Beginning
Paul Goes to Jerusalem
21 After we ·all said good-bye to [tore ourselves away from] them, we sailed ·straight [a straight course] to the island of Cos [C between Ephesus and Rhodes]. The next day we reached Rhodes [C an island off the southwest Coast of Asia Minor], and from there we went to Patara [C a seaport on the southwest coast of Asia Minor]. 2 There we found a ship ·going [crossing over] to Phoenicia [C a coastal region north of Israel; present-day Lebanon], so we went aboard and sailed away. 3 We sailed near the island of Cyprus [11:19], ·seeing [L leaving] it to the ·north [L left], but we sailed on to Syria. We ·stopped [landed] at Tyre [12:20] because the ship needed to unload its cargo there. 4 We ·found [sought out] some ·followers [disciples] in Tyre and stayed with them for seven days. Through the ·Holy Spirit [L Spirit] they ·warned [or kept warning] Paul not to go to Jerusalem. 5 When ·we finished our visit [L our days there were finished], we left and continued our trip. All ·the followers [L of them], even the women and children, came outside the city with us. After we all knelt on the beach and prayed, 6 we said good-bye and got on the ship, and ·the followers [L they] went back home.
7 We ·continued [or finished] our trip from Tyre and arrived at Ptolemais [C a town on the Mediterranean coast about half way between Tyre and Caesarea, also known as Acco], where we greeted the ·believers [L brothers (and sisters)] and stayed with them for a day. 8 The next day we left Ptolemais and went to the city of Caesarea [10:1]. There we went into the home of Philip the ·preacher [or evangelist], one of the ·seven helpers [L Seven; 6:1–6; 8:4–40], and stayed with him. 9 He had four ·unmarried [L virgin] daughters who ·had the gift of prophesying [L prophesied]. 10 After we had been there for ·some time [L many days], a prophet named Agabus [11:27–28] ·arrived [L came down] from Judea. 11 He came to us and ·borrowed [took] Paul’s belt and used it to tie his own hands and feet. He said, “The Holy Spirit says, ‘This is how the Jews in Jerusalem will ·tie up [or bind (in chains)] the man ·who wears this belt [L whose belt this is]. Then they will ·give [deliver; hand over; betray] him to the Gentiles.’”
12 When we all heard this, we and the people there ·begged [encouraged; urged; pleaded with] Paul not to go to Jerusalem. 13 But he ·said [L responded], “Why are you crying and ·making me so sad [L breaking my heart]? I am not only ready to be ·tied up [or bound; imprisoned] in Jerusalem, I am ready to die for the [L name of the] Lord Jesus!”
14 We could not ·persuade him to stay away from Jerusalem [L persuade/convince him]. So we ·stopped begging him [L remained silent] and said, “·We pray that what the Lord wants will [L Let the Lord’s will] be done.”
15 After ·this [L these days], we ·got ready [made preparations; packed our bags] and ·started on our way [L went up] to Jerusalem. 16 Some of the ·followers [disciples] from Caesarea went with us and took us to the home of Mnason, where we would stay. He was from Cyprus and was one of the ·first [or early; or original] ·followers [disciples].
Paul Visits James
17 [L Arriving] In Jerusalem the ·believers [L brothers (and sisters)] ·were glad to see us [welcomed us warmly]. 18 The next day Paul went with us to visit James, and all the elders [14:23] were there. 19 Paul greeted them and ·told [recounted for] them ·everything [or in detail what; or one by one the things] God had done among the ·other nations [Gentiles] through ·him [L his ministry/service]. 20 When they heard this, they ·praised [gave glory to] God. Then they said to ·Paul [L him], “Brother, you can see that many thousands of ·our people [L the Jews] have become believers [2:41, 47; 4:4]. And they ·think it is very important to obey [L are passionate about; are zealots for] ·the law of Moses [L the Law]. 21 They have ·heard [been informed] about your teaching, that you tell ·our people [L the Jews] who live among the ·nations [Gentiles] to ·leave the law of Moses [L forsake/abandon Moses]. They have heard that you tell them not to circumcise their children and not to ·obey [observe; L walk in] our ·customs [or traditional way of life]. 22 What [L then; therefore] should we do? They will [L surely] ·learn [hear] that you have come. 23 So ·we will tell you what to do [L do what we say]: Four of our men have made a ·promise to God [L vow]. 24 Take these men with you and share in their ·cleansing ceremony [ritual purification]. Pay their expenses so they can shave their heads [C a ritual that indicates the end of a Nazirite’s vows; Num. 6:13–20]. Then ·it will prove to everyone [L everyone will know] that what they have heard about you is not true and that you ·follow [L indeed keep/observe] the law of Moses in your own life. 25 We have already sent a letter [L with our judgment/decision] to the Gentile believers [C the decision of the council of Jerusalem; 15:6–21]. The letter said: ‘Do not eat food that has been offered to idols, or blood, or animals that have been strangled. Do not take part in sexual sin [15:20].’”
