Beginning
Abraham, an Example of Justification by Faith
4 What then will we say that Abraham, our forefather, discovered according to the flesh? 2 If indeed Abraham had been justified by works, he would have had a reason to boast—but not before God. 3 For what does Scripture say? “Abraham believed God and it was credited to him as righteousness.”[a]
4 Now to a person who works, his pay is not counted as a gift but as something owed. 5 But to the person who does not work but believes in the God who justifies the ungodly, his faith is credited to him as righteousness.
6 This is exactly what David says about the blessed state of the person to whom God credits righteousness apart from works:
7 Blessed are those whose lawless deeds are forgiven
and whose sins are covered.
8 Blessed is the man whose sin the Lord will never count against him.[b]
Abraham Was Justified Before His Circumcision
9 Now then, does this blessing apply only to the circumcised or also to the uncircumcised? To be sure, we maintain that faith was credited to Abraham as righteousness. 10 So then, under what circumstances was it credited to him? Was he circumcised or uncircumcised at that time? He was not circumcised but uncircumcised, 11 and he received the mark of circumcision as the seal of the righteousness by faith that was already his while he was uncircumcised. So Abraham is the father of all the uncircumcised people who believe, so that righteousness would also be credited to them. 12 He is also the father of the circumcised people who are not merely circumcised but also walk in the footsteps of the faith our father Abraham had before he was circumcised.
Abraham Received What God Promised by Faith, Not by Law
13 Indeed, the promise that he would be the heir of the world was not given to Abraham or his descendants through the law, but through the righteousness that is by faith. 14 To be sure, if people are heirs by the law, faith is empty and the promise is nullified. 15 For law brings wrath. (Where there is no law, there is no transgression.) 16 For this reason, the promise is by faith, so that it may be according to grace and may be guaranteed to all of Abraham’s descendants—not only to the one who is a descendant by law, but also to the one who has the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.”[c]
Abraham’s Faith Was a Firm Trust in God’s Promise
In the presence of God, Abraham believed him who makes the dead alive and calls non-existing things so that they exist.[d] 18 Hoping beyond what he could expect, he believed that he would become the father of many nations, just as he was told: “This is how many your descendants will be.”[e] 19 He did not weaken in faith, even though he considered his own body as good as dead (because he was about one hundred years old), and even though he considered Sarah’s womb to be dead. 20 He did not waver in unbelief with respect to God’s promise, but he grew strong in faith, giving glory to God 21 and being fully convinced that God was able to do what he had promised. 22 This is why “it was credited to him as righteousness.”[f]
23 Now the statement “it was credited to him” was not written for him alone, 24 but also for us to whom it would be credited, namely, to us who believe in the one who raised our Lord Jesus from the dead. 25 He was handed over to death because of our trespasses and was raised to life because of our justification.
Justification Brings Peace and Joy
5 Therefore, since we have been justified by faith, we have peace[g] with God through our Lord Jesus Christ. 2 Through him we also have obtained access by faith[h] into this grace in which we stand. And we rejoice confidently on the basis of our hope for the glory[i] of God.
3 Not only this, but we also rejoice confidently in our sufferings, because we know that suffering produces patient endurance, 4 and patient endurance produces tested character, and tested character produces hope. 5 And hope will not put us to shame, because God’s love has been poured out into our hearts by the Holy Spirit, who was given to us.
God’s Love Is Evident in Christ’s Death for the Ungodly
6 For at the appointed time, while we were still helpless, Christ died for the ungodly. 7 It is rare indeed that someone will die for a righteous person. Perhaps someone might actually go so far as to die for a person who has been good to him. 8 But God shows his own love for us in this: While we were still sinners, Christ died for us.
9 Therefore, since we have now been justified by his blood, it is even more certain that we will be saved from God’s wrath through him. 10 For if, while we were enemies, we were reconciled to God by the death of his Son, it is even more certain that, since we have been reconciled, we will be saved by his life. 11 And not only is this so, but we also go on rejoicing confidently in God through our Lord Jesus Christ, by whom we have now received this reconciliation.
Both Adam and Christ Had an Effect on All People
12 So then, just as sin entered the world through one man and death through sin, so also death spread to all people because all sinned. 13 For even before the law was given, sin was in the world. Now, sin is not charged to one’s account if there is no law, 14 and yet death reigned from the time of Adam to the time of Moses, even over those whose sin was not like the transgression of Adam, who is a pattern[j] of the one who was to come.
15 But the gracious gift is not like Adam’s trespass. For if the many died by the trespass of this one man, it is even more certain that God’s grace, and the gift given by the grace of the one man Jesus Christ, overflowed to the many!
16 And the gift is not like the effect of the one man’s sin, for the judgment that followed the one trespass resulted in a verdict of condemnation, but the gracious gift that followed many trespasses resulted in a verdict of justification.
17 Indeed, if by the trespass of the one man, death reigned through the one man, it is even more certain that those who receive the overflowing grace of the gift of righteousness will reign in life through the one man Jesus Christ!
18 So then, just as one trespass led to a verdict of condemnation for all people, so also one righteous verdict led to life-giving justification[k] for all people. 19 For just as through the disobedience of one man the many became sinners, so also through the obedience of one man the many will become righteous.
