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Read the Bible from start to finish, from Genesis to Revelation.
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New Catholic Bible (NCB)
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Romans 11-13

Chapter 11

The Remnant of Israel.[a] I ask, then: Has God rejected his people? Of course not! I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected his people whom he foreknew. You surely must know what Scripture asserts in the passage about Elijah where he pleads with God against Israel: “Lord, they have killed your Prophets, they have torn down your altars. I alone am left, and they are seeking my life.”

What was God’s response to him? “I have spared for myself seven thousand men who have not knelt before Baal.” So too, at the present time, there is a remnant, chosen by grace. But if it is by grace, then it is no longer by works; otherwise grace would no longer be grace.

What follows, then? Israel was unable to attain what it was seeking. The elect attained it, but the rest were hardened, as it is written:

“God gave them a spirit of lethargy:
    eyes that could not see
    and ears that could not hear,
down to this very day.”

And David says:

“Let their table become a snare and a trap,
    a stumbling block and a retribution for them.
10 Let their eyes be darkened so that they cannot see,
    and their backs be bent forever.”

11 A Providential Misstep.[b] And so I ask: Have they stumbled so that they might fall? By no means! However, through their transgression salvation has come to the Gentiles, and this has stirred them to envy. 12 Now if their transgression results in riches for the world, and their loss results in riches for the Gentiles, how much greater riches will their full participation bring!

13 Now I am addressing you Gentiles. Inasmuch then as I am the apostle to the Gentiles, I glory in my ministry 14 in the hope that it will arouse the jealousy of those who are of my flesh so that some might be saved. 15 For if their rejection leads to the reconciliation of the world, what will their acceptance be but life from the dead?

16 The Gentiles’ Salvation.[c] If the firstfruits are holy, then so is the whole lump of dough. And if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you, a wild olive shoot, have been grafted in their place to share in the rich root of the olive tree, 18 do not boast over against the branches! If you start to boast, remember that it is not you who support the root but the root that supports you.

19 You will assert, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you hold your place only because of your faith. Therefore, do not rise up in pride but be filled with awe. 21 For if God did not spare the natural branches, he might not spare you either.

22 Therefore, keep in mind the kindness and the severity of God: his severity toward those who fell, but his kindness to you provided that you remain deserving of that kindness. Otherwise, you also will be cut off, 23 while those who do not persist in their unbelief will be grafted in, since God has the power to do so again. 24 For if you have been cut from what is by nature a wild olive tree and grafted contrary to nature into a cultivated one, how much more easily will these natural branches be grafted back into their own olive tree.

25 All Israel Will Be Saved.[d] I do not want you to be unaware of this mystery, brethren, lest you think yourselves too wise: this hardening that has afflicted Israel will continue only until the full number of the Gentiles has come in. 26 This is how all Israel will be saved, as it is written,

“The Deliverer will come out of Zion;
    he will banish godlessness from Jacob
27 And this will be my covenant with them
    when I take away their sins.”

28 As far as the gospel is concerned, they are enemies for your sake. However, as regards election, they are beloved for the sake of the patriarchs. 29 For the gifts of God and his calling are irrevocable.

30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that, through the mercy shown to you, they too may receive mercy. 32 For God has imprisoned all in disobedience so that he may show mercy to all.

33 The Judgments of God Are Unfathomable.[e] Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unfathomable his ways!

34 “For who has known the mind of the Lord,
    or who has been his counselor?[f]
35 Or who has given him anything
    in order to receive something in return?”[g]

36 For from him and through him and for him are all things. To him be glory forever. Amen.

The Need for Faith in Daily Life[h]

Chapter 12

The New Life and the True Worship. Therefore, brethren, I implore you by the mercies of God to offer your bodies as a living sacrifice that is holy and acceptable to God—a spiritual act of worship. Do not be conformed to the world, but be transformed by the renewal of your minds, so that you will be able to discern the will of God and to know what is good and acceptable and perfect.

Right Use of the Gifts of the One Body. Through the grace that God has bestowed upon me, I advise every one of you not to think of yourself too highly, but to regard yourself objectively, based on the measure of faith that God has granted. For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ,[i] and individually we are all parts of one another.

We all have different gifts according to the grace given to us. If it is a gift of prophecy, we should exercise it in proportion to our faith. If it is a gift of ministry, we should engage in serving others. If it is a gift of teaching, we should teach. If it is a gift of exhortation, we should encourage. Whoever gives alms should do so generously; whoever leads should do so conscientiously; whoever performs acts of mercy should do so cheerfully.

A Truly Sincere Love. Let your love be sincere. Loathe what is evil and hold fast to what is good. 10 Love one another with genuine affection. Esteem others more highly than yourself. 11 Do not be lacking in zeal, but serve the Lord with spiritual fervor. 12 Be joyful in your hope. Be patient in times of affliction. Persevere in prayer.

13 Contribute to the needs of the saints, and practice hospitality. 14 Bless those who persecute you; bless them and do not curse them. 15 Rejoice with those who rejoice; weep with those who weep. 16 Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited.

17 Do not repay anyone evil for evil. Rather, be concerned about doing what is good in the eyes of all. 18 As much as possible, and to the extent of your ability, live in peace with everyone.

19 Dearly beloved, never seek revenge. Leave that to the time of retribution. For it is written, “Vengeance is mine, says the Lord. I will repay.” 20 On the contrary,

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
By doing this,
    you will heap burning coals[j] on his head.”

21 Do not be conquered by evil, but conquer evil with good.

Chapter 13

Obedience to Authority.[k] Let everyone submit himself to the governing authorities, for there is no authority except that which derives from God, and whatever authorities exist have been instituted by God. Consequently, anyone who resists authority is rebelling against what God has appointed, and those who so resist will bring judgment upon themselves.

Rulers are a source of fear not to those who do good but rather to those who do evil. Do you wish to be free of fear from someone in authority? Then continue to do what is right and you will receive his approval. For he is acting as God’s representative for your welfare. But if you do what is evil, then be afraid for he does not wear a sword for nothing. People in authority are God’s servants to mete out punishment to wrongdoers.

Therefore, you are obliged to submit, not only because of fear of punishment but also because of conscience. That is why you also pay taxes, for the authorities are God’s servants, and they devote themselves to this service. Pay to each person what is rightfully his—taxes to the one to whom taxes are due, tolls to the one to whom tolls are due, respect to the one to whom respect is due, honor to the one to whom honor is due.

Love Is the Fulfillment of the Law.[l] Owe nothing to anyone except the debt of love you owe one another. The one who loves others has fulfilled the Law. “You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and every other commandment are all summed up in this: “You shall love your neighbor as yourself.” 10 Love cannot result in any harm to the neighbor; therefore, love is the fulfillment of the Law.

11 Live Honestly As in the Light.[m] Do this knowing that the hour has come. It is time for you to awaken from sleep. For our salvation is nearer to us now than it was when we first began to believe. 12 The night is nearly over, and the day is at hand.

Let us therefore cast aside the works of darkness and put on the armor of light. 13 Let us behave honorably as in the day: not in orgies and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. 14 Rather, put on the Lord Jesus Christ and allow no opportunity for the flesh to gratify its sinful desires.

New Catholic Bible (NCB)

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