Beginning
13 Now before the Chag (Feast) of the Pesach, Rebbe, Melech HaMoshiach, having da’as that his sha’ah (hour, time) had come, his sha’ah when he should pass from the Olam Hazeh to HaAv, having had ahavah for his own in the Olam Hazeh, he had ahavah for them to HaKetz.
2 And seudah taking place, Hasatan already having put into the lev of Yehuda Ben Shimon from K’riot that he should betray him,
3 And Rebbe, Melech HaMoshiach having had da’as that HaAv had given into his hands all things, and that from Hashem Rebbe, Melech HaMoshiach came forth and to Hashem he is going,
4 He rises from the seudah and put aside his kaftan, and having girded himself with a towel,
5 He puts mayim (water) into the basin and began to wash the raglei hatalmidim and to wipe them with the towel with which he had been girded.
6 Rebbe, Melech HaMoshiach comes then to Shimon Kefa. Kefa says to Rebbe, Melech HaMoshiach, Adoni, you wash my feet?
7 In reply, Rebbe, Melech HaMoshiach says to him, Of what I am doing you do not have da’as now, but you will receive binah after these things.
8 Kefa says to him, Never will you wash my feet l’Olam! Rebbe, Melech HaMoshiach answered him, Unless I wash you, you do not have a chelek [alloted portion of inheritance] with me. [DEVARIM 12:12; YESHAYAH 53:10; VAYIKRA 5:15-16]
9 Shimon Kefa says to Rebbe, Melech HaMoshiach, Adoni, then not my feet only but also my hands and my head.
10 Rebbe, Melech HaMoshiach says to him, The one having been bathed does not have need except his feet to wash, but is wholly tahor, and you are tehorim, though not all.
11 For Rebbe, Melech HaMoshiach had da’as of the one betraying him. Therefore, he said, Not all are tehorim.
12 Therefore, when he washed their feet and resuited himself into his kaftan, Rebbe, Melech HaMoshiach reclined at tish again and said to them, Do you have da’as of what I have done for you?
13 You call me Rabbeinu and Adoneinu, and you say well, for Ani Hu.
14 If, therefore, I, being Rebbe and Adon, washed your feet, you ought to wash the feet of one another also.
15 For I gave you a mofet that as I did to you, you may do also.
16 Omein, omein, I say to you, an eved is not greater than his Adon, nor is a shliach (one sent) greater than his Meshalle’ach (Sender).
17 If you have da’as of these things, happy are you, if you put them into practice.
18 I do not speak about all of you—I have da’as of whom I chose—But it is to fulfill the Kitvei Hakodesh, OKHEL LAKHEMI HIGDIL ALAI AKEV (the one eating my bread he lifted up his heel against me. [TEHILLIM 41:9 (10)]
19 From now on I tell you before the occurrence that you may have emunah (faith) when it occurs, that Ani Hu. [YESHAYAH 41:4; 46:10; 43:10]
20 Omein, omein, I say to you, the one receiving whomever I may send receives me, and the one receiving me [Moshiach], receives the One having sent me [Hashem].
21 Having said these things, Rebbe, Melech HaMoshiach was spiritually troubled and he gave solemn edut (testimony), and said, Omein, omein, I say to you, that one of you will betray me.
22 Moshiach’s talmidim were looking at one another, being uncertain about whom he speaks.
23 One of his talmidim was reclining at tish near the kheyk (bosom) of Rebbe, Melech HaMoshiach—the talmid haahuv.
24 Therefore Shimon Kefa nods to this one to inquire who it may be about whom Rebbe, Melech HaMoshiach speaks.
25 Having leaned back, then, that one thus near the kheyk Rebbe, Melech HaMoshiach, says to him, Adoni, who is it?
26 He answers, That one it is to whom I will dip the [maror into the charoset] morsel and will give to him. Having dipped, therefore, he takes the [maror, charoset, matzah] morsel and gives to Yehuda Ben Shimon from K’riot.
