Print Page Options
Previous Prev Day Next DayNext

Beginning

Read the Bible from start to finish, from Genesis to Revelation.
Duration: 365 days
Evangelical Heritage Version (EHV)
Version
Deuteronomy 17-20

17 Do not sacrifice to the Lord your God any ox or sheep that has any kind of defect or serious flaw, because that is something detestable to the Lord your God.

If there is found among you (within the gates of one of your cities that the Lord your God is giving you) a man or a woman who is doing something that is evil in the eyes of the Lord your God by transgressing his covenant, or a man or a woman who is going and serving other gods and bowing down to them or to the sun or to the moon or to any of the army of the heavens, something that I have not commanded, and you are told about it and you listen and investigate diligently, and it is established that the charge is true and that this abomination has been committed in Israel, then you are to bring that man or that woman who has committed this evil out to your city gate, and you are to stone that person to death, whether man or woman.

A person is to be put to death on the basis of the testimony of two or three witnesses. No one is to be put to death based on the testimony of one witness. The hands of the witnesses are to be the first ones raised against him when putting him to death, and after that the hands of all the other people. In that way you are to purge the evil from among you.

If a case is too difficult for you to make a decision, whether it involves a homicide, a lawsuit, or an assault, or any matters of controversy within the gates of your cities, then proceed by going up to the place that the Lord your God will choose. Go to the priests, who are from the tribe of Levi, and to the presiding judge at that time and lay out the case. They will declare the verdict to you. 10 Then you are to act according to the verdict that they will declare to you from the place that the Lord will choose, and you are to be careful to carry out everything that they instruct you to do.

11 Act according to the instructions they give you and according to the judgment that they speak to you. Do not turn to the right or to the left from the word that they declare to you.

12 Any man who acts presumptuously by not listening to the priest, who presides and serves the Lord your God there, or by not listening to the judge, that man is condemned to die. In that way you will purge the evil from Israel. 13 Then all the people will hear and fear and not act presumptuously anymore.

The King

14 When you have entered the land that the Lord your God is giving you, and you have taken possession of it and settled in it, and you say, “I am determined to set a king over me, like all the nations that are around me,” 15 you may set a king over yourself, one whom the Lord your God will choose. You may set over yourself a king who is from among your brother Israelites. You must not set a foreigner over you, one who is not your brother.

16 But the king must not accumulate more and more horses for himself, and he must not send people back to Egypt in order to accumulate more horses, because the Lord has said to you, “You must not go back that way again.” 17 He must not accumulate more and more wives for himself, or his heart may go astray. He must not accumulate excessive silver and gold for himself.

18 When he sits on his royal throne, he is to have a copy of this law written for him on a scroll in the presence of the priests, who are from the tribe of Levi. 19 It is to remain with him, and he is to read it all the days of his life so that he learns to fear the Lord his God by being careful to carry out all the words of this law and these statutes, 20 so that his heart does not grow haughty toward his brothers and turn away from this set of commands, either to the right or the left, so that the days of his royal reign in Israel, as well as that of his sons, may be many.

The Inheritance of the Levites

18 The priests, who are Levites, as well as the whole tribe of Levi, will not have any allotted inheritance with Israel. They will eat from the offerings made to the Lord by fire,[a] which is their inheritance.

So they will not have an inheritance among their brothers. The Lord is their inheritance, as he promised them.

This then will be the prescribed allotment for the priests from the people who offer sacrifices, whether an ox or a sheep: They are to give to the priests the shoulder, both cheeks, and the stomach. You are also to give them the firstfruits from your grain, your new wine, your fresh oil, and the first fleece from your flock. For the Lord your God has chosen them from all of your tribes to stand in service in the name of the Lord—them and their sons for all time.

When a Levite comes from any of your towns throughout Israel where he resides, and whenever he follows his heart’s desire and comes to the place that the Lord will choose, and he serves in the name of the Lord your God, standing there before the Lord like all of his fellow Levites, then he may eat the same portion, regardless of any income he received from selling family property.

When you enter the land that the Lord your God is giving you, do not learn to practice anything like the abominations of those nations. 10 Let no one be found among you who makes his son or his daughter pass through fire, or who uses divination, or who engages in fortune telling, or who observes omens, or who practices witchcraft, 11 or who casts a magic spell, or who consults a ghost or a familiar spirit, or who inquires of the dead.[b]

12 Anyone doing these things is detestable to the Lord, and because of these abominations, the Lord your God is driving them out before you.

13 You are to be blameless with the Lord your God.

14 It is true that those nations whose land you are taking listen to fortune tellers and diviners, but the Lord your God has not permitted you to do things like that.

The Prophet

15 The Lord your God will raise up for you a prophet like me from among you, from your brother Israelites. Listen to him.

16 That is exactly what you asked from the Lord your God at Horeb on the day of the assembly. You said, “Do not let me hear the voice of the Lord my God anymore, and do not let me see this great fire again, or I will die.”

17 Then the Lord said to me, “They have done well by saying what they said. 18 I will raise up a prophet for them from among their brothers, like you, and I will put my words in his mouth, and he will speak to them everything that I command him. 19 Anyone who will not listen to my words that the prophet speaks in my name, I myself will call him to account. 20 Any prophet who presumes to speak something in my name that I have not commanded him to speak or who speaks something in the name of other gods—that prophet shall die.”

