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The Voice (VOICE)
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Isaiah 18-22

18 O land abuzz with the whirring of wings,
    far away past the Ethiopian rivers,
With papyrus-reed boats shuttling ambassadors back and forth!
    Go quickly, you messengers, to those impressive people,
Those fearsome and terrifying people so lank and smooth.
    Theirs is a powerful nation divided by rivers.

All citizens of the world, every last inhabitant of the earth, pay attention!
    When you see a signal raised on the mountains, look!
When the trumpets sound the alarm, listen!
Because the Eternal told me,

Eternal One: I am in controlcalm and serene.
        I am watching quietly from where I dwell
    Just as surely as the heat shimmers in the blazing sun
        and the dewy mists cool the warmth of a harvest day.

For even before the harvest begins, when the buds blossom
    and the flowers make way for the ripening grapes,
God will cut back their shoots with pruning shears,
    lop off and clear away the spreading branches.
He will leave the trimmings for the birds of prey
    and the wild animals on the mountain.
The vultures will feed on their flesh during the summer,
    and the wild animals will be nourished on their bones through the winter.

At times God watches “behind the scenes” quietly, calmly. But when it is the right time, God knows where and how to act. Throughout history nations rise and fall, but God is as constant as the summer heat and the cool fall breezes. Many nations such as Ethiopia look for diplomatic solutions and alliances in the face of the Assyrian threat. But Isaiah counsels them to stand back and watch, for he knows what God is about to do. Before the harvest, that is, before the armed rebellion against Assyria is set to begin, God moves in, pruning, lopping, clearing, and preparing the world for a better day.

Then those terrifying peoples—the lank and smooth from far away,
    from the land divided by rivers, powerful and domineering—
Will honor the Eternal, Commander of heavenly armies, with gifts.
    These proud people will bring them to Mount Zion,
Where the Eternal, Commander of heavenly armies, has placed His special name.

19 A message about Egypt:
The Eternal One will come winging in to Egypt
On a swiftly moving cloud, making her idols quake.
    The Egyptians themselves will lose heart in the face of God.

2, 4 The Lord, the Eternal, Commander of heavenly armies, says,

Eternal One: I will subject the Egyptians to oppressive forces
        and heartless leadership of a dictator-king.
    I will make them turn against each other,
        Egyptian against Egyptian, a civil war,
    Right down to the houses within a neighborhood—
        city against city, district against district.[a]
    They’ll lose all courage and I’ll frustrate their plans.
        They’ll seek the advice of long dead ancestors and empty idols,
        mediums and fortune-tellers.
    But it is I who determine their fate.

5-7 Egypt’s waterways and everything that lives in them will dry up and die—
    saltwater and fresh, standing pools and running streams will all evaporate.
All the reeds and rushes along the river’s edge will wither and die and rot away.
All the crops sown by the Nile will turn brittle and dry,
    to be blown away—completely away—by sultry winds.

The people who depend on these waters for their livelihood will see their lives and future evaporate before them.

Fishermen who set their lines and cast their nets into the Nile
    will languish and mourn.
Weavers who comb flax into spinning fibers
    and produce linen will be deep in despair.
10 The solid citizens of Egypt will be crushed,
    and all who work hard for a day’s wage will be deeply distressed.

11 The leaders of Zoan are fools!
    And those who count themselves among the Pharaoh’s smartest counselors
Base their advice on bizarre flights of fancy.
    How can you tell Pharaoh,
“I am among the long line of Egypt’s wise and an heir of ancient kings”?
12 I certainly don’t see any such sages. If they’re here,
    they should be able to tell you
    what the Eternal One, Commander of heavenly armies, has in store for Egypt.
13 The elite, the nobles from the northern delta south to bustling Memphis,
    have been overconfident, deluded fools.
These cornerstones of society have led Egypt in the wrong direction,
    and Egypt pays the price.
14 The Eternal has mixed them up and confused them.
    God has frustrated Egypt’s efforts in everything.
Weaving and sick like an everyday drunk.
15 There will be nothing left for Egypt to do.
    Nobody—no head, no tail, no noble palm, no lowly reed—
    will be able to help Egypt.

16 Then, in that day, when the Eternal, Commander of heavenly armies, raises His hand and displays His power, the Egyptians will cower like frightened women. 17 Egypt will even be terrified of our little Judah. Just the word “Judah” will set everyone trembling and shaking because of what the Eternal, Commander of heavenly armies, plans to do against them.

18 In that day, five cities in Egypt, one of which is called the city of destruction,[b] will adopt the language we speak in Canaan and swear to remain faithful to the Eternal, Commander of heavenly armies.

