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12 During Jehu’s seventh year, Jehoash inherited the throne in Jerusalem. His reign lasted for 40 years. His mother was Zibiah of Beersheba. 2 Jehoash was righteous in the Eternal’s eyes during the entire time he was mentored by Jehoiada the priest. 3 But the high places remained. They were not destroyed, and people still went to them to offer sacrifices and burn incense.
The “high places” where the Israelites worship the Lord start out as pagan shrines. When Solomon builds the temple in Jerusalem, he converts those high places to shrines—honoring both the Eternal of Israel and the foreign deities that are worshiped by his many wives and concubines—so the northern tribes don’t have to travel so far to worship and so the locals can retain some of their heritage. Unfortunately Solomon’s attempt to grow the worship of God in the north produces odd cults that blend worship of the Lord with worship of other gods at these high places. No matter how good a king is, if he leaves the high places standing, then he isn’t fully committing his nation to God and there must be repercussions.
Jehoash (to the priests): 4 Any money that comes into the Eternal’s house, any monetary offerings that a man is led to give—money for sacred things, census fees, personal vows, and goodwill offerings— 5 belong to the priests, from the contributors, so they can repair what needs to be repaired in the Eternal’s temple.
6 During King Jehoash’s 23rd year, the Eternal One’s temple was only getting worse because the priests had not used any money to repair the Eternal One’s house. 7 So King Jehoash questioned Jehoiada and the other priests.
Jehoash: Why have you not made the needed repairs for the Lord’s temple? The dilapidations are only getting worse. Don’t take any more money from anyone. Use all the money that has been collected already to repair the Eternal’s house immediately.
8 The priests agreed they would not take any more monetary offerings from anyone, and they would not repair the Eternal’s temple.
9-10 Jehoiada the priest gouged a hole in the lid of a chest and set it next to the altar. He put it on the right side of the altar, so that everyone walked past it as they entered into the Eternal’s temple. The priests who stood at the entrance placed all the monetary offerings that were carried into the Eternal’s temple into the chest. When the chest was almost full, the king’s secretary and the high priest counted the money and placed it into separate bags. 11 They handed the money to the workers who took care of the Eternal’s temple, and then handed out money to the carpenters and builders who repaired it, 12 and they also gave some of the money to the masons and stonecutters who paid for the wood and carved stone and other materials that went into repairing the Eternal’s temple. 13 None of the monetary offerings that were given to the Eternal’s temple were used to make silver cups, snuffers, bowls, trumpets, gold vessels, or silver vessels. 14 All the money went to those who repaired the Eternal’s temple for their work. 15 The priests did not ask for any receipts or documentation to be made of the financial handlings. The workers were completely trustworthy and did not cheat. 16 Any monetary offerings—be they guilt offerings or sin offerings—still belonged to the priests and were not carried into the Eternal’s temple.
With the exception of a burnt offering, which is totally consumed and dedicated to God, all offerings are shared among the priests. They keep money that is donated, and they eat parts of the meat and bread offerings as their meals. In spite of the new restrictions, they are allowed to keep the portion given to them in the law.
17 Meanwhile Hazael (Aram’s king) was fighting Gath in Philistia, and he took the entire city captive. Then he put his sights on Jerusalem. 18 Jehoash, Judah’s king, gathered up all the sacred articles that his ancestors, Judah’s kings—Jehoshaphat and Jehoram and Ahaziah—had consecrated, as well as all the many articles he himself had consecrated. He gathered up all the gold in the treasuries in the Eternal’s temple and in the palace, and he sent it all to Hazael, Aram’s king. After that, Hazael departed from Jerusalem.
19 Is not the rest of Jehoash’s[a] story—his actions and lasting legacy—documented in the book of the chronicles of Judah’s kings? 20 Those who served Joash plotted against him, and they killed him at the house of Millo while he was on his way to Silla.
21 Joash’s own servants, Jozacar (Shimeath’s son) and Jehozabad (Shomer’s son) were the ones who assassinated him. They laid him to rest with his ancestors in the city of David. Joash’s son, Amaziah, then inherited the throne.
13 When Joash, son of Ahaziah and king of Judah, had ruled Judah 23 years, Jehoahaz (Jehu’s son) succeeded his father as king of Israel in Samaria. He sat upon the throne for 17 years. 2 Jehoahaz committed evil in the Eternal’s eyes. He walked the wicked path of Jeroboam (Nebat’s son) causing the Israelites to live sinful lives. Jehoahaz did not abandon Jeroboam’s sins.
