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Read the Bible from start to finish, from Genesis to Revelation.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Yeshayah 42-44

42 Here is Avdi [Moshiach, see Zech 3:8; Isa 52:13], whom I uphold; Mine Bachir (Elect One, Chosen One), in whom My nefesh delighteth; I have put My Ruach [Hakodesh] upon Him; He [Moshiach] shall bring forth mishpat to the Goyim.

He [Moshiach] shall not cry out, nor lift up His kol (voice), nor cause it to be heard in the street.

A bruised reed shall He [Moshiach] not break, and a smoking wick shall He not quench; He shall bring forth mishpat according to emes.

He [Moshiach] shall not fail nor be discouraged, till He establish mishpat ba’aretz; and the iyim shall wait for His (Moshiach’s) torah [1C 9:21].

Thus saith HaEl Hashem, Boreh HaShomayim, and the One stretching them out; He that spread out ha’aretz, and that which cometh out of it as produce; He that giveth neshamah (soul) unto HaAm upon it, and ruach to them that walk thereon [See 1Th 5:23 OJBC]:

I Hashem have called Thee in tzedek, and will take hold of Thine yad, and will keep Thee, and give Thee [Moshiach] for a Brit (Covenant, Mt 26:28) of the Am (People), for an Ohr Goyim;

To open the einayim ivrot (blind eyes), to bring out the captives from confinement, and them that sit in choshech out of the bais keleh (dungeon, prison).

I am Hashem; that is Shmi; and My kavod will I not give to another, neither My tehillah (praise) to pesilim.

Hinei, the rishonot (former things) are come to pass, and chadashot (new things) do I declare; before titzmachnah (they spring forth; Tzemach) I tell you of them.

10 Sing unto Hashem a shir chadesh (new song), and His tehillah from the ketzeh ha’aretz, ye that go down to the yam, and all that is therein. You iyim (islands), and the inhabitants thereof.

11 Let the midbar and the towns thereof lift up their voice, the villages that Kedar doth inhabit; let the inhabitants of Sela sing for joy, let them shout from the rosh harim.

12 Let them give kavod unto Hashem, and declare His tehillah in the iyim.

13 Hashem shall go forth like a Gibbor, He shall arouse kina (zeal) like an ish milchamah; He shall shout, indeed, raise a war cry; He shall prevail against His oyevim.

14 I have me’olam held My peace; I have been quiet, and refrained Myself; now will I cry out like a travailing woman; I will lay waste and devour at once.

15 I will lay waste harim and geva’ot (hills), and dry up all their esev (vegetation); and I will make the neharot into iyim, and I will dry up agamim (pools, lakes).

16 And I will bring the ivrim (blind) by a derech that they knew not; I will lead them in paths that they have not known; I will make choshech into ohr before them, and crooked things straight. These things will I do unto them, and not forsake them.

17 They shall be turned back, they shall be greatly ashamed, that trust in pesel, that say to the masekhah (molten images), You (plural) are eloheinu (our g-ds).

18 Hear, ye chereshim (deaf people); and look, ye ivrim (blind people) that ye may see.

19 Who is ivver (blind), but Avdi (Yisroel]? Or cheresh (deaf), like malachi that I sent? Who is ivver (blind) like meshullam (the one committed) [to Me] and ivver like the Eved Hashem [i.e., Yisroel].

20 Seeing rabbot, but thou observest not; opening the oznayim, but he heareth not.

21 Hashem is well pleased lema’an (for the sake of) His tzedek; He will magnify the torah, and make it glorious.

22 But this is Am (People) robbed and looted; they are all of them snared in holes, or hidden in batei kela’im (dungeons): they are for plunder, and none delivereth; for loot, and none saith, Give it back!

23 Who among you will give ozen (ear) to this? Who will pay heed and hear for the time to come?

24 Who gave Ya’akov as loot, and Yisroel to ones plundering? Did not Hashem, He against Whom we have sinned? For they would not walk in the darkhei HaShem, neither were they obedient unto His torah.

25 Therefore He hath poured upon it the chemah (burning heat) of His anger, and the strength of the fury of milchamah; and it hath set him on fire round about, yet it knew not; and it consumed it, yet it laid it not to lev.

43 But now thus saith Hashem that created thee, O Ya’akov, And He that formed thee, O Yisroel, Fear not; for I have redeemed thee, I have called thee by thy shem; thou art Mine.

When thou passest through the mayim, I will be with thee; and through the neharot, they shall not overflow thee: when thou walkest through the eish, thou shalt not be burned; neither shall the flame kindle upon thee.