19 When that day arrives, there will be an altar for rituals, marking the Eternal’s sacred space right there in the middle of Egypt, and a pillar erected to Him at its border. 20 These will serve to notify everyone that the Eternal, Commander of heavenly armies, is present; God can and will be in Egypt. And if things get bad for them, the Eternal will respond to their cries for help by sending someone—a liberator and defender—to deliver them from their oppressors. 21 The Eternal will make sure the Egyptians know Him. They will know and worship Him with gifts and praise, solemn promises and offerings. 22 After all God’s disciplining action, the Eternal will take them back with gentle care. After His punishment, there will be healing; the Egyptians will turn to Him, and He will hear and heal them.

Though Egypt and Assyria are mortal enemies, God is about to do something new for them both. The God of peace always seeks to make peace among the nations.

23 When that day arrives, there will be a road connecting Egypt to Assyria and people of both nations will travel it to worship together, side-by-side. 24 Our land of Israel, through which that road travels, will then be allied with these other great nations, and Israel will be a whole-earth blessing, the hub of proper worship. 25 The Eternal, Commander of heavenly armies, declares such blessing:

Eternal One: Egypt, too, shall be blessed and called “My people” and Assyria “My doing,” because I made it. Israel, of course, is simply Mine—now as before and as ever will be—“My heritage.”

20 In the same year that the Assyrian field marshal sent by Sargon II, who was king in Assyria at that time, attacked and successfully defeated Ashdod, Isaiah (Amoz’s son) was told by the Eternal to deliver a message by acting it out.

It is said “a picture is worth a thousand words.” Too true: in order to communicate a spiritual message, sometimes God uses a physical action—something everyone can see or hear—much like a picture. In this instance the actions of Isaiah become the picture God wants His people to see. The prophet himself becomes the focus of attention as he demonstrates in shocking ways what God is intending to do to Israel’s southern neighbors, Egypt and Ethiopia. God is able to speak with clarity because all attention is focused on this prophetic drama that is being played out before them.

Eternal One: Take off all your clothes of mourning, and take off your shoes too.

Of course, Isaiah did that, which left him utterly naked, head to toe.

Eternal One: My servant Isaiah has walked around naked and barefoot for three years as a sign that Egypt and Ethiopia will be stripped of everything. Assyria will take away Egypt’s captives and Ethiopia’s exiles, young and old alike, naked and barefoot as slaves. The Egyptians’ shameful impotence and their bare behinds will be on display for all to see as they are driven away by the Assyrians. They will be mortified and humiliated, for they depended on each other, confident that Egypt and Ethiopia could withstand Assyrian assault. In the face of it, people along the coastland, like Ashdod, will say, “If countries like those that we counted on for support and security are falling to the might of Assyria’s king, we don’t have a chance!”

Isaiah is given a vision of a frightening event. It comes roaring at him like a sandstorm blowing across the Negev. The vision is harsh and violent, but very real. The prophet describes this vision and the others like it as “burdens,” for it is hard to bear such bad news. This particular vision is given to the “sea of Wilderness” or Babylon; it is the second prophecy predicting Babylon’s punishment (chapters 13–14). He addresses a series of burdensome messages to other cities, nations, and peoples. What is common to all of these prophecies is that God is angry with these nations for the harsh way they treat His covenant people, and He will not just let it go. So God has decided to punish them, and He warns his prophet ahead of time what is about to happen. This message is welcome news to the Judeans who suffered beneath the cruel tyranny of these foreign powers. On the one hand, God used Judah’s enemies to accomplish His purpose. On the other, they have overstepped the limit.

21 A message about the Sea of Wilderness (Babylon):

From the desert, from a frightening land it comes
    like a raging tempest, a sandstorm in the Negev.

A vision most harsh came to me:
    The deceiver deceives,
    and the abuser abuses.
Get up and go, Elam;
    and Media, cut off supplies!
All groaning will cease; I’ve put an end to the sounds of misery.
My stomach sinks. My gut churns with pain.
    As a woman in labor wrenches and writhes, I can hardly bear the news.
I cannot hear because I’m bent over with agony.
    I cannot see because I’m deep in the fog of depression.
My heart skips a beat; my mind is buzzing, terribly unsettled.
    Horror and trembling rattle the serenity of the evening I longed for.
Meanwhile, the ones who are in charge
    are spreading out a feast, eating and drinking just like normal.
I want to say to them:
    “Get up, officers.
    Oil your shields, and be prepared!
Because the Eternal has told me,

Eternal One: Get someone to keep an eye on things.
        Have him report whatever he sees.
    Tell him to watch closely for riders on teams of horses, donkeys, and camels.
        If he sees them, put him on full alert.

Sentinel: I stand guard at the watchtower, Lord, day after day.
        I never leave my post during the night.

    Look! They’re coming just as you said: a chariot driver and a team of horses.
        The driver tells me “Babylon is fallen!
    Our oppressor has fallen and all their idols,
        worthless imposters of the one True God, are shattered on the ground.”

10 O, my people, who have been threshed and winnowed like wheat,
    I am telling you what the Eternal, Commander of heavenly armies, Israel’s God, said.

11 A message about Duma:
    Someone is calling me from Seir.

Edomite (to a sentinel): How much remains of this night?
    How long until morning?

