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Read the Bible from start to finish, from Genesis to Revelation.
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Orthodox Jewish Bible (OJB)
Version
Hisgalus 17-19

17 And one of the shiva malachim (seven angels) having the sheva hamakkot (seven plagues) came and spoke with me saying, "Bo! (Come!) I will show you the mishpat (judgment) of the Zonah HaGedolah (the Great Prostitute) sitting on rabbim mayim, [Isa 23:17; Jer 51:12-13]

With whom the melachim (kings) of kol ha’aretz (all the earth) have committed zenut (fornication) and with the yayin of whose zenut (fornication) kol ha’aretz (all the earth) has fallen into shichrut (drunkenness).”

And he carried me away into the midbar (wilderness) in the Ruach Hakodesh, and I saw an Isha sitting on a scarlet Chayyah (Beast, Anti-Moshiach) being filled with names of Chillul Hashem gidufim, having sheva (seven) heads and eser (ten) horns.

And the Isha had been clothed in purple and scarlet, and gilded with zahav (gold) and precious stone and pearls, having a golden kos (cup) in her hand and the kos was full of the abominations and the uncleannesses of her zenut. [Ezek 28:13; Jer 51:7]

And on her metsakh (forehead) a name had been written: SOD BAVEL HAGEDOLAH EM L’ZONOT V’SHIKKUTZEI HA’ARETZ (“Mystery of Babylon the Great, the Mother of Prostitutes and of the Abominations and Idols of the Earth”).

And I saw the Isha being drunk, intoxicated from the dahm of the Kadoshim and from the dahm of the edim (witnesses) of Rebbe, Melech HaMoshiach. And when I saw her, I was struck with astonishment.

And the malach (angel), said to me, "Why did you marvel? I will tell you the Sod HaIsha (the mystery, raz of the woman) and of the Chayyah (Anti-Moshiach) having the sheva heads and the eser (ten) horns carrying her. (Rv.13:1)

"The Chayyah (Anti-Moshiach), which you saw, was, and is not, and is about to come up out of the Tehom (Abyss) and goes to destruction. And the ones dwelling on ha’aretz will be astonished, those whose names have not been found written in the Sefer HaChayyim (Book of Life) from the hivvased tevel (foundation of the world), when they see the Chayyah (Anti-Moshiach) that was, and is not, and is to come.

"This calls for a mind having chochmah (wisdom). The sheva (seven) heads are sheva (seven) mountains. On these the Isha is sitting also, they are shiva (seven) melachim (kings);

10 "Five of whom have fallen, one is living, and the other did not yet come; and when he comes, it is necessary for him to remain a little zman (time).

11 "And the Chayyah which was and is not, even he is an Eighth, but belongs to HaShivah (The Seven) and goes to Avaddon (Destruction).

12 "And the eser (ten) horns which you saw are asarah melachim (ten kings) who have not yet recieved a malchut, but they are to recieve samchut (authority) as melachim (kings), for one hour, together with the Chayyah (Anti-Moshiach).

13 "These are united in yielding their ko’ach (power) and samchut (authority) to the Chayyah (Anti-Moshiach).

14 "These with the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) will make milkhamah (war), and the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) will conquer them, because He is Adon HaAdonim and Melech HaMelachim; and the ones with him are the Keru’im v’Nivcharim v’Ne’emanim (Called and Chosen and Faithful)."

15 And he says to me, "The mayim (Rv.17:1) which you saw, where the zonah (prostitute) sits, are amim (peoples) and multitudes and Goyim (Nations) and leshonot (languages). [YESHAYAH 8:7; YIRMEYAH 47:2]

16 "And the eser (ten) horns which you saw and the Chayyah (Anti-Moshiach)‖these will have sin’ah (hatred) for the zonah (prostitute), and they will make her desolate and naked and will eat her basar and will burn her up in eish. [YECHEZKEL 16:37,39]

17 "For Hashem has put it into the levavot (hearts) of them to accomplish his purpose by their acting with one mind and by giving their malchut (kingdom) to the Chayyah (Anti-Mosiach) until will be fulfilled the divrei Hashem. [YIRMEYAH 39:16]

18 "And the Isha whom you saw is the Ir Hagedolah (Great City) that rules over the melachim (kings) of ha’aretz."

