flogging, they moved forward with smiles on their faces. Believers in the Western church often enjoy the benefits of social and political power and are unwilling to suffer persecution for their faith as these men did. At the same time, many believers throughout the world face daily pressure to renounce their faith but choose boldly to remain faithful despite social, economic, and even physical persecution. These believers follow closely the path trodden by the Anointed One and His early followers.
6 Things were going well, and the number of disciples was growing. But a problem arose. The Greek-speaking believers became frustrated with the Hebrew-speaking believers. The Greeks complained that the Greek-speaking widows were being discriminated against in the daily distribution of food. 2 The twelve convened the entire community of disciples.
The Twelve: We could solve this problem ourselves, but that wouldn’t be right. We need to focus on proclaiming God’s message, not on distributing food. 3 So, friends, find seven respected men from the community of faith. These men should be full of the Holy Spirit and full of wisdom. Whomever you select we will commission to resolve this matter 4 so we can maintain our focus on praying and serving—not meals—but the message.
Life in the new community isn’t perfect. However, the believers don’t allow their linguistic and social barriers to divide the church; instead, the emissaries seize this opportunity to create greater unity between disparate groups. They appoint seven leaders, mostly Greek-speaking (based on their names), to oversee the distribution of food. This movement toward unity will be a challenge to the future church that will so easily be divided by any problem, real or perceived.
5 The whole community—Greek-speaking and Hebrew-speaking—was very pleased with this plan, so they chose seven men: Stephen (a man full of faith and full of the Holy Spirit), Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (a Greek-speaking convert from Antioch). 6 These men were presented to the apostles, who then prayed for them and commissioned them by laying their hands on them. 7 The message of God continued to spread, and the number of disciples continued to increase significantly there in Jerusalem. Even priests in large numbers became obedient to the faith.
8 Stephen continually overflowed with extraordinary grace and power, and he was able to perform a number of miraculous signs and wonders in public view. 9 But eventually a group arose to oppose Stephen and the message to which his signs and wonders pointed. (These men were from a group called the Free Synagogue and included Cyrenians, Alexandrians, Cilicians, and Asians.) 10 The Holy Spirit gave Stephen such wisdom in responding to their arguments that they were humiliated; 11 in retaliation, they spread a vicious rumor: “We heard Stephen speak blasphemies against Moses and God.”
12 Their rumor prompted an uprising that included common people, religious officials, and scholars. They surprised Stephen, grabbed him, and hauled him before the council. 13 They convinced some witnesses to give false testimony.
False Witnesses: This fellow constantly degrades the holy temple and mocks our holy law. 14 With our own ears, we’ve heard him say this Jesus fellow, this Nazarene he’s always talking about, will actually destroy the holy temple and will try to change the sacred customs we received from Moses.
15 The entire council turned its gaze on Stephen to see how he would respond. They were shocked to see his face radiant with peace—as if he were a heavenly messenger.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.