12 Sentinel: Morning is coming, you can be sure of it.
    But night will quickly follow.
        If you want to know, then check back later.

13 A message about Arabia:

Spend the night in the forests of Arabia, off the beaten path,
    O caravans from Dedan.
14 Hey, people of Tema, bring them supplies,
    water for the thirsty and food for the refugees.
15 They’re on the run, refugees tired of war,
    trying to escape the edge of the sword, the bent bow,
And the imminent threat of battle.

Eternal One (to Isaiah): 16 Within a year—as a hired hand might count it—Kedar will be finished. All that made it so impressive will crumble. 17 As for its archers and mighty warriors, they will all but disappear.

It will happen because the Eternal, the God of Israel, said so.

22 A message about the valley of Vision[c]:

What in the world is wrong with you?
    Why have you climbed on your housetops and started celebrating?
What noise! The whole city is in an uproar.
    Don’t you realize that your fallen comrades didn’t actually die fighting,
That your leaders turned tail together and ran,
    only to be captured without a fight, without even drawing their weapons?
The rest of you tried to run far away
    but were still captured.
This is why I said, “Just leave me alone;
    let me weep bitterly over this travesty.
Don’t tell me it’s not that bad, or that everything will be all right.
    We’re talking about the destruction of my cherished people!”
The Lord, the Eternal, Commander of heavenly armies,
    determined that this would be the time for destruction
Smashing and crashing, wreaking havoc and chaos in the valley of Vision,
    battering down walls and crying out to the mountains.
You tried, but how could you hold off Elam’s skilled archers
    with chariots and horsemen and Kir’s soldiers—shields held high.
The invader’s chariots overran your pristine valleys,
    and their horsemen made their stand at the city gates.
But God simply did away with Judah’s defenses.
    In that day you put your trust in weapons stored in the armory.
You began to fix the many breaks in the walls of the city of David.
    You stocked up on water from the lower pool.
10 You took stock of the houses in Jerusalem,
    and began to dismantle them stone-by-stone to shore up the city wall.
11 You built a reservoir between two walls to hold the water of the old pool.
    But in all this you neglected the One who could really save you;
You failed to consider the One who actually made this place
    and established it so long ago.

12 Consequently, the Lord, the Eternal, Commander of heavenly armies,
    determined that day would be a time of weeping and regret,
A time of shaved heads and donning sackcloth
    and a time for mourning.
13 Yet you missed the point and made merry,
    slaughtering cattle and sheep for a giant celebration,
Eating and drinking your fill of wine!

People (to each other): Eat up, drink up, for tomorrow we die.[d]

14 Eternal One (to Isaiah): This sin will not be forgiven.
        It will stay with you until your dying day.

That’s what the Lord, the Eternal, Commander of heavenly armies, said.

This message beginning with verse 15 is laid on the people of God living in and around Jerusalem. The prophet’s word is a corrective to those who proudly and confidently presume that they enjoy a privileged status with God by virtue of where they live and who their ancestors are. After all, God has pledged to King David that his dynasty will continue. The Judeans assume this means they will not have to worry about their enemies, regardless of how faithful or faithless they are to God. So when the enemy threat materializes on their border and moves right into bowshot, they do what most people do: they make reasonable, defensive preparations. But what they forget to do is key: they forget to turn to God. They put their trust in their weapons and their engineering skills. They ignore the One who established the city and made them a nation in the first place. So God tells Isaiah to have a talk with Shebna, the caretaker of the royal palace. God is about to make a change.

Eternal One:[e] 15 Come on. Go to Shebna, the caretaker of the royal household,
        and confront him saying,
16     “Why are you here, anyway? Do you really belong here?
        What right do you have to build yourself an elegant tomb
    And stone monument here out of the rock on this hill?
17     Look, strong man! The Eternal is about to throw you out,
        wildly, violently. With a firm grasp
18     He will crush you like a ball—hurl you deep into a land
        far, far away where you go to die.
    You will be known as the shame of your master’s house
        and your splendid chariots will lie empty.
19     I will see to it that you’re driven from your post, toppled from your position,
        with all the disgrace and shame that you deserve.
20     When that day comes, I will summon My faithful servant;
        Eliakim the son of Hilkiah will be called
21     To take over and assume your authority and office.
        I will clothe him in your royal robes and fasten your sash securely around him.
    He will be a father to the people:
        He will have authority over Jerusalem and Judah.
22     I will grant him the key to David’s royal house and
        no one can shut what he opens;
        no one can open what he shuts.
23     I will attach him securely like a peg to that house,
        and he will bring honor to his father and his family.
24     On him will hang all the riches,
        all the honor, of his family’s future.
25     On the appointed day, the peg that was attached so securely to that house
        will become weak, break off, and fall to the ground.
    And everything that had been hung on it will fall down and shatter.

The Eternal One, Commander of heavenly armies, has declared it to be so.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.