Beginning
Rules About Cleanliness
5 The Lord said to Moses, 2 “Command the ·Israelites [L sons/T children of Israel] to send away from camp anyone with ·a harmful skin disease [T leprosy; C the term does not refer to modern leprosy (Hansen’s disease), but to various skin disorders; Lev. 13:2]. Send away anyone who gives off body fluid [Lev. 15:2] or who has become unclean by touching a dead body [Lev. 5:2; 21:11]. 3 Send both men and women outside the camp so that they won’t spread the disease there, where I am living among you.” 4 So ·Israel [L the sons/T children of Israel] obeyed the Lord’s command and sent those people outside the camp. They did just as the Lord had told Moses.
Paying for Doing Wrong
5 The Lord said to Moses, 6 “Tell the ·Israelites [L sons/T children of Israel]: ‘When a man or woman does something wrong to another person, that is really sinning against the Lord. That person is guilty 7 and must ·admit [confess] the wrong that has been done. The person must fully pay for the wrong that has been done, adding one-fifth to it, and giving it to the person who was wronged. 8 But if that person is dead and does not have any close relatives to receive the payment, the one who did wrong owes the Lord and must pay the priest. In addition, the priest must sacrifice a male sheep to remove the wrong so that the person will belong to the Lord. 9 When an Israelite brings a holy gift, it should be given to the priest. 10 No one has to give these holy gifts, but if someone does give them, they belong to the priest [Lev. 6:1–7].’”
Suspicious Husbands
11 Then the Lord said to Moses, 12 “Tell the ·Israelites [L sons/T children of Israel]: ‘A man’s wife might ·be unfaithful to him [L go astray and break faith with him] 13 and have sexual relations with another man. Her sin might be kept hidden from her husband so that he does not know about the wrong she did. Perhaps ·no one saw it [there was no witness], and she wasn’t caught. 14 But if her husband has feelings of jealousy and suspects she has sinned—whether she has or not— 15 he should take her to the priest. The husband must also take an offering for her of ·two quarts [L one tenth of an ephah] of barley flour. He must not pour oil or incense on it, because this is a ·grain [L gift; tribute] offering for jealousy [Lev. 2:1], an offering of remembrance. It is to find out if she is guilty.
16 “‘The priest will bring ·in [near] the woman and make her stand before the Lord. 17 He will take some holy water in a clay jar, and he will put some ·dirt [dust] from the floor of the ·Holy Tent [Tabernacle] into the water. 18 The priest will make the woman stand before the Lord, and he will loosen her hair [C perhaps signifying ritual uncleanness; Lev. 13:45]. He will hand her the grain [L tribute; gift] offering [Lev. 2:1] of remembrance, the ·grain [L tribute; gift] offering [Lev. 2:1] for jealousy; he will hold the bitter water that brings a curse. 19 The priest will make her take an oath and ask her, “Has another man had sexual relations with you? Have you been unfaithful to your husband? If you haven’t, this bitter water that brings a curse won’t hurt you. 20 But if you have been unfaithful to your husband and have defiled yourself and had sexual relations with a man besides him”— 21 the priest will then put on her the curse that the oath will bring—“the Lord will make the people curse and reject you. He will make your ·stomach get big [uterus drop], and he will make your ·body unable to give birth to another baby [womb discharge; L thigh waste away/wither; C a euphemism for the womb]. 22 This water that brings a curse will go inside you and make your ·stomach get big [or uterus drop] and make your ·body unable to give birth to another baby [womb discharge; L your thigh waste away/wither; 5:21].”
“‘The woman must say, “I agree.”
23 “‘The priest should write these curses on a scroll, wash the words off into the bitter water, 24 and make the woman drink the bitter water that brings a curse. If she is guilty, the water will ·make her sick [cause bitter pain]. 25 Then the priest will take the ·grain [L tribute; gift] offering [Lev. 2:1] for jealousy from her. He will ·present [elevate] it before the Lord and bring it to the altar. 26 He will take a handful of the grain, which is a memorial offering, and ·burn it [turn it into smoke] on the altar. After that he will make the woman drink the water 27 to see if she ·is not pure [defiled herself] and if she has sinned against her husband. When it goes into her, if her ·stomach gets big [or uterus falls] and ·she is not able to have another baby [her thigh wastes away/withers; 5:21], her people will reject her. 28 But if the woman has not sinned, she is pure. She is not guilty, and she will be able to have babies.
29 “‘So this is the ·teaching [instruction; law] about jealousy. This is what to do when a woman does wrong and is unfaithful while she is married to her husband. 30 It also should be done if the man gets jealous because he suspects his wife. The priest will have her stand before the Lord, and he will do all these things, just as the ·teaching [instruction; law] commands. 31 In this way the husband can be proven correct, and the woman will suffer if she has done wrong.’”
