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Read the Bible from start to finish, from Genesis to Revelation.
Duration: 365 days
Wycliffe Bible (WYC)
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1 Peter 1-5

Peter, apostle of Jesus Christ, to the chosen men, to the comelings of scattering abroad [to the chosen comelings of dispersion, or scattering abroad], of Pontus, of Galatia, of Cappadocia, of Asia, and of Bithynia,

by the before-knowing of God, the Father, in hallowing of Spirit, by obedience, and sprinkling of the blood of Jesus Christ, grace and peace be multiplied to you. [after the prescience of God, the Father, into hallowing of the Spirit, into obedience, and sprinkling of the blood of Jesus Christ, grace and peace to you be multiplied.]

Blessed be God, and the Father of our Lord Jesus Christ, which by his great mercy [which after his great mercy] begat us again into living hope, by the again-rising of Jesus Christ from death [by the again-rising of Jesus Christ from dead],

into heritage uncorruptible, and undefouled, and that shall not fade, that is kept in heavens for you [kept in heavens for you],

that in the virtue of God be kept by the faith into health, and is ready to be showed in the last time [made ready to be showed in the last time].

In which ye shall make joy, though it behooveth now a little to be sorry in diverse temptations;

that the proving of your faith be much more precious than gold, that is proved by fire; and be found into praising, and glory, and honour, in the revelation of Jesus Christ.

Whom when ye have not seen, ye love; into whom also now ye not seeing, believe; but ye that believe shall have joy, and gladness that may not be told out, and ye shall be glorified [forsooth ye believing shall have joy withoutforth in gladness unnarrable, that is, that may not be told out, and glorified],

and have the end of your faith, the health of your souls. [bringing again the end of your faith, the health of your souls.]

10 Of which health prophets sought, and searched into, that prophesied of the grace to coming in you, [Of which health prophets sought out, and ensearched, that prophesied of the grace to come into you,]

11 and sought which either what manner time the Spirit of Christ signified in them, and before-told those passions, that be in Christ, and the latter glories. [seeking which or what manner of time the Spirit of Christ signified in them, before-telling the passions, that be in Christ, and the latter glories.]

12 To which it was showed [To whom it is showed], for not to themselves, but to you they ministered those things, that now be told to you by them that preached to you [that now be told to you by them that evangelized to you] by the Holy Ghost sent from heaven, into whom angels desire to behold.

13 For which thing be ye gird the loins of your soul, sober, perfect, and hope ye into that grace that is proffered to you by the showing of Jesus Christ [and hope ye into that grace that is offered to you by the revelation, or showing, of Jesus Christ],

14 as sons of obedience, not made like to the former desires of your unknowingness, [as sons of obedience, not together likened to the former desires of your ignorance,]

15 but like him that hath called you holy; that also ye self be holy in all living [that and yourselves be holy in all living];

16 for it is written, Ye shall be holy, for I am holy.

17 And if ye inwardly call him Father, which deemeth without acception of persons by the work of each man [the which without acception of persons deemeth after the work of each man], live ye in dread in the time of your pilgrimage [in earth];

18 witting that not by corruptible gold, either silver [or silver], ye be bought again of your vain living of fathers' tradition,

19 but by the precious blood as of the lamb undefouled and unspotted, Christ Jesus,

20 that was known before the making of the world, but he is showed in the last times, for you

21 that by him be faithful in God; that raised him from death [that raised him from dead men], and gave to him everlasting glory, that your faith and hope were in God.

22 And make ye chaste your souls in obedience of charity [Ye making chaste your souls in obedience of charity], in love of brotherhood; of simple heart love ye together more busily.

23 And be ye born again, not of corruptible seed, but [of] uncorruptible, by the word of living God, and dwelling into without end.

24 For each flesh is hay, and all the glory of it is as the flower of hay; the hay dried up, and his flower felled down[a];

25 but the word of the Lord dwelleth without end [into without end]. And this is the word, that is preached to you [Soothly this is the word, that is evangelized to you].

Therefore put ye away all malice, and all guile, and feignings, and envies, and all backbitings; [Therefore putting away all malice, and all guile, and simulations, or feignings, and envies, and all detractions;]

as now born young children, reasonable, without guile, covet ye milk [of full teaching], that in it ye wax into health;

if nevertheless ye have tasted, that the Lord is sweet.

And approach ye to him, that is a living stone, and reproved of men [To whom ye going nigh, a quick stone, reproved soothly of men], but chosen of God, and honoured;

and yourselves as quick stones be ye above builded [and yourselves as quick stones be above builded] into spiritual houses, and an holy priesthood, to offer spiritual sacrifices, acceptable to God by Jesus Christ.

For which thing the scripture saith, Lo! I shall set in Sion the highest corner stone, chosen and precious [For which thing the scripture holdeth, Lo! I shall put in Sion the highest stone, a corner stone, chosen, precious]; and he that shall believe in him, shall not be confounded.

Therefore honour to you that believe; but to men that believe not, the stone whom the builders reproved, this is made into the head of the corner;

and the stone of hurting, and the stone of stumbling, to them that offend to the word, neither believe it, in which they be set.[b]

But ye be a chosen kin, a kingly priesthood, holy folk, a people of purchasing, that ye tell the virtues of him, that called you from darknesses into his wonderful light.