26 The next day Paul took the four men and shared in the ·cleansing ceremony [ritual purification] with them. Then he went to the Temple and announced the time when the days of the ·cleansing ceremony [ritual purification] would be finished and an ·offering [sacrifice] would be ·given [offered] for each of the men.
27 When the seven days were almost over [C the period of time for purification; Num. 19:12], some of ·his people [L the Jews] from [C the province of] Asia saw Paul at the Temple. They ·caused all the people to be upset [stirred up/incited the whole crowd] and grabbed Paul. 28 They shouted, “·People of Israel [L Men, Israelites], help us! This is the man who goes everywhere teaching against our people [C Israel], against ·the law of Moses [L the Law], and against this ·Temple [L place]. Now he has brought some Greeks into the Temple and has ·made this holy place unclean [defiled this holy place]!” 29 (They said this because they had seen Trophimus [20:4; 2 Tim. 4:20], ·a man from Ephesus [L the Ephesian], with Paul in ·Jerusalem [L the city]. They ·thought [supposed; assumed] that Paul had brought him into the Temple [C God-fearing Gentiles were only allowed in the outer courtyard, known as the “court of the Gentiles”].)
30 ·All the people in Jerusalem [L The whole city] became ·upset [aroused]. Together they ·ran [or rushed together; came running], took Paul, and dragged him out of the Temple. The Temple doors were closed immediately. 31 While they were trying to kill ·Paul [L him], the ·commander of the Roman army in Jerusalem [L tribune/commander of the regiment; C a tribune (Greek: chiliarch) oversaw about a thousand soldiers] ·learned [received the report] that ·there was trouble in the whole city [L all Jerusalem was in confusion/an uproar]. 32 Immediately he took some ·officers and soldiers [L soldiers and centurions; C centurions oversaw about a hundred soldiers] and ran to the place where the crowd was gathered. When the people saw ·them [L the tribune and the soldiers], they stopped beating Paul. 33 The ·commander [tribune] went to Paul and arrested him. He told his soldiers to ·bind [shackle] Paul with two chains. Then he ·asked [inquired about] who he was and what he had done wrong. 34 Some in the crowd were yelling one thing, and some were yelling another. Because of all this ·confusion and shouting [uproar; noise; tumult], the commander could not learn ·what had happened [the truth/facts]. So he ordered the soldiers to take Paul to the ·army building [barracks; C probably the Roman garrison known as the Antonia fortress, overlooking the temple from the north]. 35 When ·Paul [L he] came to the steps [C leading up to the Antonia fortress], the soldiers had to carry him because ·the people were ready to hurt him [L of the violence of the mob/crowd]. 36 [L For] The whole mob was following them, shouting, “·Kill [or Away with] him!”
37 As ·the soldiers [L they] were about to take Paul into the ·army building [barracks], he spoke to the ·commander [tribune], “May I say something to you?”
·The commander [L He] said, “Do you speak Greek? 38 ·I thought you were [L Are you not…?] the Egyptian who started ·some trouble against the government [a revolt; an insurrection] ·not long ago [or some time ago; C according to the Jewish historian Josephus, the event occurred about three years prior to this] and led four thousand ·killers [terrorists; cut-throats; L of the sicarii; C Josephus identifies sicarii (“dagger-men”) as assassins who mingled with crowds and used daggers to murder Romans and their collaborators] out to the desert.”
39 Paul said, “No, I am a Jew from Tarsus [9:11] in the ·country [province] of Cilicia [6:9]. I am a citizen of that ·important [L not insignificant] city. ·Please [L I beg/urge you], let me speak to the people.”