Rules for the Nazirites
6 The Lord said to Moses, 2 “Tell the Lord ·Israelites [L sons/T children of Israel]: ‘If men or women want to ·promise [make a special vow] to ·belong to the Lord in a special way [separate themselves to the Lord], they will be called Nazirites [C people especially set apart in devotion to God; Samson and Samuel are examples]. 3 During this time, they must not drink wine or ·beer [T strong drink; C an alcoholic beverage made from grain], or vinegar made from wine or ·beer [T strong drink]. They must not even drink grape juice or eat grapes or raisins. 4 While they are Nazirites, they must not eat anything that comes from the grapevine, even the seeds or the skin.
5 “‘During the time they have ·promised [vowed] to ·belong to the [separate themselves to the] Lord, they must not cut their hair [C avoiding contact with dead matter]. They must be holy until this special time is over. They must let their hair grow long. 6 During ·their special time of belonging [the time of their vow] to the Lord, Nazirites must not go near a dead body. 7 Even if their own father, mother, brother, or sister dies, they must not ·touch them, or they will become unclean [L defile themselves; C in a ritual sense]. ·They must still keep their promise to belong to God in a special way [L The consecration/separation to God is on their head]. 8 While they are Nazirites, they ·belong to the Lord in a special way [L are holy to the Lord].
9 “‘If they are next to someone who dies suddenly, their hair, which was ·part of their promise [consecrated], has been ·made unclean [defiled; C in a ritual sense]. So they must shave their head seven days later to be clean. 10 Then on the eighth day, they must bring two doves or two young pigeons to the priest at the entrance to the Meeting Tent. 11 The priest will offer one as a ·sin [or purification; Lev. 4:3] offering and the other as a burnt offering [Lev. 1:1–17]. This ·removes sin so they will belong to the Lord [makes atonement for them]. (They had sinned because they were near a dead body.) That same day they ·will again promise to let their hair grow [L sanctify/consecrate the head] 12 and ·give themselves [separate themselves] to the Lord for ·another special time [L their time as Nazirites]. They must bring a male lamb a year old as a ·penalty [guilt; reparation; Lev. 5:14—6:9] offering. The days of the special time before don’t count, because ·they became unclean during their first special time [L the consecrated/sanctified head became defiled].
13 “‘This is the ·teaching [instruction; law] for the Nazirites. When the ·promised time [time of their consecration] is over, they must go to the entrance of the Meeting Tent 14 and give their offerings to the Lord. They must offer a year-old male lamb that ·has nothing wrong with it [is unblemished], as a burnt offering [Lev. 1:1–17], a year-old female lamb that ·has nothing wrong with it [is unblemished], as a ·sin [or purification; Lev. 4:3] offering, and a ·male sheep [ram] that ·has nothing wrong with it [is unblemished], for a ·fellowship [or peace; well-being] offering [Lev. 3:1]. 15 They must also bring the ·grain [L gift; tribute] offerings [Lev. 2:1] and drink offerings that go with them. And they must bring a basket of bread made without ·yeast [leaven], loaves made with ·fine [choice] flour mixed with oil, and wafers made without ·yeast [leaven] spread with oil.
16 “‘The priest will give these offerings to the Lord and make the ·sin [or purification; Lev. 4:3] offering and the burnt offering [Lev. 1:1–17]. 17 Then he will ·kill [L offer] the ·male sheep [ram] as a ·fellowship [or peace; well-being] offering [Lev. 3:1] to the Lord; along with it, he will present the basket of bread made without yeast [leaven], the ·grain [L gift; tribute] offering [Lev. 2:1], and the drink offering.
18 “‘The Nazirites must go to the entrance of the Meeting Tent and shave ·off their hair that they grew for their promise [L their consecrated head]. The hair will be put in the fire that is under the sacrifice of the ·fellowship [or peace; well-being] offering [Lev. 3:1].
19 “‘After the Nazirites ·cut off their hair [L shave their consecrated head], the priest will give them a boiled shoulder from the ·male sheep [ram]. From the basket he will also give a loaf and a wafer, both made without ·yeast [leaven]. 20 Then the priest will ·present [elevate] them to the Lord. They are ·holy and belong to [a holy portion for] the priest. Also, he is to ·present [elevate] the breast and the thigh from the ·male sheep [ram]. After that, the Nazirites may drink wine.
21 “‘This is the ·teaching [instruction; law] for the Nazirites who ·make a promise [take a vow]. Everyone who makes the Nazirite ·promise [vow] must give all of these gifts to the Lord. If they promised to do more, they must keep their ·promise [vow], according to the ·teaching [instruction; law] of the Nazirites.’”
The Priests’ Blessings
22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you should bless the ·Israelites [L sons/T children of Israel]. Say to them:
24 “May the Lord bless you and ·keep [guard] you.
25 May the Lord ·show you his kindness [L make his face shine upon you]
and ·have mercy on [be gracious to] you.
26 May the Lord ·watch over [L lift his face/presence/countenance upon] you
and give you peace.”’
27 “So Aaron and his sons will ·bless the Israelites with my name [L put my name upon the sons/T children of Israel], and I will bless them.”
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.