Beginning
19 The two heavenly messengers arrived in Sodom that evening, and Lot was sitting at the gate of the city. When Lot saw them, he went out to meet them and bowed low, his face touching the ground.
Lot: 2 Please, my lords, take time to come into your servant’s house to spend the night and wash your feet. Then you can rise early and be on your way.
Messengers: No, we will be fine spending the night in the city square.
3 But Lot persisted and urged them to come home with him and enjoy his hospitality. They agreed finally and came with Lot to his house. Lot prepared a huge meal for them, served with unleavened bread, and they ate until they were full. 4 But before they could lie down to rest for the night, the men of the city—that is, the men of Sodom, young and old alike, every last one of them—surrounded the house 5 and called out to Lot.
Men of Sodom: Where are the men who came with you to your house tonight? We saw them go in with you! Bring them out here. We want to have sex with them!
6 Lot slipped out of the door to address the men, shutting it firmly behind him.
Lot: 7 Look, I beg you, brothers, don’t do this. Don’t sink to this level of depravity! 8 Look—I have two daughters. Both are virgins. How about this: I’ll bring them out for you instead. You can do with them as you please. But please don’t do anything to these men. They are my guests. They deserve the protection of my home.
Lot leaves the safety of his home to negotiate with the men of the city, all of whom seem determined to have sex with his guests. Al though his courage is commend able, his solution is deplorable—offering his virgin daughters for the deviant pleasures of his neighbors. But Lot knows their sexual preference is for his guests, not his daughters; so the offer is safe, and he has bought some time.
Men of Sodom: 9 Get out of the way, man!
(to each other) Look, this guy came to our city as a stranger. He’s not one of us, and yet he thinks he has the right to judge all of us!
(to Lot) You better watch out, or we’ll treat you far worse than we will your guests!
They came at Lot and pushed him hard against the door until it was about to break. 10 Just then the men inside reached out and pulled Lot into the house with them, shutting the door securely to block the men of Sodom out. 11 Then the heavenly messengers struck all of the men pressing at the door with blindness—both young and old alike. It wasn’t long before they exhausted themselves blindly groping for the door.
Messengers (to Lot): 12 Do you have anyone else here in the city—sons-in-law, sons, daughters, or any other members of your family—whom you want to save? If so, you need to get them out of here right now! 13 We are going to destroy this place. Because of the immense outcry the Eternal One has received regarding the depravity of this city, the Eternal has sent us here to destroy it.
14 So Lot went out and found the young men who had pledged to marry his daughters.
Lot: Get up, and get out of this place. The Eternal One is going to destroy the city!
But his sons-in-law thought he was kidding and wouldn’t budge. 15 At dawn, the heavenly messengers urged Lot to action again.
Messengers: Lot, you need to get up and take your wife and two daughters out of here. Otherwise you will be consumed along with the rest of the city.
16 But Lot kept procrastinating, so the two heavenly messengers grabbed him, his wife, and his two daughters by the hand. They took them outside the city, a safe distance away, because the Eternal decided to show mercy to Lot and his family. 17 As they were leading them to safety, one of the messengers gave this instruction:
Messenger: Now run! Run for your lives! Don’t look back or stop anywhere in the plain. Head for the hills, or you’ll die along with everyone else.
Lot: 18 My lords, no. 19 I realize you have shown me great kindness and favored me by saving my life. But please—I can’t run that far. The devastation will surely catch up with me, and I’ll die anyway. 20 Look, over there is a city. It’s not too far. I could escape there. It’s just a little one. Please, let me go there instead. Then my life will surely be saved!
Messenger: 21 Look, as a favor to you, I won’t destroy the little city you’re talking about. 22 But hurry now; escape there, because I can’t do anything until you arrive there safely!
Because of this, the little city Lot escaped to was called Zoar, which means, “little.”
23 Lot and his family arrived in Zoar just as the sun was coming up. 24 Then the Eternal One rained sulfur and fire from out of the heavens onto Sodom and Gomorrah. 25 He destroyed both cities, along with the other villages and towns in the valley and all of the people who lived there—even the vegetation was wiped out! 26 But Lot’s wife never made it; she lagged behind her husband and looked back—despite the messenger’s advice—and turned into a pillar of salt.
Lot’s wife makes a fateful turn. She stops and looks back. No one knows why. Perhaps it is to mourn the past. Perhaps curiosity gets the better of her; but instead of looking ahead to her destination—a place of safety and security—she turns around and looks back at what she has left behind. In that instant, as the messenger warned, she perishes. All that is left of her is a standing pillar of salt.
27 Meanwhile, Abraham rose early in the morning and went out to the place where he had stood at the feet of the Eternal One. 28 He looked down toward where Sodom and Gomorrah had been. He looked up and down the valley, and everywhere he looked clouds of smoke were billowing up—black, like smoke from a giant furnace. 29 Now you know the story of how God destroyed the cities of the valley, but remembered Abraham and His covenant with him. So He sent Lot out of the destruction—out of the cities where he had been living.
