Beginning
The story of the sower
4 1-8 Then once again he began to teach them by the lake-side. A bigger crowd than ever collected around him so that he got into the little boat on the lake and sat down, while the crowd covered the ground right up to the water’s edge. He taught them a great deal in parables, and in the course of his teaching he said, “Listen! A man once went out to sow his seed and as he sowed, some seed fell by the roadside and the birds came and gobbled it up. Some of the seed fell among the rocks where there was not much soil, and sprang up very quickly because there was no depth of earth. But when the sun rose it was scorched, and because it had no root, it withered away. And some of the seed fell among thorn-bushes and the thorns grew up and choked the life out of it, and it bore no crop. And there was some seed which fell on good soil, and when it grew, produced a crop which yielded thirty or sixty or even a hundred times as much as the seed.”
9 Then he added, “Every man who has ears should use them!”
10-12 Then when they were by themselves, his close followers and the twelve asked him about the parables, and he told them. “The secret of the kingdom of God has been given to you. But to those who do not know the secret, everything remains in parables, so that, ‘seeing they may see and not perceive, and hearing they may hear and not understand; lest they should turn, and their sins be forgiven them’”.
13-20 Then he continued, “Do you really not understand this parable? Then how are you going to understand all the other parables? The man who sows, sows the message. As for those who are by the roadside where the message is sown, as soon as they hear it Satan comes at once and takes away what has been sown in their minds. Similarly, the seed sown among the rocks represents those who hear the message without hesitation and accept it joyfully. But they have no real roots and do not last—when trouble or persecution arises because of the message, they give up their faith at once. Then there are the seeds which were sown among thorn-bushes. These are the people who hear the message, but the worries of this world and the false glamour of riches and all sorts of other ambitions creep in and choke the life out of what they have heard, and it produces no crop in their lives. As for the seed sown on good soil, this means the men who hear the message and accept it and do produce a crop—thirty, sixty, even a hundred times as much as they received.”
Truth is to be used
21-23 Then he said to them, “Is a lamp brought into the room to be put under a bucket or underneath the bed? Surely its place is on the lamp-stand! There is nothing hidden which is not meant to be made perfectly plain one day, and there are no secrets which are not meant one day to be common knowledge. If a man has ears he should use them!”
24-25 “Be careful how you listen,” he said to them. “Whatever measure you use will be used towards you, and even more than that. For the man who has something will receive more. As for the man who has nothing, even his nothing will be taken away.”
Jesus gives pictures of the kingdom’s growth
26-29 Then he said, “The kingdom of God is like a man scattering seed on the ground and then going to bed each night and getting up every morning, while the seed sprouts and grows up, though he has no idea how it happens. The earth produces a crop without any help from anyone: first a blade, then the ear of corn, then the full-grown grain in the ear. And as soon as the crop is ready, he sends his reapers in without delay, for the harvest-time has come.”
30-32 Then he continued, “What can we say the kingdom of God is like? How shall we put it in a parable? It is like a tiny grain of mustard-seed which, when it is sown, is smaller than any seed that is ever sown. But after it is sown in the earth, it grows up and becomes bigger than any other plant. It shoots out great branches so that birds can come and nest in its shelter.”
33-34 So he taught them his message with many parables such as their minds could take in. He did not speak to them at all without using parables, although in private he explained everything to his disciples.
Jesus shows himself master of natural forces
35 On the evening of that day, he said to them, “Let us cross over to the other side of the lake.”
36-38 So they sent the crowd home and took him with them in the little boat in which he had been sitting, accompanied by other small craft. Then came a violent squall of wind which drove the waves aboard the boat until it was almost swamped. Jesus was in the stern asleep on the cushion. They awoke him with the words, “Master, don’t you care that we’re drowning?”
39 And he woke up, rebuked the wind, and said to the waves, “Hush now! Be still!” The wind dropped and everything was very still.
40 “Why are you so frightened? What has happened to your faith?! he asked them.
41 But sheer awe swept over them and they kept saying to each other, “Who ever can he be?—even the wind and the waves do what he tells them!”
