Beginning
Don’t criticise each other’s convictions
14 1-4 Welcome a man whose faith is weak, but not with the idea of arguing over his scruples. One man believes that he may eat anything, another man, without this strong conviction, is a vegetarian. The meat-eater should not despise the vegetarian, nor should the vegetarian condemn the meat-eater—they should reflect that God has accepted them both. After all, who are you to criticise the servant of somebody else, especially when that somebody else is God? It is to his own master that he gives, or fails to give, satisfactory service. And don’t doubt that satisfaction, for God is well able to transform men into servants who are satisfactory.
People are different—make allowances
5-9 Again, one man thinks some days of more importance than others. Another man considers them all alike. Let every one be definite in his own convictions. If a man specially observes one particular day, he does so “to God”. The man who eats, eats “to God”, for he thanks God for the food. The man who fasts also does it “to God”, for he thanks God for the benefits of fasting. The truth is that we neither live nor die as self-contained units. At every turn life links us to God, and when we die we come face to face with him. In life or death we are in the hands of God. Christ lived and died that he might be the Lord in both life and death.
10-12 Why, then, criticise your brother’s actions, why try to make him look small? We shall all be judged one day, not by each other’s standards or even our own, but by the standard of Christ. It is written: ‘As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God’. It is to God alone that we have to answer for our actions.
This should be our attitude
13 Let us therefore stop turning critical eyes on one another. If we must be critical, let us be critical of our own conduct and see that we do nothing to make a brother stumble or fall.
14-20a I am convinced, and I say this as in the presence of Christ himself, that nothing is intrinsically unholy. But none the less it is unholy to the man who thinks it is. If your habit of unrestricted diet seriously upsets your brother, you are no longer living in love towards him. And surely you wouldn’t let food mean ruin to a man for whom Christ died. You mustn’t let something that is all right for you look like an evil practice to somebody else. After all, the kingdom of Heaven is not a matter of whether you get what you like to eat and drink, but of righteousness and peace and joy in the Holy Spirit. If you put these things first in serving Christ you will please God and are not likely to offend men. So let us concentrate on the things which make for harmony, and on the growth of one another’s character. Surely we shouldn’t wish to undo God’s work for the sake of a plate of meat!
20b-23 I freely admit that all food is, in itself. harmless, but it can be harmful to the man who eats it with a guilty conscience. We should be willing to be both vegetarians and teetotallers if by doing otherwise we should impede a brother’s progress in faith. Your personal convictions are a matter of faith between yourself and God, and you are happy if you have no qualms about what you allow yourself to eat. Yet if a man eats meat with an uneasy conscience about it, you may be sure he is wrong to do so. For his action does not spring from his faith, and when we act apart from our faith we sin.
Christian behaviour to one another
15 1-3 We who have strong faith ought to shoulder the burden of the doubts and qualms of others and not just to go our own sweet way. Our actions should mean the good of others—should help them to build up their characters. For even Christ did not choose his own pleasure, but as it is written: “The reproaches of those who reproached you fell on me.”
4 For all those words which were written long ago are meant to teach us today; that when we read in the scriptures of the endurance of men and of all the help that God gave them in those days, we may be encouraged to go on hoping in our own time.
5-7 May the God who inspires men to endure, and gives them a Father’s care, give you a mind united towards one another because of your common loyalty to Jesus Christ. And then, as one man, you will sing from the heart the praises of God the Father of our Lord Jesus Christ. So open your hearts to one another as Christ has opened his heart to you, and God will be glorified.
A reminder—Christ the universal saviour
8-9 Christ was made a servant of the Jews to prove God’s trustworthiness, since he personally implemented the promises made long ago to the fathers, and also that the Gentiles might bring glory to God for his mercy to them. It is written: ‘For this reason I will confess to you among the Gentiles, and sing to your name’.
10 And again: ‘Rejoice, O Gentiles, with his people!’
11 And yet again: ‘Praise the Lord, all you Gentiles! Laud him, all you peoples!’
12 And then Isaiah says: ‘There shall be a root of Jesse; and he who shall rise to reign over the Gentiles, in him the Gentiles shall hope’.
13 May the God of hope fill you with joy and peace in your faith, that by the power of the Holy Spirit, your whole life and outlook may be radiant with hope.
What I have tried to do
14-16 For myself I feel certain that you, my brothers, have real Christian character and experience, and that you are capable of keeping each other on the right road. Nevertheless I have written to you with a certain frankness, to refresh your minds with truths that you already know, by virtue of my commission as Christ’s minister to the Gentiles in the service of the Gospel. For my constant endeavour is to present the Gentiles to God as an offering which he can accept, because they are sanctified by the Holy Spirit.