40 ·The commander [L He] gave permission, so Paul stood on the steps and ·waved [signaled/gestured with] ·his hand to quiet the people [L his hand]. When there was silence, he spoke to them in the Hebrew language [C probably Aramaic; the biblical writers do not distinguish between these related languages, calling both “Hebrew”].
Paul Speaks to the People
22 Paul said, “[L Men,] Brothers and fathers, listen to my defense to you.” 2 When they heard him ·speaking [addressing them in] the Hebrew [or Aramaic; 21:40] language, they became ·very [even more] quiet. Paul said, 3 “I am a Jew, born in Tarsus [9:11] in the ·country [province] of Cilicia [6:9], but I ·grew up [was brought up; or was educated] in this city [C Jerusalem]. I was ·a student of [L instructed at the feet of; C idiom indicating the role of a disciple] Gamaliel [C a famous teacher of the Pharisees; 5:34], who ·carefully [or strictly] taught me everything about the law of our ·ancestors [forefathers; fathers]. I was ·very serious about serving [L zealous/passionate for] God, just as are all of you here today. 4 I persecuted the people who followed ·the Way of Jesus [L this Way; C another name for the Christian movement; 9:2; 18:25; 19:23], ·and some of them were even killed [L up to the point of death; 7:60]. I ·arrested [L bound] men and women and put them in jail. 5 The high priest and the whole council of elders can ·tell you this is true [testify about me]. They gave me letters to the brothers [C their fellow Jewish leaders] in Damascus. So I was going there to ·arrest [L bind] these people and bring them back to Jerusalem to be punished.
6 “About noon when I came near Damascus, a bright light from heaven suddenly ·flashed [shone] all around me. 7 I fell to the ground and heard a voice saying, ‘Saul, Saul, why are you persecuting me?’ 8 I asked, ‘Who are you, Lord?’ ·The voice [L He] said, ‘I am Jesus ·of Nazareth [or the Nazarene] whom you are persecuting.’ 9 Those who were with me did not ·understand [or hear; C the word can mean either “hear” or “understand,” but 9:7 suggests the latter] the voice [L that was speaking to me], but they saw the light. 10 I said, ‘What shall I do, Lord?’ The Lord answered, ‘Get up and go to Damascus. There you will be told about all the things ·I have planned [or assigned; appointed] for you to do.’ 11 I could not see, because ·the bright light had made me blind [L of the glory/brilliance of that light]. So ·my companions [L those with me] led me [L by the hand] into Damascus.
12 “There a man named Ananias came to me. He was a ·religious [devout; God-fearing] man; ·he obeyed the law of Moses [L …according to the law], and all the Jews who lived there ·respected [spoke well of] him. 13 He [L came to me and] stood by me and said, ‘Brother Saul, ·see again [L look up; C an idiom for regaining sight]!’ ·Immediately [L At that hour] I ·was able to see [L looked up at] him. 14 He said, ‘The God of our ·ancestors [forefathers; fathers] ·chose [appointed] you long ago to know his ·plan [will; purpose], to see the Righteous One [C Jesus], and to hear ·words [a divine message; L a voice] from ·him [L his mouth]. 15 You will be his witness to all people, telling them about what you have seen and heard. 16 Now, ·why wait any longer [what are you waiting for]? Get up, be baptized, and wash your sins away, ·trusting in him to save you [L calling on his name].’
17 “Later, when I returned to Jerusalem, I was praying in the Temple, and I ·saw a vision [or fell into a trance]. 18 I saw ·the Lord [L him] saying to me, ‘Hurry! Leave Jerusalem ·now [or quickly]! The people here will not accept ·the truth [L your testimony/witness] about me.’ 19 But I said, ‘Lord, they [L themselves; very well] know that in every synagogue I put ·the believers [L those who believe in you] in jail and beat them. 20 They also know I was there when Stephen, your ·witness [or martyr], ·was killed [L had his blood shed]. I [myself; indeed] stood there agreeing and ·holding [guarding; keeping] the coats of those who were killing him!’ 21 But the Lord said to me, ‘·Leave now [Go!]. I will send you far away to the ·other nations [Gentiles].’”
22 ·The crowd [L They] listened to ·Paul [him] until he said ·this [L this word]. Then they ·began shouting [L raised their voice saying], “·Get rid of him [Kill him; L Remove this one from the earth]! He doesn’t deserve to live!” 23 They ·shouted [yelled; screamed], threw off their coats, and threw dust into the air [C demonstrations of anger and disgust].