30 After a brief time, Lot left Zoar and settled in the hill country with his two daughters. He was afraid to stay in Zoar, so he and his daughters made their home in a cave. 31 One day, the firstborn daughter took her younger sister aside to discuss the future.
Firstborn Daughter: Our father is getting old. We’ll never find a suitable husband around here. There’s no one to father our children according to accepted custom. 32 Come on—let’s get him drunk on wine. Then we’ll each sleep with him. That way, we’ll be sure to have children to continue the family line.
33 So they got Lot drunk that night, and the firstborn daughter went in and slept with her father. He was so drunk, he had no idea when she entered or when she left. 34 On the next day, the firstborn told her younger sister what had happened.
Firstborn Daughter: Look, I did it. I slept with my father last night. Now it’s your turn. Let’s get him drunk again tonight. Then you go in and sleep with him too. That way we’ll both have children through our father to ensure our family line.
35 So they made their father drink wine until he was drunk a second time, and the younger daughter slept with him that night. Again Lot had no idea when she entered or when she left. 36 As a result, both daughters became pregnant by their father. 37 The firstborn daughter gave birth to a son and named him Moab. He became the ancestor of the Moabites that you know of today. 38 The younger daughter also gave birth to a son and named him Ben-ammi. Ben-ammi is the ancestor of the Ammonites that you also know of today.
Scripture is brutally honest when it comes to people. It never sugarcoats the depths of human degeneracy. Here is a prime example: Lot’s daughters conspire to commit incest with him, an act so reprehensible it is universally condemned. They do so in order to guarantee their future and security, but as a result they create a future where insecurity and trouble are guaranteed. The nations which they birth become two of the most troublesome enemy nations God’s people will ever have to deal with. As time goes on, the Moabites and Ammonites become fierce adversaries to the children of Abraham.
20 After spending a period of time in the hill country, Abraham moved on into the region of the Negev and settled in the land between Kadesh and Shur. Then he moved on to Gerar. 2 Because he was living in Gerar as a foreigner, Abraham once again told everyone that his wife, Sarah, was his sister. King Abimelech of Gerar sent for Sarah and took her into his harem. 3 But God spoke to Abimelech in a dream during the night and warned him.
Eternal One: Look, you are a dead man because the woman you have taken into your harem is a married woman.
4 Up to this point, Abimelech had not physically approached her.
Abimelech: Lord, would You jeopardize a nation by killing its innocent king? 5 The man himself said to me that she was his sister. Even she said he was her brother. I took her in my harem without knowing the truth. I acted with integrity. I am completely innocent.
6 Then God replied to him still in his dream.
Eternal One: Yes, I know you did this with integrity in your heart. It was I who prevented you from crossing the line. I protected you from yourself by not letting you touch her. 7 Now do the right thing. Return the man’s wife. He is one of My prophets. He will pray and intercede for you, and you will live. But if you do not give her back, I assure you, you will die—you and everyone associated with you.
The first person in Scripture to be called a “prophet” is Abraham. Prophets often speak for God; here he speaks to God on behalf of another.
8 Abimelech got up early the next morning and called all of his servants together. He told them his dream, and the men became very afraid. 9 Then Abimelech called for Abraham to meet with him.
Abimelech (to Abraham): 10 What have you done to us? What were you thinking? What have I ever done to deserve your bringing such great shame and guilt on me and my kingdom? You have done things to me that should never be done to another human being.
Abraham: 11 I did it for my own protection. I did it because I thought this was not a God-fearing place, and I was afraid you would surely kill me to possess my wife. 12 Besides it isn’t entirely a lie. She really is my sister. She’s the daughter of my father, but not the daughter of my mother. But, of course, she did become my wife. 13 Ever since God called me away from my father’s house years ago, I told her, “I need you to do this favor for me—whenever we visit or stay in some strange or foreign place you need to tell people I am your brother.”
14 For good measure Abimelech took sheep and oxen, as well as male and female slaves, and he gave them to Abraham when he gave back his wife Sarah to him.
Abimelech (to Abraham): 15 Look, my land is your land; make your home wherever you please.
16 (to Sarah) Look now, I have given your brother a thousand pieces of silver. This is to make up for what has happened. Everyone will see that you are completely vindicated of any wrongdoing.
17 Abraham prayed to God on Abimelech’s behalf, and God healed Abimelech. He also healed the infertility that plagued Abimelech’s wife and female slaves enabling them to again bear children 18 because God had temporarily sealed the wombs of all of the females of Abimelech’s household—all because of what happened to Sarah, Abraham’s wife.