3 The Eternal’s wrath burned against Israel, and He handed them over to Hazael, Aram’s king, and to Ben-hadad, Hazael’s son. 4 Jehoahaz begged for the Eternal One to hear him, and the Eternal granted his desperate request and listened to him. He perceived the suffering of Israel, and He knew how Aram’s king caused that suffering. 5 The Eternal One sent a savior, so that they escaped from the rule of the Arameans. The Israelites then went back to living in their own tents. 6 Even though they escaped from the Arameans, the Israelites continued walking the wicked path that they had learned from the family of Jeroboam—the path that caused the Israelites to live sinful lives. The sacred poles were not demolished in Samaria either. They remained standing and in use. 7 Jehoahaz’s army was decimated. He was left with only 50 horsemen, 10 chariots, and 10,000 foot soldiers at most. Aram’s king had killed everyone else. They were trampled like dust on the ground.
8 Is not the rest of Jehoahaz’s story—his actions and lasting legacy—documented in the book of the chronicles of Israel’s kings? 9 Jehoahaz left this world to sleep with his fathers and was laid to rest in Samaria. His son, Joash, then inherited the throne.
10 During the 37th year of Joash of Judah’s reign, Jehoash (Jehoahaz’s son) inherited the throne of Israel in Samaria. His reign lasted 16 years. 11 He committed evil in the Eternal’s eyes. He walked the wicked path of Jeroboam (Nebat’s son)—causing the Israelites to live sinful lives.
12 Is not the rest of the story of Joash (King of Israel)—his actions and his courage toward Amaziah, Judah’s king—documented in the book of the chronicles of Israel’s kings? 13 Joash of Israel left this world to sleep with his fathers and was laid to rest in Samaria with Israel’s kings. Jeroboam then inherited the throne.
14 Now Elisha was sick with a terminal illness; and Joash, Israel’s king, came to visit him. He cried over Elisha,
Joash quotes to the prophet Elisha’s own words to Elijah before he ascended.
Joash: My father, O my father! The chariots and riders of Israel![b]
Elisha: 15 Quickly find a bow and some arrows.
Joash did as Elisha instructed and brought a bow and some arrows back to Elisha’s bedside.
Elisha: 16 Now grip the bow tightly.
So Joash gripped the bow, and Elisha placed his hands over the king’s hands.
Elisha: 17 Now open the window facing east.
So Joash opened the window.
Elisha: Now launch the arrow as far as you can!
So Joash drew back the bow and launched the arrow as far as he could.
Elisha: That was the Eternal’s victory arrow! You will crush the Arameans at Aphek! You will do more than just win; you will ruin them! 18 (pausing) Here, take these arrows.
So Joash took the arrows.
Elisha: Hit the ground with them.
So Joash hit the ground three times and stood up. 19 But the man of God became angry at this.
Elisha: You only hit the ground three times! If you had hit the ground five or six times, then you would have completely ruined the Arameans. But because you only hit the ground three times, you will only defeat Aram three times.
20 Elisha then died and was laid to rest.
The Moabite bandits used to storm the land every spring. It was expected by the people. 21 During the springtime, while a group of men were out burying a man, they spied a gang of bandits approaching them. They became afraid, so they threw the dead man’s body into Elisha’s grave. As soon as the dead man’s body touched the bones of Elisha, the dead man miraculously came back to life and stood up.
This miracle, which is unlike anything else in the Bible, must have happened years after Elisha’s death if nothing is left but his bones. Obviously this demonstrates the amazing power Elisha must have had in life, if simple contact with his remains revives a dead man. The demonstration of Elisha’s power, however, is not the author’s primary intention as he records this story. This story is an illustration of what’s about to happen in Israel; a renaissance is coming through their king, Joash.
22 Hazael, Aram’s king, persecuted and abused the Israelites all during Jehoahaz’s reign. 23 But the Eternal One was gracious and compassionate toward them. He was good and turned his face to them because of the covenant He had made with Abraham, Isaac, and Jacob. The Eternal, true to His promise, had protected them and remained near them until now.
24 After Hazael (Aram’s king) died, his son, Ben-hadad, inherited the throne. 25 Jehoash, the king of Israel and Jehoahaz’s son, captured the same cities from Ben-hadad (Hazael’s son) that Ben-hadad had captured from his father, Jehoahaz. Joash crushed him and delivered Israel’s cities three different times just as Elisha had prophesied.
14 During the second year of Joash (son of Joahaz, Israel’s king), Amaziah (son of Joash, Judah’s king) inherited the throne in Judah. 2 Amaziah was 25 years old when he took the throne, and he sat upon it in Jerusalem for 29 years. Amaziah’s mother was Jehoaddin of Jerusalem. 3 Amaziah did what was good in the Eternal’s eyes, but not to the extent that his forefather David had. Amaziah was a lot more like his father, Joash, than he was like David, for he was not as devoted to the Lord as David was. 4 But the high places were not destroyed. They remained standing, and everyone continued to offer sacrifices and burn incense there.