24 Then the ·commander [tribune] ordered the soldiers to take ·Paul [L him] into the ·army building [barracks] and ·beat him [L question him by whipping/flogging]. ·He wanted [L …in order] to make Paul tell why the people were shouting against him like this [C flogging was commonly used to gain information]. 25 But as the soldiers were ·tying him up [or stretching him out (on the posts)], preparing to ·beat [whip; flog] him, Paul said to an officer nearby, “Do you have the right to ·beat [whip; flog] a Roman citizen who ·has not been proven guilty [L is uncondemned; C this was against Roman law]?”
26 When the ·officer [L centurion; 21:32] heard this, he went to the ·commander [tribune] and reported it. The officer said, “·Do you know what you are doing [or What are you about to do]? This man is a Roman citizen.”
27 The ·commander [tribune] came to ·Paul [L him] and said, “Tell me, are you really a Roman citizen?”
He answered, “Yes.”
28 The ·commander [tribune] ·said [L responded], “I paid a lot of money to become a Roman citizen.”
But Paul said, “I was born a citizen.”
29 [L Therefore] The men who were preparing to question Paul ·moved away from him [withdrew] immediately. The ·commander [tribune] was frightened because he had already ·tied [bound] ·Paul [L him], and Paul was a Roman citizen.
Paul Speaks to the Jewish Council
30 The next day ·the commander [L he] ·decided [desired] to learn [with certainty; the true reason] why the Jews were accusing ·Paul [L him]. So he ordered the ·leading [T chief] priests and the ·council [Sanhedrin; C Jewish high court comprised of 70 Jewish leaders; 4:15] to meet. ·The commander [L He] ·took Paul’s chains off [L released him]. Then he brought Paul out and stood him before their meeting.
23 Paul looked [L intently] at the ·council [Sanhedrin; 22:30] and said, “[L Men,] Brothers, I have ·lived my life [conducted myself; L lived as a citizen] ·without guilt feelings [L with a good/clear conscience] before God up to this day.” 2 Ananias, the high priest [C high priest from ad 47 to 58; not the man named in 22:12], heard this and told the men who were standing near Paul to ·hit [strike] him on the mouth. 3 Paul said to ·Ananias [L him], “God ·will [or is about to] ·hit [strike] you, too! You ·are like a wall that has been painted white [whitewashed wall!; C a wall with many flaws covered only by a coat of paint]. ·You sit [L Do you sit…?] there and judge me, using the ·law of Moses [L law], but you are telling them to hit me, and that is against the law.”
4 The men standing near Paul said to him, “·You cannot insult [or How dare you insult; L Are you insulting…?] God’s high priest like that!”
5 Paul said, “Brothers, I did not know this man was the high priest [C perhaps because of poor eyesight (Gal. 4:15; 6:11), or because the high priest was not in his formal vestments, or Paul is speaking ironically]. It is written in the Scriptures, ‘You must not ·curse [L speak evil of] a leader of your people [Ex. 22:28].’” 6 Some of the men in the meeting were Sadducees [C Jewish religious party with most influence in the Jewish high court (Sanhedrin) and among the Temple leadership; 4:1], and others were Pharisees [C religious party that strictly observed OT laws and added traditions; 5:34]. ·Knowing [or Realizing] this, Paul ·shouted [called out] ·to them [L in the council/Sanhedrin], “My brothers, I am a Pharisee, ·and my father was a Pharisee [or descended from Pharisees; L a son of Pharisees]. I am on trial here because ·I believe that people will rise from the dead [L of the hope and the resurrection].”
7 When Paul said this, there was an argument between the Pharisees and the Sadducees, and the ·group [assembly] was divided. 8 ([L For] The Sadducees ·do not believe that people will rise from the dead [L say there is no resurrection] nor do they believe in angels or spirits. But the Pharisees believe in them all.) 9 So there was a great ·uproar [commotion; outcry]. Some of the ·teachers of the law [scribes], who were Pharisees, stood up and ·argued [protested violently/vehemently], “We find ·nothing wrong [no fault; nothing evil] with this man. ·Maybe [L What if…?] an angel or a spirit did speak to him.”
10 The argument was ·beginning to turn into such a fight [becoming so great] that the ·commander [tribune] was afraid they would tear Paul to pieces. So he told the soldiers to go down and take Paul away and ·put him in [bring him to] the ·army building [barracks].