Once again Abraham and Sarah take matters into their own hands. Although God has promised to protect and prosper them, they choose half-truths and deception in order to stay in Abimelech’s favor. The results could have been disastrous; but God’s intervention stops Abimelech from violating Sarah’s marriage, and in the end obedience preserves them all. Abraham, it seems, is rewarded, not because of his deception but in spite of it. Since Abimelech does the right thing, God brings hope and healing to his family as well. Does good then result from evil? Not at all. The good comes from God’s action and everyone’s eventual obedience. What is clear through these narratives is that God has a plan, and He can manage any contingency in achieving His purpose. When God is on the move, even evil can be turned into good.
21 The Eternal One kept His promise, 2 and Sarah conceived and gave birth to Abraham’s son (in their advanced age) exactly as the Eternal had indicated. 3 Abraham named his child, who was born to Sarah, Isaac; 4 and Abraham circumcised his son Isaac when he was eight days old, just as God had told him to do. 5 Abraham was already one hundred years old when his son Isaac was born.
Sarah: 6 God has graced me with the gift of laughter! To be sure, everyone who hears my story will laugh with me.
7 Who would ever have said to Abraham that Sarah would one day nurse children? Yet I have given birth to his son at this late stage in his life!
8 Time went on, and Isaac grew and was weaned from his mother. Abraham prepared a special feast in Isaac’s honor, to celebrate the day he was weaned. 9 But a damper was put on the day when Sarah saw the son Hagar (the Egyptian girl) bore for Abraham laughing and teasing her son. 10 She became jealous and demanded of Abraham:
Sarah: Throw this slave woman and her son out right now! The son of this slave is not going to share the inheritance along with my son, Isaac, if I have anything to do with it![a]
11 Sarah’s demand was extremely distressing to Abraham, since Ishmael was also his son. 12 But God assured Abraham.
Eternal One: Don’t worry about the young man and your servant. Go along with whatever Sarah says, for through Isaac your covenant children will be named.[b] 13 As for the son of the slave woman, I will take care of him. I will raise up a nation through him as well because he is also your son.
14 So Abraham got up early in the morning, took bread and a container of water, and gave them to Hagar. He placed them on her shoulder, gave her the child—his firstborn—and sent her away. She left and wandered in the wilderness near Beersheba. 15 When the water in the container was all gone, in desperation she left the child under the shade of one of the bushes. 16 Then she walked off and sat down opposite him, about a bowshot away.
Hagar: I can’t bear to watch my child die.
Though Ishmael is about 16 years old at this time, she still considers him her child.
As she sat there, she cried loudly. 17 God heard the voice of young Ishmael, and a messenger of God called out to Hagar from heaven.
Messenger: Why are you so upset, Hagar? Don’t be afraid. God has heard the voice of young Ishmael. 18 Come now, lift him up, and take him by the hand. I have plans to make a great nation from his descendants!
19 Then God opened Hagar’s eyes. She looked up from her grief and saw a well of water not far away. She went over to it, filled the container she carried with water, and gave the young man a drink. 20 God watched over him for the rest of his life. Ishmael grew up, lived in the wilderness, and became an expert archer. 21 So Ishmael went on to live out his life in the wilderness of Paran. When the time was right, his mother obtained a wife for him from her homeland Egypt.
22 Meanwhile, Abimelech, along with Phicol, the commander of his army, spoke confidentially to Abraham.
Now that Abraham’s people are so numerous and powerful, Abimelech wants to see whether Abraham will remain loyal to him.
Abimelech: God seems to bless everything you do. 23 So swear to me right now on the name of your God that you and your people will be honest with me and never try to deceive me, my children, or my descendants. Promise that you will always treat me and this land where you have resided as a foreigner with kindness and grace, as I have treated you.
Abraham: 24 I swear.
25 Then Abraham complained to Abimelech about a time when he wasn’t treated so kindly: a well of water Abraham’s men had dug had been seized by Abimelech’s servants.
Abimelech: 26 I don’t know who has done this. You didn’t tell me before; this is the first I have heard about it.
27 Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant-treaty together. 28 Abraham took seven female lambs from the flock and set them aside.
Abimelech (to Abraham): 29 Why have you set these seven female lambs apart from the others?
Abraham: 30 These seven female lambs I am presenting to you represent your personal and public acknowledgment that I am the one who dug this well, and that it belongs to me.
31 From then on, the place where the well was located was called Beersheba because it was there that the two of them swore this oath together. 32 After they had made the covenant-treaty at Beersheba, Abimelech, along with Phicol, the commander of his army, left and went back to the land which now belongs to the Philistines. 33 And Abraham planted a tamarisk tree in Beersheba at the site, and he used it as yet another place to honor and call upon the name of the Eternal One, the Everlasting God.[c] 34 For many years Abraham lived in peace as a foreigner in what would become the land of the Philistines.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.