18 After these things I saw another malach (angel) coming down out of Shomayim having great samchut (authority); and ha’aretz (the earth) was illuminated by the splendor of him. [YECHEZKEL 43:2]

And he cried in a kol gadol, saying, "Fallen, fallen is Bavel Hagedolah. It has become a habitation of shedim (demons) and a beit hasohar of every ruach temei’ah (unclean spirit) and beit hasohar of every unclean bird and a beit hasohar of every unclean beast. And has become detestable, [YESHAYAH 13:21, 22; 34:11,13-15; YIRMEYAH 50:39; 51:37; TZEFANYAH 2:14,15]

Because of the yayin (wine) of the wrath of her zenut (fornication) all the Goyim (Nations) have drunk, and the melachim (kings) of ha’aretz committed zenut with her, and the merchants of ha’aretz by the resources of her luxury became rich." [YECHEZKEL 27:9-25]

And I heard another kol (voice) out of Shomayim saying, "Come out of her, my people, so that you may not participate in the chatta’im (sins) of her, and some of her makkot (plagues) you may not receive, [YESHAYAH 48:20; YIRMEYAH 50:8; 51:6,9,45; BERESHIS 19:15],

“Because her chatta’im (sins) have piled up reaching up to Shomayim, and Hashem has remembered the unrighteousnesses of her. [2Ch 28:9; Ezra 9:6; Jer 51:9]

“Render to her as also she herself rendered; serve up double according to her ma’asim, in the kos (cup) which she mixed. [Ps 137:8; Jer 50:15,29; Isa 40:2]

“As she gave kavod (glory) to herself and lived in luxury, so give her an equal measure of torment and agmat nefesh (grief), because in her lev (heart) she says, ‘I sit as a malkah (queen) and not an almanah (widow), and I will never see agmat nefesh (grief).’ [Ezek 28:2- 8; Ps 10:6; Isa 47:7,8; Zeph 2:15]

“Therefore in one day will come the makkot (plagues) on her, Mavet (Death) and Avel (Mourning) and Ra’av (Famine), and with eish (fire) she will be burned up, because Chazak is Hashem Adonoi, the Shofet of her. YESHAYAH 9:14; 47:9; YIRMEYAH 50:31,32]

“And the melachim (kings) of ha’aretz, the ones having committed zenut (fornication) with her and having lived in luxury, when they see the smoke of her burning, will weep and wail over her. [YIRMEYAH 51:8; YECHEZKEL 26:17,18]

10 “They will stand afar off, because of the fear of her torment, saying ‘Oy, oy to the Ir Hagedolah, Bavel the strong city, because in one hour came the mishpat of you.’

11 “And the merchants of ha’aretz (the earth) cry and have agmat nefesh (grief) over her, because the cargo of them no one buys any more; [YECHEZKEL 27:27, 31]

12 “Cargo of gold and of silver and of precious stone and of pearls and of fine linen and of purple and of silk and of scarlet, and every kind of scented wood and every kind of ivory article and every kind of article of valuable wood and of bronze and of iron and of marble [YECHEZKEL 27:12-22]

13 “And cinnamon and spice and incense and myrrh and frankincense and yayin (wine) and oil and fine flour and wheat and cattle and kevasim (sheep), and of susim (horses) and of chariots and of slaves and nefashot (souls) of men. [YECHEZKEL 27:13]

14 “And the p’ri (fruit) for which your nefesh longed has departed from you, and all the luxurious things and the splendorous things have become lost for you, and never again shall they be found!

15 “And the merchants of these things, the ones having become rich from her, will stand afar off because of the fear of her torment, and they will be weeping and wailing, [YECHEZKEL 27:31]

16 “Saying, ‘Oy, oy, the Ir Hagedolah, the one having clothed herself with fine linen and purple and scarlet and having been gilded with gold and precious stone and pearl,

17 ‘Because in one hour such great wealth, was laid waste.’ “And there stood afar off every steersman, and everyone sailing the sea, and sailors and all who commerce on the sea. [YECHEZKEL 27:28-30]

18 “And they were crying out, seeing the smoke of her burning, saying, ‘What Ir (City) is like the Ir Hagedolah?’ [YECHEZKEL 27:32]

19 “And they threw dust on their heads and were crying out, weeping and wailing, saying, ‘Oy, oy, the Ir Hagedolah, by which from her wealth, all the ones having ships in the sea became rich, because in one hour she was laid waste.’ [YEHOSHUA 7:6; EKHAH 2:10; YECHEZKEL 27:30,31]

20 "Have lev same’ach over her, O Shomayim! You Kadoshim and Shlichim and Nevi’im, for Hashem has given mishpat for you against her." [YIRMEYAH 51:48]

21 And a malach chazak (strong angel) lifted up a stone like a great millstone and threw it into the sea, saying, “Thus will Bavel the Ir Hagedolah be violently thrown down, and never would it be found any longer. [YIRMEYAH 51:63]

22 “And the sound of harpers, those playing the nevel (harp), and of musicians and of flutists and of trumpeters will be heard in you no more and every oman (artist) of every craft will be found in you no more, and the sound of a mill, would be heard in you no more. [YESHAYAH 24:8; YECHEZKEL 26:13; YIRMEYAH 25:10]

23 “And the ohr of a menorah would shine in you no more, and the kol (voice) of a choson (bridegroom) and of a kallah (bride) would be heard in you no more; because your merchants were the gedolim (the great) of ha’aretz (the earth), because by your kashefanut (sorcery) were all the Goyim deceived, [YIRMEYAH 7:34; 16:9; 25:10; YESHAYAH 23:8; NACHUM 3:4]

24 "And in her were found the dahm of Nevi’im (prophets) and of Kadoshim and of all the ones having been slain al Kiddush ha-Shem on ha’aretz." [YIRMEYAH 51:49]

19 After these things I heard, as it were, a kol gadol (loud voice) of a great, multititude in Shomayim, saying, "Praise Hashem! The Yeshu’ah (Salvation) and the Kavod (Glory) and the Gevurah (Power) is of Eloheinu!