11 The next night the Lord came and stood by Paul. He said, “Be brave [or Don’t be afraid; Rest assured]! [L For just as] You have ·told [testified to] people in Jerusalem about me. You must ·do the same [L testify to me] in Rome.”
12 In the morning ·some of Paul’s Jewish opponents [L the Jews] ·made a plan [entered a conspiracy] to kill Paul, and they took an oath not to eat or drink anything until they had killed him. 13 There were more than forty men who ·made this plan [formed this conspiracy]. 14 They went to the ·leading [T chief] priests and the elders and said, “We have ·taken [sworn] an oath not to ·eat or drink [L taste anything] until we have killed Paul. 15 So [L now] this is what we want you [L together with the Sanhedrin] to do: Send a message to the ·commander [tribune] to bring Paul out to you as though you want to ·ask him more questions [L determine more accurately the facts of his case]. We will be waiting to kill him ·while he is on the way [before he arrives] here.”
16 But ·Paul’s nephew [L the son of Paul’s sister] heard about this ·plan [plot; L ambush plan] and went to the ·army building [barracks] and told Paul. 17 Then Paul called one of the ·officers [centurions] and said, “Take this young man to the ·commander [tribune]. [L For] He has ·a message for him [L something to report to him].”
18 So ·the officer [L he] brought ·Paul’s nephew [L him] to the ·commander [tribune] and said, “The prisoner, Paul, [L called me over and] asked me to bring this young man to you. He wants to tell you something.”
19 The ·commander [tribune] took the young man’s hand and led him to a place where they could be alone. He asked, “What do you ·want to tell [have to report to] me?”
20 ·The young man [L He] said, “The Jews have ·decided [conspired; agreed] to ask you to bring Paul down to ·their council meeting [the Sanhedrin] tomorrow. They want you to think they are going to ·ask him more questions [L inquire more accurately concerning him]. 21 But don’t ·believe [be persuaded by] them! [L Because] More than forty men are ·hiding and waiting to kill Paul [L waiting in ambush for him]. They have all taken an oath not to eat or drink until they have killed him. Now they are [L ready,] waiting for you to agree.”
22 [L Therefore] The ·commander [tribune] sent the young man away, ordering him, “Don’t tell anyone that you have ·told [revealed to] me ·about their plan [L these things].”
Paul Is Sent to Caesarea
23 Then ·the commander [L he] called two ·officers [centurions] and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred men with spears to leave for Caesarea at ·nine o’clock tonight [L at the third hour of the night; C night begins about 6 PM]. 24 Get ·some horses [mounts; L animals] for Paul to ride so he can be taken to Governor Felix [C held office from ad 52–59] safely.” 25 And he wrote a letter ·that said [of this kind; to this effect; L possessing this type/pattern]:
26 From Claudius Lysias.
To the Most Excellent Governor Felix:
Greetings.
27 Some of the Jews had ·taken [seized] this man and ·planned [were about] to kill him. But I learned that he is a Roman citizen, so I went with my soldiers and ·saved [rescued] him. 28 I wanted to know ·why [L the charge/reason] they were accusing him, so I brought him before their ·council meeting [Sanhedrin]. 29 I ·learned [L found; discovered] that the accusation had to do with ·questions [debates; disputed matters] about their own law [C the law of Moses], but no charge was worthy of death or ·jail [chains]. 30 When I was ·told [informed] that ·some of them were planning to kill Paul [L there was a plot against the man], I sent him to you at once. I also ·told [ordered] ·them [L his accusers] to tell you what they have against him.
31 So the soldiers ·did what they were told [followed orders] and took Paul and brought him to the city of Antipatris [C city 40 miles from Jerusalem and 25 miles from Caesarea] that night. 32 The next day the horsemen ·went [were sent] with ·Paul to Caesarea [L him], but the other soldiers went back to the ·army building in Jerusalem [L barracks]. 33 When ·the horsemen [L they] came to Caesarea and ·gave [delivered] the letter to the governor, they turned Paul over to him. 34 The governor read the letter and asked Paul, “What ·area [province] are you from?” When he learned that Paul was from Cilicia [9:11], 35 he said, “I will hear your case when ·those who are against you [your accusers] come here, too.” Then the governor gave orders for Paul to be kept under guard in Herod’s ·palace [headquarters; Praetorium].
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