Jesus meets a violent lunatic
5 1-7 So they arrived on the other side of the lake in the country of the Gerasenes. As Jesus was getting out of the boat, a man in the grip of an evil spirit rushed to meet him from among the tombs where he was living. It was no longer possible for any human being to restrain him even with a chain. Indeed he had frequently been secured with fetters and lengths of chain, but he had simply snapped the chains and broken the fetters in pieces. No one could do anything with him. All through the night as well as in the day-time he screamed among the tombs and on the hill-side, and cut himself with stones. Now, as soon as he saw Jesus in the distance, he ran and knelt before him, yelling at the top of his voice, “What have you got to do with me, Jesus, Son of the most high God? For God’s sake, don’t torture me!”
8 For Jesus had already said, “Come out of this man, you evil spirit!”
9 Then he asked him, “What is your name?” “My name is legion,” he replied, “for there are many of us.”
10 Then he begged and prayed him not to send “them” out of the country.
11-12 A large herd of pigs was grazing there on the hill-side, and the evil spirits implored him, “Send us over to the pigs and we’ll get into them!”
13-19 So Jesus allowed them to do this, and they came out of the man, and made off and went into the pigs. The whole herd of about two thousand stampeded down the cliff into the lake and was drowned. The swineherds took to their heels and spread their story in the city and all over the countryside. Then the people came to see what had happened. As they approached Jesus, they saw the man who had been devil-possessed sitting there properly clothed and perfectly sane—the same man who had been possessed by “legion”—and they were really frightened. Those who had seen the incident told them what had happened to the devil-possessed man and about the disaster to the pigs. Then they began to implore Jesus to leave their district. As he was embarking on the small boat, the man who had been possessed begged that he might go with him. But Jesus would not allow this. “Go home to your own people,” he told him, “And tell them what the Lord has done for you, and how kind he has been to you!”
20 So the man went off and began to spread throughout the Ten Towns the story of what Jesus had done for him. And they were all simply amazed.
Faith is followed by healing
21-23 When Jesus had crossed again in the boat to the other side of the lake, a great crowd collected around him as he stood on the shore. Then came a man called Jairus, one of the synagogue presidents. And when he saw Jesus, he knelt before him, pleading desperately for his help. “My little girl is dying,” he said. “Will you come and put your hands on her—then she will get better and live.”
24-28 Jesus went off with him, followed by large crowds jostling at his elbow. Among them was a woman who had a haemorrhage for twelve years and who had gone through a great deal at the hands of many doctors (or physicians), spending all her money in the process. She had derived no benefit from them but, on the contrary, was getting worse. This woman had heard about Jesus and came up behind him under cover of the crowd, and touched his cloak, “For if I can only touch his clothes,” she said, “I shall be all right.”
29-30 The haemorrhage stopped immediately, and she knew in herself that she was cured of her trouble. At once Jesus knew intuitively that power had gone out of him, and he turned round in the middle of the crowd and said, “Who touched my clothes?”
31 His disciples replied, “You can see this crowd jostling you. How can you ask, ‘Who touched me?’”
32-34 But he looked all round at their faces to see who had done so. Then the woman, scared and shaking all over because she knew that she was the one to whom this thing had happened, came and flung herself before him and told him the whole story. But he said to her, “Daughter, it is your faith that has healed you. Go home in peace, and be free from your trouble.”
35 While he was still speaking, messengers arrived from the synagogue president’s house, saying, “Your daughter is dead—there is no need to bother the master any further.”
36 But when Jesus heard this, he said, “Now don’t be afraid, just go on believing!”
37-39 Then he allowed no one to follow him except Peter and James and John, James’s brother. They arrived at the president’s house and Jesus noticed the hubbub and all the weeping and wailing, and as he went in, he said to the people in the house, “Why are you making such a noise with your crying? The child is not dead; she is fast asleep.”
40-41 They greeted this with a scornful laugh. But Jesus turned them all out, and taking only the father and mother and his own companions with him, went into the room where the child was. Then he took the little girl’s hand and said to her in Aramaic, “Little girl, I tell you to get up!”
42-43 At once she jumped to her feet and walked around the room, for she was twelve years old. This sight sent the others nearly out their minds with joy. But Jesus gave them strict instructions not to let anyone know what had happened—and ordered food to be given to the little girl.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.