21 What if you ask yourselves, “How can we know that the Lord has not spoken that word?” 22 If a prophet speaks in the name of the Lord, and the thing does not come about and does not come true, the Lord has not spoken that word. The prophet has spoken it presumptuously. Do not be afraid of him.[c]

Cities of Refuge

19 When the Lord your God has cut down the nations whose land the Lord your God is giving you, and you have taken possession of their land and settled in their cities and houses, set aside three cities within the land that the Lord your God is giving you to possess. Prepare roads[d] for yourselves, and divide the land that the Lord your God is giving you as an inheritance into three parts, so that anyone who has killed a person will be able to flee to one of these cities.

Now this is an example of a person who has killed someone who may flee there and live: someone who has struck down his friend unintentionally, without being hateful toward him beforehand. For instance, someone goes with his friend into the forest to cut down trees, and when his hand swings the ax to cut down the tree, the iron ax head slips off the wooden handle and strikes his friend, who then dies—that person may flee to one of these cities and live.

Otherwise, the avenger of blood might pursue the one who has killed someone, because the avenger is hot with anger. Then because of the long distance to the city of refuge, the avenger may overtake the man and strike him down fatally. His death would not be just, because he had not been hateful toward the other one beforehand. Therefore I am commanding you this: Set aside for yourselves three cities.

When the Lord your God expands your territory, as he swore to your fathers, and he gives you the entire land that he promised to give your fathers, if you carefully keep this whole set of commands that I am commanding you today, by loving the Lord your God and by walking in his ways always, then add for yourselves three more cities in addition to these three. 10 Then innocent blood will not be poured out within your land that the Lord your God is giving you as an inheritance, nor will you be guilty of bloodshed.

11 But if there is a person who is hateful toward another, and he lies in ambush for him and springs up on him and strikes him so he dies, and the killer flees to one of the cities of God, 12 then the elders of his home city are to send for him and take him from there. They are to hand him over to the avenger of blood, and he is to be put to death.

13 Your eye is not to look with compassion on him. You are to purge the blood of the innocent person from Israel so that it may go well for you.

Miscellaneous Laws

14 Do not move your neighbor’s boundary marker, which the first generation of occupants set up as a boundary for your inherited property in the land that the Lord your God is giving you to possess.

15 A single witness does not have legal standing to convict a person of any guilt or sin in connection with any wrongful action he may have committed. A case is to have standing only on the testimony of two or three witnesses.

16 If a malicious witness rises up against a person to testify against him about a legal offense, 17 and if the two people involved in the dispute stand before the Lord and before the priests and the judges who preside at that time, 18 the judges are to investigate diligently. If the person is a dishonest witness because he has falsely accused his brother, 19 then you are to do to him just as he had plotted to do to his brother. So you will purge the evil from among you. 20 The rest of the people will hear, and they will fear, and they will not do an evil thing like this among you again. 21 Your eye is not to look with compassion. The principle is life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Conduct During War

20 When you go out for battle against your enemies, and you see the horses and chariots of a people more numerous than you are, do not be afraid of them, because the Lord your God, who brought you up from the land of Egypt, is with you.

When you are approaching the battle, the priest is to come forward and speak to the people. He will say to them, “Listen, Israel, you are approaching the battle against your enemies. Do not let your heart become weak. Do not be afraid. Do not tremble. Do not dread them, because the Lord your God is going with you to do battle for you against your enemies, to save you.”

The officers also are to speak to the people and say, “Whoever has built a new house but has not dedicated it, let him go and return to his house so that he does not die in the battle and another man dedicates it.

“Whoever has planted a vineyard but has not yet removed it from sacred status,[e] let him go and return to his house so that he does not die in the battle and another man is the first to eat from it.

“Whoever is pledged in marriage to a woman but has not consummated the marriage, let him go and return to his house so that he does not die in the battle and another man takes her in marriage.”

Then the officers are to speak again to the people and say, “Whoever is afraid and fainthearted may go and return to his house, so that the hearts of his brother Israelites do not melt in cowardice like his heart.”

When the officers finish speaking to the people, they are to appoint army commanders at the head of the people.

10 When you approach a city to fight against it, call out to it, asking for a peaceful surrender. 11 If the city answers you, “Peace,” and it opens up its gates for you, then all the people found in it will become forced labor for you and they will serve you.

12 But if it does not make peace with you, and it makes war against you, then lay siege against it. 13 The Lord your God will deliver it into your hands, and you will strike down all the males with the edge of the sword.

14 But the women and the children, and the cattle and everything that is in the city—all its plunder—take as spoils of war for yourself. You may make use of the plunder of your enemies that the Lord your God gives you.

15 Do this to all the cities that are very far away from you, which are not cities of the nations around here.

16 However, from the cities of these people that the Lord your God is giving to you as your inheritance, do not keep alive anything that breathes. 17 Devote them completely to destruction—the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites—just as the Lord your God has commanded you, 18 so that they do not teach you to commit all of the abominations that they commit for their gods, with the result that you sin against the Lord your God.

19 When you lay siege against a city for a long time, as you fight against it in order to capture it, do not destroy its trees by swinging axes against them, because you will be able to eat what the trees bear, so do not cut them down. For is a tree in the field something human that you should besiege it? 20 Only trees that you know are not food-producing trees may be destroyed. You may cut them down to build siege works against the city that makes war against you, until it falls.

Evangelical Heritage Version (EHV)

The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.