27 And after he received the [maror, charoset, matzah] morsel, then Hasatan entered into that man; therefore, Rebbe, Melech HaMoshiach says to him, What you are bent on doing, do quickly.
28 But no one reclining at tish had da’as of why he said this to him.
29 For some were thinking vi-bahlt (since) Yehuda from K’riot had the aron otzaram (chest of treasury), that he says to him, Buy the things which we need for the Chag (Feast) or that he should give ma’ot chittim (money for wheat financial contributions) for haAniyim (the poor).
30 Therefore, having taken the morsel, that man went out immediately. And it was lailah (night).
31 When, therefore that man went out, Rebbe, Melech HaMoshiach says, Now the Ben HaAdam [DANIEL 7:13-14] receives kavod and Hashem is given kavod in him.
32 If Hashem receives kavod in him, Hashem will also give him kavod in himself, and Hashem will give him kavod immediately.
33 Yeladim, yet a little while I am with you; you will seek me, and as I said to those of Yehudah, Where I go away, you are not able to come. Also to you I say this now.
34 A mitzvah chadasha I give to you, that you have ahavah (agape) one for the other, as I have had ahavah (agape) for you, so also you have ahavah (agape) one for the another. [VAYIKRA 19:18]
35 By this will kol Bnei Adam have da’as that my talmidim you are, if ahavah you have one for the other.
36 Shimon Kefa says to Rebbe, Melech HaMoshiach, Adoni, where are you going? In reply, Rebbe, Melech HaMoshiach answered him, Where I go, you are not able now to follow me, but you will follow later.
37 Kefa says to Rebbe, Melech HaMoshiach, Adoni, why am I not able to follow you now? I will lay down my neshamah for you.
38 Rebbe, Melech HaMoshiach answers, Your neshamah for me will you lay down? Omein, omein, I say to you, a tarnegol will not crow until you make hakhchashah (denial) of me [as Rebbe, Melech HaMoshiach] shloshah times.
14 Let not your levavot be troubled [14:27]. You have emunah (faith) in Hashem. Also in me have emunah (faith). [SHEMOT 14:21; TEHILLIM 4:5]
2 In the Beis Avi there are many me’onot (dwelling places, permanent residences, homes, cf 14:23); if it were not so, would I have told you that I go to prepare a makom (place) for you?
3 And if I go and prepare a makom for you, I am coming again and will receive you to myself, that where I am, there you may be also.
4 And where I go you have da’as of HaDerech. [TEHILLIM 1:6]
5 T’oma says to Rebbe, Melech HaMoshiach, Adoni, we do not have da’as of where you are going; how are we able to have da’as of HaDerech?
6 Rebbe, Melech HaMoshiach says to him, I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me [1Sm 3:7].
7 If you have had da’as of me, also you will have had da’as of Avi. And from now on, you have had da’as of Him and have seen Him.
8 Philippos says to him, Adoni, show us [Elohim] HaAv and it is enough for us.
9 Rebbe, Melech HaMoshiach says to Philippos, So long a time with you I am and you have not had da’as of me, Philippos? The one having seen me has seen [Elohim] HaAv [Col. 1:15; YESHAYAH 9:5(6); Prov 30:4] How do you say, Show us HaAv?
10 Do you not have emunah (faith) that Ani Hu in HaAv and HaAv is in me? The dvarim which I speak to you I do not speak on my own, but HaAv dwelling in me does His pe’ulot.
11 In me have emunah, that Ani Hu in HaAv and HaAv is in me; but if not, have emunah because of the pe’ulot themselves.
12 Omein, omein, I say to you, the one believing in me the pe’ulot which I do he will do, and gedolot than these will he do, because I am going to HaAv.