For I am Hashem Eloheicha, the Kadosh Yisroel, thy Moshi’a: I gave Mitzrayim for thy kofer (ransom), Kush and Seva in thy place.

Since thou wast precious in My sight, thou hast been honored, and I have loved thee: therefore will I give adam [see Isaiah 53:8] in exchange for thee, and people in exchange for thy nefesh.

Fear not; for I am with thee: I will bring thy zera from the mizrach (east), and gather thee from the ma’arav (west);

I will say to the tzafon (north), Give them up; and to the teiman (south), hold not back; bring My banim from afar, and My banot from the ketzeh ha’aretz;

Even every one that is called by My Shem, whom I have created for My kavod, whom I have formed and I have made.

Bring forth the Am Ivver that have eyes, and the chereshim that have oznayim.

Let kol HaGoyim be gathered together, and let the peoples be assembled; who among them can declare this, and show us rishonot (former things)? Let them bring forth their edim (witnesses), that they may be vindicated: or let them hear, and say, It is emes.

10 Ye are My edim (witnesses), saith Hashem. And Avdi whom I have chosen; so that ye may know and believe Me, and understand that Ani Hu (I am He); before Me there was no El formed, neither shall there be after Me.

11 I, even I, am Hashem; and apart from Me there is no Moshi’a.

12 I have declared, and have saved, and I have proclaimed, when there was no zar (foreign) [g-d] among you; therefore you [plural] are My edim (witnesses), saith Hashem, that I am El.

13 Yes, before the yom was, Ani Hu (I am He); and there is none that can deliver out of My Yad; I work, and who shall reverse it?

14 Thus saith Hashem, your Go’el, the Kadosh Yisroel; For your sake [see Isaiah 45:4] I have sent to Babylon, and I shall bring down the fugitives, all of them, even the Kasdim (Chaldeans), whose shout of joy is in the ships.

15 I am Hashem, your Kadosh, the Boreh Yisroel, your Melech.

16 Thus saith Hashem, which maketh a derech in the yam, and a path in the mayim azzim (mighty waters);

17 Which drew out the merkavah and sus, the army and warrior; they shall lie down together, they shall not rise; they are extinct, they are quenched like a wick.

18 Remember ye not the rishonot (former things) neither consider kadmoniyyot (the things of old).

19 Hineni, I am doing a chadashah (new thing); now titzmach (it shall spring forth; Tzemach); shall ye not perceive it? I will even make a derech in the midbar, and neharot in the desert.

20 The animal of the wild shall honor Me, the jackals and the ostriches; because I give mayim in the midbar, and neharot in the desert, to give drink to My People, My Bachir.

21 This people have I formed for Myself; they shall show forth My tehillah (praise).

22 But thou hast not called upon Me, O Ya’akov; but thou hast been weary of Me, O Yisroel.

23 Thou hast not brought Me the seh (lamb) of thy olot; neither hast thou honored Me with thy zevakhim. I have not caused thee to serve with a minchah, nor wearied thee with levonah (incense, frankincense).

24 Thou hast bought Me no fragrant calamus with kesef, neither hast thou filled Me with the chelev of thy zevakhim; but thou hast made Me to serve with thy chattot, thou hast wearied Me with thine avonot.

25 I, even I, am He that blotteth out thy peysha’im for Mine own sake, and will not remember thy chattot.

26 Put Me in remembrance; let us plead together at law; declare thou, lema’an (for the sake of) thou being declared righteous.

27 Avicha HaRishon hath sinned, and thy melitzim (mediators) have rebelled against Me.

28 Therefore I have profaned the Sarei Kodesh, (Holy Princes) and have given Ya’akov to cherem, and Yisroel to giddufim (revilings).

44 Yet now hear, O Ya’akov Avdi; and Yisroel, whom I have chosen;

Thus saith Hashem that made thee, and formed thee from the beten (womb), Who will help thee; Fear not, O Ya’akov, Avdi; and thou, Yeshurun, whom I have chosen.

For I will pour mayim upon him that is thirsty, and flowing streams upon the yabashah [Gn 1:9]; I will pour out My Ruach [Hakodesh] upon thy zera, and My brocha upon thine offspring;

V’tzamechu (and they shall spring up; Tzemach) as among khatzir, as willows by the streams of mayim.

One shall say, I belong to Hashem; and another shall call himself by the shem of Ya’akov; and another shall write [in witness] with his yad, Hashem’s, and surname himself by the shem Yisroel.

