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Orthodox Jewish Bible (OJB)
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Melachim Bais 20-22

20 In those days was Chizkiyahu (Hezekiah) sick unto mot (death). And HaNavi Yeshayah Ben Amotz came to him, and said unto him, Thus saith Hashem, Set thine bais in order; for thou shalt die, and not live.

Then he turned his face to the kir (wall), and davened unto Hashem, saying,

Remember now, Hashem, how I have walked before Thee in emes and with a lev shalem, and have done that which is hatov in Thy sight. And Chikiyahu (Hezekiah) wept with bekhi gadol (great weeping).

And it came to pass, before Yeshayah was gone out from the middle courtyard, that the Devar Hashem came to him, saying,

Shuv (return), and say to Chizkiyahu (Hezekiah) the Nagid Ami, Thus saith Hashem Elohei Dovid Avicha, I have heard thy tefillah, I have seen thy tears; hineni, I will heal thee; on Yom HaShelishi thou shalt go up unto the Beis Hashem.

And I will add unto thy days fifteen shanah; and I will save thee and this city out of the palm of Melech Asshur (Assyria); and I will defend this city for Mine Own sake, and for the sake of Dovid Avdi.

And Yeshayah said, Take a develet te’enim. And they took and laid it on the shechin (boil, inflamed spot) and he recovered [See Isaiah 38:21].

And Chizkiyahu (Hezekiah) said unto Yeshayah, What shall be the Ot (Sign) that Hashem will heal me, and that I shall go up into the Beis Hashem on the Yom HaShelishi?

And Yeshayah said, This Ot (Sign) shalt thou have from Hashem, that Hashem will do the thing that He hath spoken: shall the tzel (shadow) go forward eser ma’alot (ten steps), or go backward eser ma’alot?

10 And Chizkiyahu (Hezekiah) answered, It is a simple matter for the tzel to go forward eser ma’alot; no, but let the tzel return backward eser ma’alot.

11 And Yeshayah HaNavi cried out unto Hashem; and He brought the tzel (shadow) eser ma’alot backward, by which it had gone on the ma’alot Achaz (sundial of Ahaz).

12 At that time Berodach Baladan Ben Baladan Melech Bavel sent sefarim and a minchah unto Chizkiyahu (Hezekiah); for he had heard that Chizkiyahu had been ill.

13 And Chizkiyahu (Hezekiah) paid heed unto them, and showed them kol Bais Nekhotoh (Treasure House), the kesef, and the zahav, and the spices, and the shemen hatov, and all the Bais Keli of his, and all that was found in his otzerot; there was nothing in his Bais (palace), nor in all his memshalet, that Chizkiyahu showed them not.

14 Then came Yeshayah HaNavi unto HaMelech Chizkiyahu, and said unto him, What said these anashim? And from whence came they unto thee? And Chizkiyah said, They are come from an eretz rekhokah (a far country), even from Babylon.

15 And he said, What have they seen in thine Bais (palace)? And Chizkiyahu answered, All the things that are in mine Bais (palace) have they seen; there is nothing among my otzerot (treasures) that I have not showed them.

16 And Yeshayah said unto Chizkiyahu, Hear the Devar Hashem.

17 Hinei, the days come, that all that is in thine Bais, and that which Avotecha have laid up in store unto this day, shall be carried into Babylon; nothing shall be left, saith Hashem.

18 And of thy Banim that shall issue from thee, which thou shalt father, shall they take away; and they shall be sarisim in the Heikhal Melech Bavel.

19 Then said Chizkiyahu unto Yeshayah, Tov is the Devar Hashem which thou hast spoken. And he said, Is it not good, if shalom and emes be in my days?

20 And the rest of the acts of Chizkiyahu, and all his gevurah, and how he made HaBerekhah (the Pool) and the Te’alah (Tunnel), and brought mayim into the city, are they not written in the Sefer Divrei HaYamim of the Melachim of Yehudah?

