Beginning

10 Now de I egō, Paul Paulos myself autos, appeal parakaleō to you hymeis by dia the ho meekness prautēs and kai gentleness epieikeia of ho Christ Christos—I who hos when kata present prosōpon am “ timid tapeinos” among en you hymeis, but de when away apeimi am “ bold tharreō” toward eis you hymeis. ² I ask deomai · de that when I am present pareimi I may not mē have to be “ bold tharreō,” with ho such a confidence pepoithēsis as hos I expect logizomai I will dare tolmaō to use against epi those tis who ho think logizomai that we hēmeis are walking peripateō according kata to the flesh sarx. ³ For gar though we walk peripateō in en the flesh sarx, we are not ou waging war according kata to the flesh sarx, ⁴ for gar the ho weapons hoplon of ho our hēmeis warfare strateia are not ou of the flesh sarkikos, but alla are empowered dynatos by ho God theos for pros tearing kathairesis down strongholds ochurōma. We tear down kathaireō arguments logismos ⁵ and kai every pas lofty hypsōma idea that is raised epairō against kata the ho knowledge gnōsis of ho God theos, and kai we take captive aichmalōtizō every pas thought noēma to eis make it · ho obey hypakoē · ho Christ Christos. ⁶ And kai we are echō ready en hetoimos to avenge ekdikeō every pas act of disobedience parakoē, whenever hotan your hymeis obedience hypakoē becomes complete plēroō. · ho

⁷ You are looking blepō · ho at kata outward prosōpon appearances . If ei anyone tis has persuaded peithō himself heautou that he belongs eimi to Christ Christos, he should remind logizomai himself epi heautou that hoti just as kathōs he autos belongs to Christ Christos, so houtōs also kai do we hēmeis. ⁸ For gar even te if ean I boast about kauchaomai it tis, and more than that perissoteros, about peri the ho authority exousia which hos the ho Lord kyrios gave didōmi us hēmeis for eis building oikodomē you up and kai not ou for eis tearing kathairesis you hymeis down, I will not ou be ashamed. ⁹ I do not mē want to hina seem dokeō as hōs though I am trying to frighten ekphobeō you hymeis with dia my ho letters epistolē. ¹⁰ For hoti some are saying phēmi, “ His ho letters epistolē are weighty barys and kai forceful ischuros, but de his ho physical sōma presence parousia · ho is weak asthenēs, and kai his ho rhetoric logos amounts to nothing exoutheneō.” ¹¹ Let logizomai such a person toioutos consider logizomai this houtos, · ho that hoti what hoios we are eimi in ho word logos through dia letters epistolē when absent apeimi, such toioutos we also kai are in ho act ergon when present pareimi. ¹² For gar we would not ou dare tolmaō to classify enkrinō or ē compare synkrinō ourselves heautou with some tis of those ho who are recommending synistēmi themselves heautou. Rather alla, when metreō they autos measure metreō themselves heautou by en themselves heautou and kai compare synkrinō themselves heautou by themselves heautou, they are without ou understanding syniēmi. ¹³ We hēmeis, however de, will kauchaomai not ou boast kauchaomai beyond eis · ho proper ametros limits , but alla only within kata the ho measure metron of the ho sphere kanōn of action which hos God theos has assigned merizō to us hēmeis · ho as a measure metron, extending ephikneomai even kai as far as achri you hymeis. ¹⁴ For gar it is not ou as hōs though we had not mē come ephikneomai to eis you hymeis, over-reaching hyperekteinō ourselves heautou, for gar we did come phthanō even kai as far as achri you hymeis with en the ho gospel euangelion of ho Christ Christos. ¹⁵ We will not ou go beyond eis · ho proper limits ametros by boasting kauchaomai in en the labors kopos of others allotrios, but de we have echō hope elpis that as your hymeis faith pistis continues to grow auxanō, · ho our hēmeis area of activity kanōn among en you hymeis will be greatly eis enlarged megalynō, · ho ¹⁶ so that eis we may preach the gospel euangelizō in places ho beyond hyperekeina you hymeis, not ou boasting about kauchaomai the work already eis done in en another allotrios person’ s territory kanōn. · ho ¹⁷ But rather de, “ Let kauchaomai the ho one who boasts kauchaomai, boast kauchaomai in en the Lord kyrios.” ¹⁸ For gar it is not ou the ho one who recommends synistēmi himself heautou who ekeinos is eimi approved dokimos, but alla the one whom hos the ho Lord kyrios recommends synistēmi.