5 As soon as Amaziah inherited the throne, he crushed all the servants who participated in the assassination of his father, King Joash. 6 But he left the sons of the murderers alive because of the Eternal’s command written in Moses’ book of laws, “Fathers should not be killed because of the sins of their sons, and sons should not be killed because of the sins of their fathers. Every man is to be held accountable for his own sins.”[c]
7 Amaziah crushed 10,000 Edomites while fighting in the valley of Salt, and he won Sela in battle and renamed it Joktheel. That name remains today.
8 Amaziah sent messengers to Jehoash, Israel’s king, who was the son of Jehoahaz (Jehu’s son).
Amaziah’s Message: Let’s see how brave you are; I challenge you to come meet me face-to-face.
Jehoash’s reply: 9 There was a thornbush in Lebanon that said to the cedar tree in Lebanon, “Hand your daughter over to my son as a wife.” But a wild animal in Lebanon walked by about that time and destroyed the thornbush.
10 You have crushed Edom, but your heart has become swollen with pride. Take pleasure in what you have already won, and delight in your home for a while. Why would you want to stir up unnecessary troubles and have yourself and Judah taste defeat?
11 But Amaziah was stubborn and did not listen to Jehoash’s advice. So Jehoash (Israel’s king) went to meet Amaziah (Judah’s king) face-to-face at Beth-shemesh, in the land of Judah. 12 Israel won the victory, and Judah was left defeated. Then both went back to their own tents. 13 Jehoash (Israel’s king) took Amaziah (Judah’s king) captive at Beth-shemesh and brought him to Jerusalem. Jehoash demolished a large part of the Jerusalem Wall—from the Ephraim Gate to the Corner Gate, 600 feet in all. 14 He then took possession of all the precious valuables he could find—the gold, silver, and objects that were in the Eternal’s temple and in the king’s palace treasuries. He also took hostages and then went back to Samaria.
15 Are not the remainder of Jehoash’s deeds—his mighty actions and how he defeated Amaziah (Judah’s king)—documented in the book of the chronicles of Israel’s kings? 16 Jehoash left this world to sleep with his fathers and was laid to rest in Samaria with Israel’s kings. His son, Jeroboam, then inherited the throne in Israel.
17 Amaziah (Joash’s son), king of Judah was alive for 15 years after the death of Jehoash (Jehoahaz’s son), king of Israel. 18 Is not the rest of Amaziah’s story—his actions and lasting legacy—documented in the book of the chronicles of Judah’s kings? 19 They plotted against him in Jerusalem, and he ran away to Lachish. But they followed after him to Lachish and killed him. 20 They brought his body back to Jerusalem on horses, and they buried him with his ancestors in the city of David, as was tradition. 21 Everyone in Judah raised up his 16-year-old son, Azariah, to be king. Azariah then inherited his father’s throne. 22 After his father left this world to sleep with his fathers, Azariah rebuilt Elath and restored it to Judah.
23 During the 15th year of Amaziah (Joash’s son), Jeroboam (Jehoash’s son) inherited Israel’s throne in Samaria. Jeroboam’s reign lasted 41 years. 24 Jeroboam (Joash’s son) committed evil in the Eternal’s eyes. He walked the wicked path of Jeroboam (Nebat’s son) causing the Israelites to live sinful lives. 25 He reinstated Israel’s border from the Hamath entrance to Aram all the way to the Arabah Sea. He did this exactly as the Eternal One, the True God of Israel, had said through his servant, the prophet Jonah (Amittai’s son) who was from Gath-hepher.
Several of the prophets whose writings are included in the Old Testament are active at this time. While the writings of Jonah do not relate to these events, many of the other prophets’ works do. Amos and Hosea are both prophesying to the Northern Kingdom, warning them to return to God or else their nation will be destroyed. Joel, Jeremiah, and Zephaniah are doing the same thing in the Southern Kingdom, while Isaiah and Micah really get around, prophesying to both kingdoms.
26 The Eternal One observed Israel’s intense, bitter suffering whether they were free men or slaves. There was no one who came to the aid of Israel. 27 The Eternal had not said He would erase the reputation or remembrance of Israel from under heaven, so He rescued them through Jeroboam (Joash’s son).
28 Is not the rest of Jeroboam’s story—how he restored Damascus and Hamath to Judah in Israel[d] through his military exploits—documented in the book of the chronicles of Israel’s kings? 29 Jeroboam left this world to sleep with his fathers, including Israel’s kings. His son, Zechariah, then inherited the throne.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.