20 The law came in to increase the trespass, but where sin increased, grace overflowed much more, 21 so that just as sin reigned in death, so also grace would reign through righteousness, resulting in eternal life through Jesus Christ our Lord.
Dead to Sin and Living for God
6 What shall we say then? Shall we keep on sinning so that grace may increase? 2 Absolutely not! We died to sin. How can we go on living in it any longer? 3 Or do you not know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him by this baptism into his death, so that just as he was raised from the dead through the glory of the Father, we too would also walk in a new life.
5 For if we have been united with him in the likeness of his death, we will certainly also be united with him in the likeness of his resurrection.
6 We know that our old self was crucified with him, to make our sinful body powerless, so that we would not continue to serve sin. 7 For the person who has died has been declared free from sin. 8 And since we died with Christ, we believe that we will also live with him. 9 We know that since Christ has been raised from the dead, he will never die again. Death no longer has control over him. 10 For the death he died, he died to sin once and for all, but the life he lives, he lives to God. 11 In the same way also consider yourselves dead to sin, but alive to God in Christ Jesus.[l]
Serve God, Not Sin, in Your Life
12 Therefore, do not let sin reign in your mortal body so that you obey its desires. 13 Do not offer the members of your body to sin as tools of unrighteousness. Instead, offer yourselves to God as those who are alive from the dead, and offer the members of your body to God as tools of righteousness. 14 Indeed, sin will not continue to control you, because you are not under law but under grace.
15 What then? Should we continue to sin, because we are not under law but under grace? Absolutely not! 16 Do you not know that when you offer yourselves to obey someone as slaves, you are slaves of the one you are obeying—whether slaves of sin, resulting in death, or slaves of obedience, resulting in righteousness?
17 Thanks be to God that, although you used to be slaves of sin, you became obedient from the heart to the pattern of the teaching into which you were placed. 18 After you were set free from sin, you became slaves of righteousness. 19 (I am speaking in a human way because of the weakness of your flesh.) Indeed, just as you offered your members as slaves to impurity and lawlessness, resulting in more lawlessness, so now offer your members in the same way as slaves to righteousness, resulting in sanctification.
20 For when you were slaves of sin, you were free from righteousness. 21 So what kind of fruit did you have then? They were things of which you are now ashamed. Yes, the final result of those things is death. 22 But now, since you were set free from sin and have become slaves to God, you have your fruit resulting in sanctification—and the final result is eternal life. 23 For the wages of sin is death, but the undeserved gift of God is eternal life in Christ Jesus our Lord.
7 Or don’t you know, brothers[m] (since I am speaking to those who know the law), that a law has jurisdiction over a person only as long as he lives? 2 For example, a married woman is bound to her husband by law as long as he is alive, but if he dies, she is released from this law regarding her husband. 3 So then, she will be labeled an adulteress if she is joined to another man while her husband is alive. But if her husband dies, she is free from this law, and she is not an adulteress if she marries another man.
4 In the same way, my brothers, you also were put to death in regard to the law by the body of Christ, so that you may be joined to another, to the one who was raised from the dead, in order that we might produce fruit for God. 5 For when we were in the flesh, strong sinful desires stirred up by the law were at work in our members, with the result that we produced fruit that results in death. 6 But now we have been released from the law by dying to what held us in its grip, so that we serve in the new way of the Spirit and not in the old way of the letter of the law.
The Law Stirs Up My Sinful Nature
7 What will we say then? Is the law sin? Absolutely not! On the contrary, I would not have recognized sin except through the law. For example, I would not have known about coveting if the law had not said, “You shall not covet.”[n] 8 But sin, seizing the opportunity provided by this commandment, produced every kind of sinful desire in me.
For apart from the law, sin is dead. 9 Once I was alive without the law. But when this commandment came, sin came to life, 10 and I died. This commandment that was intended to result in life actually resulted in death for me. 11 You see, sin, seizing the opportunity provided by this commandment, deceived me and put me to death through it.
12 So the law is holy, and the commandment is holy, righteous, and good. 13 Then did what is good become death to me? Absolutely not! But sin, so that it might be recognized as sin, brings about my death by this good thing, so that through this commandment sin might prove itself to be totally sinful.
My Constant Struggle With My Sinful Nature
14 Certainly we know that the law is spiritual, but I am unspiritual, sold as a slave to sin. 15 For I do not understand what I am doing, because I do not keep doing what I want. Instead, I do what I hate. 16 And if I do what I do not want to do, I agree that the law is good. 17 But now it is no longer I who am doing it, but it is sin living in me. 18 Indeed, I know that good does not live in me, that is, in my sinful flesh. The desire to do good is present with me, but I am not able to carry it out. 19 So I fail to do the good I want to do. Instead, the evil I do not want to do, that is what I keep doing. 20 Now if I do what I do not want to do, it is no longer I who am doing it, but it is sin living in me.
21 So I find this law[o] at work: When I want to do good, evil is present with me. 22 I certainly delight in God’s law according to my inner self, 23 but I see a different law at work in my members, waging war against the law of my mind and taking me captive to the law of sin, which is present in my members. 24 What a miserable wretch I am! Who will rescue me from this body of death? 25 I thank God[p] through Jesus Christ our Lord!
So then, I myself serve the law of God with my mind, but with my sinful flesh I serve the law of sin.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.