17-21 And I think I have something to be proud of (through Christ, of course) in my work for God. I am not competent to speak of the work Christ has done through others, but I do know that through me he has secured the obedience of Gentiles in word and deed, working by sign and miracle and all the power of the Spirit. I have fully preached the Gospel from Jerusalem and the surrounding country as far as Illyricum. My constant ambition has been to preach the Gospel where the name of Christ was previously unknown, and to avoid as far as possible building on another man’s foundations, so that: ‘To whom he was not announced, they shall see; and those who have not heard shall understand’.
My future plans
22 Perhaps this will explain why I have so frequently been prevented from coming to see you.
23-24 But now, since my work in these places no longer needs my presence, and since for many years I have had a great desire to see you, I hope to visit you on my way to Spain. I hope also that you will speed me in my journey, after I have had the satisfaction of seeing you all.
25-27 At the moment my next call is to Jerusalem, to look after the welfare of the Christians there. The churches in Macedonia and Achaia, you see, have thought it a good thing to make a contribution towards the poor Christians in Jerusalem. They have thought it a good thing to make this gesture and yet, really, they received “a good thing” from them first! For if the Gentiles have had a share in the Jews’ spiritual “good things” it is only fair that they should look after the Jews as far as the good things of this world are concerned.
28-29 When I have completed this task, then, and turned their gesture into a good deed done, I shall come to you en route for Spain. I feel sure that in this long-looked-for visit I shall bring with me the full blessing of Christ’s Gospel.
30-32 Now, my brothers, I am going to ask you, for the sake of Christ himself and for the love we bear each other in the Spirit, to stand behind me in earnest prayer to God on my behalf—that I may not fall into the hands of the unbelievers in Judea, and that the Jerusalem Christians may receive the gift I am taking to them in the spirit in which it was made. Then I shall come to you, in the purpose of God, with a happy heart, and may even enjoy with you a little holiday.
33 The God of peace be with you all, amen.
Personal greetings and messages
16 1-2 I want this letter to introduce to you Phoebe, our sister, a deaconess of the Church at Cenchrea. Please give her a Christian welcome, and any assistance with her work that she may need. She has herself been of great assistance to many, not excluding myself.
3-5 Shake hands for me with Priscilla and Aquila. They have not only worked with me for Christ, but they have faced death for my sake, Not only I, but all the Gentile churches, owe them a great debt. Give my love to the little church that meets in their house.
6-7 Shake the hand of dear Epaenetus, Achaia’s first man to be won for Christ, and of course greet Mary who has worked so hard for you. A handshake too for Andronicus and Junias my kinsmen and fellow-prisoners; they are outstanding men among the messengers and were Christians before I was.
8-9 Another warm greeting for Amplias, dear Christian that he is, and also for Urbanus, who has worked with me, and dear old Stachys, too.
10-12 More greeting from me, please, to Apelles, the man who has proved his faith, the household of Aristobulus, Herodion, my kinsman, Narcissus’ household, who are Christians. Remember me to Tryphena and Tryphosa, who work so hard for the Lord, and to my dear Persis who has also done great work for him.
13-15 Shake the hand of Rufus for me—that splendid Christian and greet his mother, who has been a mother to me too. Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas and their Christian group: also to Philologus and Julia, Nereus and his sister, and Olympas and the Christians who are with them.
16 Give each other a hearty handshake all round for my sake. The greetings of all the churches I am in touch with come to you with this letter.
A final warning
17-18 And now I implore you, my brother, to keep a watchful eye on those who cause trouble and make difficulties among you, in plain opposition to the teaching you have been given, and steer clear of them. Such men do not really serve our Lord Jesus Christ at all but are utterly self-centred. Yet with their plausible and attractive arguments they deceive those who are too simple-hearted to see through them.
19-20 Your loyalty to the principles of the Gospel is known everywhere, and that gives me great joy. I want to see you experts in good, and not even beginners in evil. It will not be long before the God of peace will crush Satan under your feet. May the grace of our Lord Jesus Christ be with you.
21-24 Timothy, who works with me, sends his greetings, and so do Lucius and Jason and Sosipater my fellow-countrymen. (Paul has just told me that I, Tertius, who have been taking down this epistle from his dictation, may send you my Christian greetings too.) Gaius, my host (and the host as a matter of fact of the whole church here), sends you his greetings. Erastus, our town clerk, and Quartus, another Christian brother, send greetings too.
25-27 Now to him who is able to set you on your feet as his own sons—according to my Gospel, according to the preaching of Jesus Christ himself, and in accordance with the disclosing of that secret purpose which, after long ages of silence, has now been made known (in full agreement with the writings of the prophets long ago), by the command of the everlasting God to all the Gentiles, that they might turn to him in the obedience of faith—to him, I say, the only God who is wise, be glory for ever through Jesus Christ!
PAUL
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.