11 O that ophelon you would put up with anechōmai me egō in a tis little mikros foolishness aphrosynē! · kai Do put up with anechōmai me egō! ² For gar I am jealous zēloō for you hymeis with zēlos a jealousy zēlos God theos inspires, for gar I have promised harmozō you hymeis in marriage to a single heis husband anēr, to ho Christ Christos, that I might present paristēmi you to him as an undefiled hagnos virgin parthenos. ³ But de I am afraid phobeomai, however mē pōs, that just as hōs the ho serpent ophis deceived exapataō Eve heua by en · ho his autos craftiness panourgia, so your hymeis minds noēma may be led astray phtheirō · ho from apo the ho simplicity haplotēs and kai · ho purity hagnotēs that ho is in eis · ho Christ Christos. ⁴ For gar if ei one ho comes erchomai and proclaims kēryssō a different allos Jesus Iēsous whom hos we did not ou proclaim kēryssō, or ē if you welcome lambanō a different heteros spirit pneuma which hos you did not ou welcome lambanō, or ē a different heteros gospel euangelion which hos you did not ou welcome dechomai, you put up with anechōmai it easily kalōs. ⁵ For gar I consider logizomai myself to be in no way mēdeis inferior hystereō to those ho “ super-apostles hyperlian apostolos.” ⁶ But de even kai if ei I am an amateur idiōtēs in ho speaking logos, I am certainly not alla in ho knowledge gnōsis. Rather alla, in en every pas way we have made this plain phaneroō to eis you hymeis as to en all pas. ⁷ Or ē did I commit poieō a sin hamartia in humbling tapeinoō myself emautou so that hina you hymeis could be exalted hypsoō, because hoti I proclaimed euangelizō the ho gospel euangelion of ho God theos to you hymeis without a charge dōrean? ⁸ I robbed sylaō other allos churches ekklēsia, taking lambanō support opsōnion from them to carry out pros my ho service diakonia to you hymeis. ⁹ And kai when I was present pareimi with pros you hymeis and kai in need hystereō, I did not ou burden katanarkaō anyone outheis, for gar when erchomai the ho brothers adelphos came erchomai from apo Macedonia Makedonia they supplied prosanaplēroō · ho my egō need hysterēma. · kai I kept tēreō myself emautou from tēreō being a burden abarēs to you hymeis in en any pas way , and kai will continue to do so tēreō. ¹⁰ As the truth alētheia of Christ Christos is eimi in en me egō, · ho this houtos boasting kauchēsis of eis mine egō will not ou be put to silence phrassō in en the ho districts klima of ho Achaia Achaia. ¹¹ Why dia is that tis? Is it because hoti I do not ou love agapaō you hymeis? · ho God theos knows oida I do.

¹² And de what hos I am doing poieō · kai I will continue to do poieō, so hina as to remove ekkoptō any ho opportunity aphormē from ho those desiring thelō an opportunity aphormē to hina be regarded heuriskō, in the things in en which hos they boast kauchaomai, to be just as kathōs · kai we hēmeis are. ¹³ · ho For gar such men toioutos are false apostles pseudapostolos, deceitful dolios workers ergatēs, disguising metaschēmatizō themselves as eis apostles apostolos of Christ Christos. ¹⁴ And kai no ou wonder thauma! For gar Satan Satanas himself autos · ho disguises metaschēmatizō himself as eis an angel angelos of light phōs. ¹⁵ So oun it is no ou great megas surprise if ei his autos servants diakonos, too kai, · ho disguise metaschēmatizō themselves as hōs servants diakonos of righteousness dikaiosynē. Their hos · ho end telos will be eimi according kata to · ho their autos works ergon.