21 And Chizkiyahu slept with his avot; and Menasheh bno reigned in his place.

21 Menasheh was twelve years old when he began to reign as melech, and reigned fifty and five years in Yerushalayim. And shem immo was Cheftzi-Vah.

And he did that which was rah in the eyes of Hashem, after the to’avot of the Goyim, whom Hashem drove out before the Bnei Yisroel.

For he built up again the [idolatrous] high places which Chizkiyah aviv had destroyed; and he reared up mizbechot for Ba’al, and made Asherah, as did Ach’av Melech Yisroel; and bowed down in worship to kol Tzava HaShomayim, and served them.

And he built mizbechot in the Beis Hashem, of which Hashem said, In Yerushalayim will I put Shmi (My Name).

And he built mizbechot for kol Tzava HaShomayim in the two khatzerot (courtyards) of the Beis Hashem.

And he made bno pass through the eish, and practiced sorcery, and witchcraft, and dealt with familiar spirits [i.e., he consulted mediums] and spiritists; he wrought much rah in the eyes of Hashem, to provoke Him to anger.

And he set a pesel HaAsherah he had made in the Beis [Hashem] of which Hashem said to Dovid, and to Sh’lomo bno, In this Beis, and in Yerushalayim, which I have chosen out of all Shivtei Yisroel, will I put Shmi (My Name) l’olam;

Neither will I make the regel Yisroel move any more out of ha’adamah (the land) which I gave their avot; only if they will be shomer to do according to all that I have commanded them, and according to all the torah that avdi Moshe commanded them.

But they paid heed not; and Menasheh seduced them to do rah more than did the Goyim whom Hashem destroyed before the Bnei Yisroel.

10 And Hashem spoke by His avadim the Nevi’im, saying,

11 Because Menasheh Melech Yehudah hath done these to’avot, hath done wickedly more than all that HaEmori did, which were before him, hath made Yehudah also to sin with his gillulim (idols);

12 Therefore thus saith Hashem Elohei Yisroel, Hineni, I am bringing such ra’ah upon Yerushalayim and Yehudah, that whosoever heareth of it, both his oznayim shall tingle.

13 And I will stretch over Yerushalayim the measuring line of Shomron, and the plumbline of the Bais Ach’av; and I will wipe Yerushalayim as a man wipeth a dish, wiping it, and turning it upside down.

14 And I will forsake the She’erit of Mine nachalah, and deliver them into the yad of their oyevim; and they shall become a prey and a plunder to all their oyevim;

15 Because they have done that which was rah (evil) in My eyes, and have provoked Me to anger, since the day their avot came forth out of Mitzrayim, even unto this day.

16 Moreover Menasheh was guilty of much shefach dahm of the innocent, till he had filled Yerushalayim from one end to another; besides his chattot wherewith he caused Yehudah to commit sin, in doing that which was rah in the eyes of Hashem.

17 Now the rest of the acts of Menasheh, and all that he did, and his chattot that he sinned, are they not written in the Sefer Divrei HaYamim L’Malkhei Yehudah?

18 And Menasheh slept with his avot, and was buried in the gan of his own Bais, in the gan of Uzza; and Amon bno reigned as melech in his place.

19 Amon was 22 years old when he began to reign as melech, and he reigned 2 shanim in Yerushalayim. And shem immo was Meshulemet Bat Charutz of Yotvah.

20 And he did that which was rah in the eyes of Hashem, just as Menasheh aviv did.

21 And he walked in all the derech that aviv walked in, and served the gillulim that aviv served, and bowed down in worship to them;

22 And he forsook Hashem Elohei Avotav, and walked not in the Derech Hashem.

23 And the avadim of Amon plotted a kesher against him, and assassinated HaMelech in his own Bais (palace).

24 And the Am HaAretz slaughtered all them that had plotted a kesher against HaMelech Amon; and the Am HaAretz made Yoshiyah bno Melech in his place.