Thus saith Hashem Melech Yisroel, and His Go’el, Hashem Tzva’os; I am the Rishon, and I am the Acharon; and apart from Me there is no Elohim.

And who is like Me, who can preach as I do? Let him make it known and set it out in order before Me, since I appointed the Am Olam and the otiyyot (things to come, future things) and what is approaching, let them expound and make known in support of themselves.

Fear ye not, neither be afraid; have not I proclaimed to thee long ago, and have made it known? Ye are even My edim. Is there Eloah apart from Me? And there is no Tzur. I know of none.

They that make a pesel are all of them tohu; and their chamudim (favorite [idols]) are worthless; and they [the idols] are their own edim; they [the idols] see not, nor know; so that they [the idol people] are put to shame.

10 Who hath formed el (g-d), or molded a pesel to no profit?

11 Behold, all its chaverim shall be ashamed; and the charashim (craftsmen), they are only adam; let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.

12 The charash barzel (ironsmith) with his ma’atzad (chizel) both worketh in the red-hot coals, and formeth it with hammers, and forgeth it with his zero’a ko’ach and also, he is hungry, and his ko’ach faileth; he drinketh no mayim, and grows faint.

13 The charash etzim (carpenter) stretcheth out his [measuring line]; he marketh it out with sered (red chalk); he worketh it with planes, and he marketh it out with a compass, and maketh it after the tavnit ish (pattern of a man), according to the tiferet adam; that it may stay inside the bais (idolatrous cult shrine).

14 He heweth down cedars, and taketh the cypress and the oak, which he secureth for himself among the atzei ya’ar (trees of the forest); he planteth a pine, and geshem doth nourish it.

15 Then shall it be for an adam to burn; for he will take thereof, and warm himself; and also, he kindleth it, and baketh lechem; and also he maketh el (g-d), and boweth down in worship to it; he maketh it a pesel, and falleth down unto it.

16 He burneth half thereof in the eish; with the other half thereof he eateth basar; he roasteth roast meat, and is satisfied; and also, he warmeth himself, and saith, Aha, I am warm, I perceive ur (flame)!

17 And the shererit thereof he maketh el, even his pesel; he falleth down unto it, and boweth down in worship to it, and davens unto it, and saith, Save me; for thou art Eli!

18 They have no da’as nor binah; for their eyes [the eyes of the idol people] are smeared over, that they cannot see; and their levavot, that they cannot understand.

19 And none considereth in his lev, neither is there da’as nor tevunah (understanding, intelligence) to say, I have burned half of it in the eish; and, also I have baked lechem upon the hot coals thereof; I have roasted basar, and eaten it; and shall I make the rest thereof to’evah? Shall I bow down to the bul etz (product of a tree, i.e., a block of wood)?

20 He feedeth on efer (ash); a lev hutal (a heart deceived, a deluded mind) hath led him astray, that he cannot save his nefesh, nor say, Is there not sheker (a lie, a fraud) in my yamin (right hand)?

21 Remember these things, O Ya’akov and Yisroel; for thou art avdi; I have formed thee; thou art an eved to Me; O Yisroel, do not forget Me!

22 I have swept away thy peysha’im like a cloud, and like an anan, thy chattot; Shuva elai ki gealticha (return, turn back to Me, for I have redeemed thee).

23 Sing for joy, O ye Shomayim; for Hashem hath done it; shout, ye depths of the earth; break forth into singing, ye harim, O ya’ar (forest), and kol etz therein; for Hashem hath redeemed Ya’akov, and He will glorify Himself in Yisroel.

24 Thus saith Hashem, thy Go’el, and He that formed thee from the beten (womb), I am Hashem Oseh kol (the Maker of All); that stretcheth out Shomayim alone; that spreadeth out ha’aretz (the earth) by Myself;

25 That annuls the otot of the baddim (liars, false prophets), and maketh kosemim (diviners, soothsayers) into madmen; that turneth back chachamim, and maketh their da’as (knowledge, science) foolishness;

26 That confirmeth the davar of His eved, and fulfilleth the etza (prediction) of His malachim; that saith to Yerushalayim, Thou shalt be inhabited; and to the towns of Yehudah, Ye shall be rebuilt, and I will raise up the ruins thereof:

27 That saith to the deep, Be dry, and I will dry up thy naharot;

28 That saith of Koresh (Cyrus), He is Ro’i (My Shepherd), and shall accomplish all My pleasure; even saying to Yerushalayim, Thou shalt be rebuilt; and to the Heikhal, Thy foundation shall be laid.

Orthodox Jewish Bible (OJB)

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