¹⁶ Again palin I say legō, let dokeō no mē one tis think dokeō me egō foolish aphrōn. But de even ge if ei you do, then at least kan accept dechomai me egō as hōs a fool aphrōn, so that hina I too kagō may boast kauchaomai a tis little mikros. ¹⁷ What hos I am saying laleō, I am laleō not ou saying laleō according kata to the Lord kyrios, but alla as hōs in en foolishness aphrosynē, in en this houtos · ho confidence hypostasis of ho boasting kauchēsis. ¹⁸ Since epei there are many polys who are boasting kauchaomai according kata to the flesh sarx, I too kagō will boast kauchaomai. ¹⁹ For gar gladly hēdeōs you put up with anechōmai · ho fools aphrōn, since you are eimi so wise phronimos! ²⁰ For gar you put up with anechōmai it if ei anyone tis enslaves katadouloō you hymeis, if ei anyone tis exploits katesthiō you, if ei anyone tis takes advantage lambanō of you, if ei anyone tis puts on airs epairō, if ei anyone tis strikes derō you hymeis in eis the face prosōpon. ²¹ I say legō this to kata my shame atimia, that hoti in this we hēmeis have been weak astheneō. But de as to en whatever hos anyone tis else dares tolmaō to boast about— I am talking legō like en a fool aphrosynē— I also kagō dare tolmaō to boast . ²² Are they eimi Hebrews Hebraios? So am I kagō. Are they eimi Israelites Israēlitēs? So am I kagō. Are they eimi descendants sperma of Abraham Abraam? So am I kagō. ²³ Are they eimi servants diakonos of Christ Christos?— I am talking laleō like a madman paraphroneō!— I egō am even more so hyper: in en far more perissoterōs labors kopos, in en prison phylakē more often perissoterōs, in en beatings plēgē more severe hyperballontōs, facing en death thanatos again and again pollakis. ²⁴ Five times pentakis I received lambanō from hypo the Jews Ioudaios the forty tesserakonta lashes less para one heis. ²⁵ Three tris times I was beaten with a rod rhabdizō. Once hapax I was stoned lithazō. Three tris times I was shipwrecked nauageō. I have been adrift poieō on en the ho open sea bythos for twenty-four nychthēmeron hours . ²⁶ On my frequent pollakis journeys hodoiporia I have been exposed to dangers kindynos from rivers potamos, dangers kindynos from bandits lēstēs, dangers kindynos from ek my own people genos, dangers kindynos from ek Gentiles ethnos, dangers kindynos in en the city polis, dangers kindynos in en the countryside erēmia, dangers kindynos at en sea thalassa, dangers kindynos at en the hands of false pseudadelphos brothers ; ²⁷ in toil kopos and kai hard work mochthos, often pollakis in en need agrypnia of sleep , in en hunger limos and kai thirst dipsos, many times pollakis without food en, in en cold psychos and kai nakedness gymnotēs. ²⁸ Apart chōris from · ho other things parektos, there is the ho daily kata pressure epistasis on me egō · ho of my ho anxious merimna concern for all pas the ho churches ekklēsia. ²⁹ Who tis is weak astheneō, and kai I am not ou weak astheneō? Who tis is made to stumble skandalizō, and kai I egō do not ou burn pyroō with indignation?

³⁰ If ei there must dei be boasting kauchaomai, I will boast of kauchaomai the ho things that ho display my egō weakness astheneia. ³¹ The ho God theos and kai Father patēr of ho our Lord kyrios Jesus Iēsous, he ho who is eimi blessed eulogētos for eis all ho time aiōn, knows oida that hoti I am not ou lying pseudomai. ³² At en Damascus Damaskos the ho ethnarch ethnarchēs under ho king basileus Aretas Haretas was guarding phroureō the ho city polis of Damascus Damaskēnos in order to arrest piazō me egō, ³³ but kai I was lowered chalaō in en a basket sarganē through dia an opening thuris in dia the ho wall teichos and kai escaped ekpheugō · ho his autos hands cheir.