10 Which sometime were not a people of God, but now ye be the people of God; which had not mercy, but now ye have mercy.

11 Most dear, I beseech you, as comelings and pilgrims, to abstain you from fleshly desires, that fight against the soul;

12 and have ye your conversation good among heathen men [having your conversation, or life, good among heathen men], that in that thing that they backbite of you, as of misdoers, they behold you of good works, and glorify God in the day of visitation.

13 Be ye subject to each creature of man, for God; either to the king, as to him that is higher in state [as precellent, or more worthy in state],

14 either to dukes, as to those that be sent of him to the vengeance of misdoers, and to the praising of good men [forsooth to the praising of good deeds, or good men].

15 For so is the will of God, that ye do well, and make the unknowingness of unprudent men to be dumb. [For so is the will of God, that ye doing well, make the unknowingness of unwise men to be dumb.]

16 As free men, and not as having freedom the covering of malice, but as the servants of God.

17 Honour ye all men, love ye brotherhood, dread ye God, honour ye the king.

18 Servants, be ye subject in all dread to lords, not only to good and to mild [not only to good and mild], but also to tyrants.

19 For this is grace, if for conscience of God any man suffereth heavinesses, and suffereth unjustly. [Forsooth this is grace, if for conscience of God any man suffereth sorrows, or heavinesses, suffering unjustly.]

20 For what grace is it, if ye sin, and be buffeted, and suffer? But if ye do well, and suffer patiently, this is grace with God.

21 For to this thing ye be called. For also Christ suffered for us, and left ensample to you [leaving to you example], that ye follow the steps of him.

22 Which did not sin, neither guile was found in his mouth.

23 And when he was cursed, he cursed not [Which, when he was cursed, cursed not]; when he suffered, he menaced not; but he betook himself to him, that deemed him unjustly.

24 And he himself bare our sins in his body on a tree [Which he himself suffered, or bare, our sins in his body on the tree], that we be dead to sins, and live to rightwiseness, by whose wan wound ye be healed.

25 For ye were as sheep erring, but ye be now turned to the shepherd, and bishop of your souls.

Also women be they subject to their husbands; that if any man believe not to the word[c], by the conversation of women they be won without word.

And behold ye in dread your holy conversation.

Of whom be there not withoutforth curious adorning of hair, either doing about of gold, either adorning of clothing; [Of which be not withoutforth curious adorning of hair, or doing about of gold, or adorning of clothing of vestments;]

but that that is the hid man of heart, in uncorruption, and of mild spirit [in uncorruptibility of quiet and mild spirit], which is rich in the sight of God.

For so sometime holy women hoping in God adorned themselves, and were subject to their own husbands.

As Sara obeyed to Abraham, and called him lord [calling him lord]; of whom ye be daughters well-doing, and not dreading any perturbation.

Also men dwell together, and by knowing give ye honour to the woman's frailty, as to the more feeble, and as to even-heirs of grace and of life, that your prayers be not hindered. [Also men together dwelling, after science, or knowing, giving honour to the woman's vessel, or body, as to the more sick, as and to even-heirs of grace of life, that your prayers be not letted.]

And in faith all of one will, in prayer be ye each suffering with other, lovers of brotherhood, merciful, mild, meek; [Forsooth in faith all of one understanding, or will, in prayer be ye compassionate, or each suffering with other, lovers of fraternity, merciful, mild, meek;]

not yielding evil for evil, neither cursing for cursing, but on the contrary blessing; for in this thing ye be called, that ye wield blessing by heritage.

10 For he that will love life, and see good days, constrain his tongue from evil, and his lips, that they speak not guile [that they speak no guile].

11 And bow he from evil, and do good; seek he peace, and perfectly follow it [and perfectly sue it].

12 For the eyes of the Lord be on just men, and his ears on the prayers of them; but the face of the Lord is on men that do evils [forsooth the cheer of the Lord is on men doing evils].

13 And who is it that shall harm you, if ye be followers and lovers of goodness [if ye shall be good followers]?

14 But also if ye suffer any thing for rightwiseness, ye be blessed; but dread ye not the dread of them, that ye be not disturbed.[d]

15 But hallow ye the Lord Christ in your hearts, and evermore be ye ready to [do] satisfaction to each man asking you reason of that faith and hope that is in you, but with mildness and dread,

16 having good conscience; that in that thing that they backbite of you, they be confounded, which challenge falsely your good conversation in Christ.

17 For it is better that ye do well, and suffer, if the will of God will, than doing evil. [Soothly it is better, if the will of God will, ye well-doing, to suffer, than evil-doing.]

18 For also Christ once died for our sins, he just for unjust, that he should offer to God us [that he should offer us to God], made dead in flesh, but made quick in Spirit.

19 For which thing he came in Spirit, and also to them that were closed together in prison;

20 which were sometime unbelieveful, when they abided the patience of God in the days of Noah, when the ship was made [when the ark, or ship, was made], in which a few, that is to say, eight souls were made safe by water.