“Because emes and tzedek are His judgments because He judged the Zonah Hagedolah who was corrupting ha’aretz (the earth) with the zenut (fornication) of her and He took vengeance on her who has on her hands the dahm of His servants."

And again they said, “Praise Hashem! The smoke of her ascends l’olemei olamim!” [YESHAYAH 34:10]

And the esrim v’arba’ah Zekenim (twenty-four Elders) fell down and the Arbah Chayyot (four living beings) and they worshiped Hashem who sits on the Kes (Throne), saying, “Omein, Praise Hashem!”

And a kol (voice) from the Kes (Throne) came forth, saying, “Say ‘Baruch Hashem Eloheinu,’ all you avadim (servants) of him and the ones with yirat Shomayim, ketanim (small ones) and the gedolim (great ones).” [TEHILLIM 134:1; 115:13]

And I heard, as it were, a sound of a great multitude and a sound like mayim rabbim (many waters) and a sound like mighty thunder saying, “ Baruch Hashem! Because Hashem Eloheinu reigns, El Shaddai.

“Let us have simcha and exult, and give kavod (glory) to him because has come the Yom HaChuppah, the Yom Nisu’im of the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach), and His Kallah (Bride) has made herself ready.”

And it was given to her that she should be clothed with fine linen, bright and tahor (clean); for the fine linen are the Tzedakot of the Kadoshim. [YESHAYAH 61:10; YECHEZKEL 44:17; ZECHARYAH 3:4]

And he says to me, Write: "Ashrey are the ones having been summoned to the Seudas Moshiach, the Seudas Yom Nisu’im of the SEH” (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). And he says to me, “These are divrei Emes of Hashem.”

10 And I fell before his feet to worship him. And he says to me, “You must abstain from such. For I am a fellow eved with both you and your chaverim who hold on to the edut (testimony) of Rebbe, Melech HaMoshiach; worship Hashem! For the edut (testimony) of Rebbe, Melech HaMoshiach Yehoshua is the Ruach HaNevu’ah (prophecy).”

11 And I saw Shomayim having been opened, and, hinei, a sus lavan (white horse) and the one riding on it is called Ne’eman and Yashar, and in Tzedek [DANIEL 9:25] He judges and makes milchamah (war). [SHEMOT 15:3; TEHILLIM 96:13; YESHAYAH 11:4]

12 And the Eynayim of Him are as a flame of eish, and on the head of Him are many atarot, and He has a Name inscribed of which no one has da’as except Himself.

13 And He is robed in a kaftan dipped in dahm, and His Name is called, “The DVAR HASHEM.” [YESHAYAH 63:2,3]

14 And the Tzivos Hashem (the Army of Hashem), the Tzivos HaShomayim, were following Him on susim levanim (white horses). They were dressed in fine linen, lavan (white) and tahor (clean).

15 And out of the peh (mouth) of Him goes forth a sharp cherev, that with it He may strike the Goyim, and He will shepherd them with a shevet barzel, and He treads the press of the yayin of the fury of Charon Af of Hashem, El Shaddai. [YESHAYAH 11:4; TEHILLIM 2:9]

16 And He has on His kaftan and on His thigh a name inscribed: MELECH HAMELACHIM AND ADON HAADONIM.

17 And I saw one malach (angel) having taken his stand in the shemesh (sun) and he cried out in a kol gadol (loud voice), saying to all the birds flying in mid-heaven, “Bo! Gather to the Seudah Hagedolah of Hashem; [Jer 12:9; 46:10; Ezek 39:17; Isa 34:6]

18 “That you may eat the basar of melachim (kings) and the basar of captains and the basar of strong men and the basar of susim and of their riders and the basar of all, both, bnei Chorin and avadim and the ketanim and the gedolim.” [YECHEZKEL 39:18-20]

19 And I saw the Chayyah [Anti-Moshiach] and the melachim (kings) of ha’aretz and their armies assembled to make milchamah (war) with the One sitting on the sus (horse) and with the Tzivos Hashem (Army of Hashem).

20 And the Chayyah [Anti-Moshiach] was captured and, with it, the Navi Sheker (the False Prophet), the one having performed the otot (signs) before it, by which he deceived the ones having received the tav (mark) of the Chayyah [Anti-Moshiach] and the ones worshiping its Atzav (idol, image). These two were cast alive into the Agam HaEish (Lake of Fire) burning with gofrit (sulfur). [DANIEL 7:11]

21 And the rest were killed with the cherev (sword) of the One sitting on the sus (horse), the cherev (sword) having proceeded out of the PEH of Him, and all the birds were fully fed by their basar.

Orthodox Jewish Bible (OJB)

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