12 It is necessary dei for me to continue boasting kauchaomai. Though men it is not ou profitable sympherō, I will go on erchomai · de to eis visions optasia and kai revelations apokalypsis from the Lord kyrios. ² I know oida a man anthrōpos in en Christ Christos who fourteen dekatessares years etos ago pro— whether eite in en the body sōma I do not ou know oida or eite apart from ektos the ho body sōma I do not ou know oida, only ho God theos knows oida— such a man toioutos was caught up harpazō · ho to heōs the third tritos heaven ouranos. ³ And kai I know oida that · ho this toioutos man anthrōpos— whether eite in en the body sōma or eite apart chōris from the ho body sōma I do not ou know oida, only ho God theos knows oida— ⁴ that hoti he was caught up harpazō into eis · ho paradise paradeisos and kai heard akouō unspeakable arrētos words rhēma which hos are not ou permitted for a man anthrōpos to utter laleō. ⁵ On behalf of hyper · ho this man toioutos I will boast kauchaomai, but de on my own emautou behalf hyper I will not ou boast kauchaomai, except ei mē in en my ho weakness astheneia. ⁶ For gar even if ean I should choose thelō to boast kauchaomai, I would not ou be eimi foolish aphrōn, because gar I would be telling legō the truth alētheia. But de I refrain from pheidomai this, so that no mē one tis will give credit logizomai to eis me egō beyond hyper what hos he sees blepō in me egō or ē he hears akouō from ek me egō, ⁷ especially kai because of the ho extraordinary hyperbolē character of my ho revelations apokalypsis. Therefore dio in order that hina I should not mē become conceited hyperairō, there was given didōmi to me egō a thorn skolops in the ho flesh sarx, a messenger angelos of Satan Satanas to hina torment kolaphizō me egō, that hina I should not mē become conceited hyperairō. ⁸ Three times tris I pleaded with parakaleō the ho Lord kyrios about hyper this houtos, that hina it would leave aphistēmi me egō. ⁹ But kai he said legō to me egō, “ My egō grace charis is sufficient arkeō for you sy, · ho for gar my ho power dynamis is fulfilled teleō in en weakness astheneia.” Therefore oun I will most mallon gladly hēdeōs boast kauchaomai in en · ho my egō weaknesses astheneia, in order that hina the ho power dynamis of ho Christ Christos may dwell episkēnoō in epi me egō. ¹⁰ For this reason dio I am content eudokeō with en weaknesses astheneia, with en insults hybris, with en hardships anankē, with en persecutions diōgmos and kai difficulties stenochōria for the sake hyper of Christ Christos; for gar whenever hotan I am weak astheneō, then tote I am eimi strong dynatos.

¹¹ I am acting like ginomai a fool aphrōn, but you hymeis drove anankazō me egō to it. I egō ought opheilō to be commended synistēmi by hypo you hymeis, for gar in no way oudeis am I inferior hystereō to the ho “ super-apostles hyperlian apostolos”— even kai though ei I am eimi nothing oudeis. ¹² The ho marks sēmeion of ho an apostle apostolos were done katergazomai among en you hymeis with en all pas persistence hypomonē, along with te signs sēmeion and kai wonders teras and kai powerful dynamis deeds . ¹³ For gar in what tis way were eimi you less favored than hyper the ho rest loipos of the churches ekklēsia, except ei mē that hoti I egō myself autos was not ou a burden katanarkaō to you hymeis? Forgive charizomai me egō · ho this houtos injustice adikia! ¹⁴ Look idou, for the houtos third triton time I am echō ready hetoimōs to come erchomai to pros you hymeis, and kai I will not ou be a burden katanarkaō, because gar I am not ou seeking zēteō what ho you hymeis have , but alla you hymeis. For gar children teknon ought opheilō not ou · ho save up thēsaurizō for their ho parents goneus, but alla the ho parents goneus for the ho children teknon. ¹⁵ I egō · de will most gladly hēdeōs spend dapanaō and kai be spent ekdapanaō on behalf hyper of · ho your hymeis souls psychē. If ei I love agapaō you hymeis more perissoterōs, am I to be loved agapaō less hēssōn? ¹⁶ But de be that as it may eimi, I egō did not ou burden katabareō you hymeis; yet alla being hyparchō crafty panourgos, I took lambanō you hymeis in lambanō by deceit dolos! ¹⁷ I did pleonekteō not mē take advantage of pleonekteō you hymeis through dia anyone tis I sent apostellō to pros you hymeis, did I? ¹⁸ I urged parakaleō Titus Titos to visit you and kai I sent synapostellō the ho brother adelphos with him. Titus Titos did not mēti take advantage pleonekteō of you hymeis, did he? Did we peripateō not ou conduct ourselves peripateō in the ho same autos spirit pneuma? Did we ichnos not ou behave ichnos in the ho same autos way ?