21 And so baptism of like form maketh us safe [The which thing and baptism of like form maketh us safe]; not the putting away of the filths of flesh, but the asking of a good conscience in God, by the again-rising of our Lord Jesus Christ,

22 that is in the right half of God, and swalloweth death [he swallowing death], that we should be made heirs of everlasting life. He went into heaven [He gone into heaven], and angels, and powers, and virtues, be made subject to him.

Therefore for Christ suffered in flesh, be ye also armed by the same thinking; for he that suffered in flesh ceased from sins,

that that is left now of time in flesh live not now to the desires of men, but to the will of God. [that he live not now to the desires of men, but to the will of God, that that is more of time in flesh.]

For the time that is passed [Soothly the time passed] is enough to the will of heathen men to be ended, which walked in lecheries, and lusts, in much drinking of wine, in unmeasurable eatings [in oft eatings], and drinkings, and unleaveful worshipping of maumets [and unleaveful worshippings of idols].

In which now they be astonished, in which thing they wonder, for ye run not together into the same confusion of lechery, and blaspheme [blaspheming].

And they shall give reason to him, that is ready to deem the quick and the dead.

For why for this thing it is preached also to dead men, that they be deemed by men in flesh, and that they live by God in spirit.[e]

For the end of all things shall approach [Forsooth the end of all things shall nigh]. Therefore be ye prudent, and wake ye in prayers;

before all things have ye charity each to other in yourselves always [all-gates] lasting; for charity covereth the multitude of sins.

Hold ye hospitality together without grudging [without grutching];

10 each man as he hath received grace, ministering it into each other [ministering each to other], as good dispensers of the manifold grace of God.

11 If any man speaketh, speak he as the words of God; if any man ministereth, as of the virtue which God ministereth; that God be honoured in all things by Jesus Christ our Lord, to whom is glory and lordship into worlds of worlds. Amen.

12 Most dear brethren, do not ye go in pilgrimage in fervor, that is made to you to temptation [Most dear, do not ye go in pilgrimage in fervor, that is made to you into temptation], as if any new thing befall to you;

13 but commune ye with the passions of Christ, and have ye joy, that also ye be glad, and have joy in the revelation of his glory. [but ye communing to the passions of Christ, have joy, that and ye gladding withoutforth, have joy in the revelation of his glory.]

14 If ye be despised for the name of Christ, ye shall be blessed; for that that is of the honour, and of the glory, and of the virtue of God, and the Spirit that is his, shall rest on you [for that that is of the glory and virtue of God, and the Spirit that is his, resteth on you].

15 But no man of you suffer as a manslayer, either a thief, either curser, either a desirer of other men's goods; [Forsooth no man of you suffer as a manslayer, or a thief, or curser, or desirer of other men's things;]

16 but if he suffer as a christian man, shame he not, but glorify he God in this name.

17 For time is, that doom begin at God's house [For time is, that doom begin of God's house]; and if it begin first at us, what end shall be of them, that believe not to the gospel?

18 And if a just man scarcely shall be saved, where shall the unfaithful man and the sinner appear [where shall the unpious man and sinner appear]?

19 Therefore and they that suffer by the will of God [And so, and they that suffer after the will of God], betake their souls in good deeds to the faithful maker of nought.

Therefore I, an even-elder man, and a witness of Christ's passions, which also am a communer of that glory, that shall be showed in time to come; beseech the elder men, that be among you,[f]

feed ye the flock of God, that is among you, and purvey ye, not as constrained, but willfully, by God [purveying not constrainingly, but willfully, after God]; not for love of foul winning, but willfully,

neither as having lordship in the clergy, but that ye be made ensample to the flock, of will.[g]

And when the prince of shepherds shall appear, ye shall receive the crown of glory, that may never fade [that shall never fade].

Also, ye young men, be ye subject to elder men, and all show ye together meekness[h]; for the Lord withstandeth proud men, but he giveth grace to meek men.

Therefore be ye meeked under the mighty hand of God, that he raise you in the time of visitation [that he raise you in the day of visitation],

and cast ye all your busyness into him, for to him is care of you. [ye casting into him all your busyness, for to him is care of you.]

Be ye sober, and wake ye, for your adversary, the devil, as a roaring lion goeth about, seeking whom he shall devour.

Whom against stand ye, strong in the faith, witting that the same passion is made to that brotherhood of you, that is in the world [witting the same passion to be done to that your brotherhood, that is in the world].

10 And God of all grace, that called you into his everlasting glory, you suffering a little [in Christ Jesus], he shall perform, and shall confirm, and shall make firm [he shall perform, shall confirm, and shall make firm].

11 To him be glory and lordship, into worlds of worlds. Amen.

12 By Silvanus, [a] faithful brother to you as I deem, I wrote shortly; beseeching, and witnessing that this is the very grace of God, in which ye stand.

13 The church that is gathered in Babylon, and Marcus, my son, greeteth you well. [The church that is gathered at Babylon greeteth you well, and Marcus, my son.]

14 Greet ye well together in holy kiss. Grace be to you all that be in Christ. Amen.