25 Now the rest of the acts of Amon which he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yehudah?

26 And he was buried in his kever in the gan (garden) of Uzza; and Yoshiyah bno reigned as melech in his place.

22 Yoshiyah was 8 years old when he began to reign, and he reigned 31 shanah in Yerushalayim. And shem immo was Yedidah Bat Adayah of Botzkat.

And he did that which was yashar in the eyes of Hashem, and walked in kol derech Dovid Aviv, and turned not aside to the yamin or smol.

And it came to pass in the 18th year of Melech Yoshiyah, that HaMelech sent Shaphan Ben Atzalyahu Ben Meshullam, the Sofer, to the Beis Hashem, saying,

Go up to Chilkiyahu the Kohen HaGadol, that he may count the kesef which is brought into the Beis Hashem, which the Shomrei HaSaf (the Doorkeepers) have collected of the people;

And let them entrust it into the yad oseh hamelachah (hand of the master workmen), that have the mufkadim (oversight) of the Beis Hashem; and let them pay it to the workmen that wrought in the Beis Hashem, to repair and restore HaBeis,

Unto kharashim (craftsmen, artisans) and bonim (builders) and goderim (masons), and to purchase etzim (timber) and quarried stone to repair HaBeis.

Howbeit there was no accounting made with them of the kesef that was entrusted into their yad, because they dealt be’emunah (faithfully).

And Chilkiyahu the Kohen HaGadol said unto Shaphan the Sofer, I have found the Sefer HaTorah in the Beis Hashem. And Chilkiyahu gave the Sefer to Shaphan, and he read it.

And Shaphan the Sofer came to HaMelech, brought HaMelech word again, and said, Thy avadim have emptied out the kesef that was found in HaBeis [HaMikdash], and have entrusted it into the yad osei hamelachah, that have the mufkadim of the Beis Hashem.

10 And Shaphan the Sofer showed HaMelech, saying, Chilkiyah the Kohen hath delivered unto me a Sefer (Scroll). And Shaphan read it before HaMelech.

11 And it came to pass, when HaMelech had heard the Divrei Sefer HaTorah, that he tore his garments.

12 And HaMelech commanded Chilkiyah HaKohen, and Achikam Ben Shaphan, and Achbor Ben Michayah, and Shaphan the Sofer, and Asayah Eved HaMelech, saying,

13 Go ye, inquire of Hashem for me, and for HaAm, and for kol Yehudah, concerning the Divrei HaSefer that is found; for gedolah is chamat Hashem that is kindled against us, because Avoteinu have not paid heed unto the Divrei HaSefer Hazeh, to do according unto all that which is written concerning us.

14 So Chilkiyahu HaKohen, and Achikam, and Achbor, and Shaphan, and Asayah, went unto Chuldah the neviah, the wife of Shallum ben Tikvah, ben Charchas, Shomer HaBegadim (Keeper of the Wardrobe); (now she dwelt in Yerushalayim in the Mishneh); and they spoke with her.

15 And she said unto them, Thus saith Hashem Elohei Yisroel, Tell the ish that sent you to me,

16 Thus saith Hashem, Hineni, I will bring ra’ah upon this makom (place), and upon the inhabitants thereof, even kol Divrei HaSefer which Melech Yehudah hath read;

17 Because they have forsaken Me, and have burned ketoret unto elohim acherim, that they might provoke Me to anger with all the works of their hands; therefore My wrath shall be kindled against this makom (place), and shall not be quenched.

18 But to Melech Yehudah which sent you to inquire of Hashem, thus shall ye say to him, Thus saith Hashem Elohei Yisroel, As touching the words which thou hast heard;

19 Because thine lev was tender, and thou hast humbled thyself before Hashem, when thou heardest what I spoke against this place, and against the inhabitants thereof, that they should become a desolation and a klalah (curse), and hast torn thy garments, and wept before Me; I also have heard thee, saith Hashem.

20 Hineni, therefore, I will gather thee unto Avoteicha, and thou shalt be gathered into thy kevarot in shalom; and thine eyes shall not see kol hara’ah which I will bring upon this place. And they brought back word to HaMelech.

Orthodox Jewish Bible (OJB)

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