¹⁹ Have you been thinking dokeō all along palai that hoti we are defending ourselves apologeomai to you hymeis? We are speaking laleō before katenanti God theos as those in en Christ Christos; · ho and de all pas that we do, dear friends agapētos, is for hyper · ho your hymeis upbuilding oikodomē. ²⁰ For gar I am afraid phobeomai that perhaps mē pōs when I come erchomai I may find heuriskō you hymeis not ou as hoios I would wish thelō, and that I kagō may be found heuriskō by you hymeis not ou as hoios you would wish thelō; perhaps mē pōs there will be strife eris, jealousy zēlos, flaring anger thumos, selfish ambition eritheia, backbiting katalalia, gossiping psithurismos, conceit physiōsis, disorder akatastasia. ²¹ I am afraid that when erchomai I egō come erchomai, my egō God theos may again palin humble tapeinoō me egō · ho before pros you hymeis, and kai that I will mourn pentheō for many polys who ho have sinned earlier proamartanō and kai have not mē repented metanoeō of epi the ho impurity akatharsia, · kai sexual porneia immorality , and kai debauchery aselgeia in which hos they indulged prassō.

13 This houtos will be my third triton visit erchomai to pros you hymeis. On epi the evidence stoma of two dyo or kai three treis witnesses martys every pas accusation rhēma is to be confirmed histēmi. ² I said before when hōs I was with pareimi you the ho second time deuteros, and kai now nyn, though absent apeimi, I say ahead of time prolegō · kai to those ho who have sinned previously proamartanō and kai to all pas the ho rest loipos, that hoti if ean I come erchomai · ho again palin I will not ou spare pheidomai anyone, ³ since epei you seek zēteō proof dokimē that ho Christ Christos is speaking laleō through en me egō. He hos is astheneō not ou weak astheneō toward eis you hymeis but alla is powerful dynateō among en you hymeis. ⁴ For gar indeed kai he was crucified stauroō in ek weakness astheneia, but alla he lives zaō by ek the power dynamis of God theos. For gar indeed kai we hēmeis are weak astheneō in en him autos, but alla we will live zaō with syn him autos by ek the power dynamis of God theos toward eis you hymeis.

⁵ Examine peirazō yourselves heautou to see if ei you are eimi in en the ho faith pistis. Test dokimazō yourselves heautou. Or ē do you not ou realize epiginōskō about yourselves heautou, that hoti Jesus Iēsous Christ Christos is in en you hymeis?— unless ei, of course mēti, you fail the test adokimos! ⁶ And de I hope elpizō that hoti you will find ginōskō out that hoti we hēmeis do not ou fail the test eimi! ⁷ Now de we pray euchomai to pros · ho God theos that you hymeis may not mē do poieō anything mēdeis wrong kakos, not ou that hina we hēmeis would appear phainō as having passed the test dokimos, but alla that hina you hymeis may do poieō what ho is right kalos even though de we hēmeis may appear eimi as hōs having failed adokimos. ⁸ For gar we are not ou able dynamai to do anything tis against kata the ho truth alētheia, but alla only for hyper the ho truth alētheia. ⁹ For gar we rejoice chairō whenever hotan we hēmeis are weak astheneō, but de you hymeis are eimi strong dynatos. And kai this houtos is what we pray for euchomai, · ho your hymeis Christian maturity katartisis. ¹⁰ Therefore dia houtos I write graphō these houtos things while I am absent apeimi, so that hina when I am present pareimi I may chraomai not mē have to treat chraomai you harshly apotomōs according kata to the ho authority exousia which hos the ho Lord kyrios gave didōmi me egō for eis building oikodomē up and kai not ou tearing down kathairesis.

¹¹ Finally loipos, brothers adelphos, rejoice chairō, strive katartizō for maturity , take courage parakaleō, · ho be like-minded autos, live eirēneuō in peace ; and kai the ho God theos of ho love agapē and kai peace eirēnē will be eimi with meta you hymeis. ¹² Greet aspazomai one allēlōn another with en a holy hagios kiss philēma. All pas the ho saints hagios send you hymeis their greetings aspazomai. ¹³ The ho grace charis of the ho Lord kyrios Jesus Iēsous Christ Christos and kai the ho love agapē of ho God theos and kai the ho fellowship koinōnia of the ho Holy hagios Spirit pneuma be with meta you hymeis all pas.