13 And whatever you ask b’Shem of me I will do, that HaAv may receive kavod in HaBen.
14 If anything you ask me b’Shem of me, I will do it.
15 If you have ahavah for me, you will be shomer mitzvot regarding my commandments. [Ps 103:18]
16 And I will ask HaAv and another Melitz Yosher [Advocate, Counselor, Helper in Court, 14:26; 15:26; 16:7] He will give you that He may be with you l’Olam,
17 The Ruach HaEmes, which the Olam Hazeh is not able to receive, because it does not see Him nor have da’as of Him. But you have da’as of Him, because He remains with you and He will be in you.
18 I will not leave you yetomim (orphans). I am coming to you. [MELACHIM ALEF 6:13]
19 Yet a little time and the Olam Hazeh no longer sees me, but you see me. Because Ani Chai, so you will live also.
20 On Yom Hahu (that day) you will have da’as that I am in HaAv of me and you are in me and I am in you.
21 The one having the mitzvot of me and being shomer mitzvot, that one is the one having ahavah for me. And the one having ahavah for me will receive ahavah from HaAv of me, and I will have ahavah for him and I will manifest myself to him.
22 Yehuda (not the one from K’riot) says to Rebbe, Melech HaMoshiach, Adoni, and what has transpired that to us you are about to manifest yourself and not to the Olam Hazeh?
23 In reply, Rebbe, Melech HaMoshiach said to him, If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah for him and to him we will come and with him we will make a ma’on [see 14:2, me’onot, pl.] [MISHLE 8:17; YECHEZKEL 37:27].
24 The one not having ahavah (agape) for me is not shomer regarding the dvarim of me, and the dvar which you hear is not mine but that of HaAv Who sent me. [DEVARIM 18:18]
25 These things I have told you while abiding with you.
26 But the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court), the Ruach Hakodesh which HaAv will send b’Shem of me, He will teach you all things and will remind you of all things which I told you.
27 Shalom Hashem I leave with you, my Shalom I give to you, [BAMIDBAR 6:26; TEHILLIM 85:8; MALACHI 2:6] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1], nor let them be ones of morech lev (cowardliness, Rv 21:8). [CHAGGAI 2:9 TARGUM HASHIVIM]
28 You heard me say to you, I am going [14:12], and I am coming to you [14:18]. If you were having ahavah for me, you would have simcha, because I go to HaAv, for HaAv is greater than me [Yn 1:1, 14].
29 And now I have told you before it happens, that when it happens, you may have emunah (faith).
30 No longer many things I will speak with you, for the Sar HaOlam Hazeh is coming; and in me he has nothing.
31 But in order that HaOlam may have da’as that I have ahavah for HaAv, as HaAv gave me mitzvah, so I do. Arise, let us go from here.
15 I am HaGefen HaAmittit (the true vine)[TEHILLIM 80:8-20; YESHAYAH 5:1-7; YECHEZKEL 19:10] and HaAv of me is the Korem (vineyard proprietor).
2 Every sarig (shoot, branch) in me not bearing p’ri [TEHILLIM 92:14] He takes it away, and every sarig bearing p’ri He prunes that it may bear much p’ri.
3 You are already metoharim (clean) because of the dvar which I have spoken to you.
4 Remain in me and I in you. As the sarig is not able to bear p’ri from itself, unless it remains on the gefen (vine), so neither are you, unless you remain in me.
5 Ani Hu (I am) HaGefen; you are the sarigim (branches). The one remaining in me and I in him, this one bears much p’ri, because apart from me you are not able to do anything.
6 Unless someone remains in me, he is cast out as the sarig and is dried up and they gather them, and into the Eish they throw them, and they are burned. [YECHEZKEL 15:1-8; 19:10]
7 If you remain in me and the dvarim of me remain in you, whatever you want, ask, and it will be done for you!
8 By this HaAv of me was given kavod, that much p’ri you bear, and so be my talmidim.
9 As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah [see Yd verse 21].
10 If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His ahavah.
11 These things I have spoken to you that the simcha of me may be in you and the simcha of you may be made shleimah.
12 This is my mitzvah for you, that you have ahavah (agape) one for the other, as I have ahavah (agape) for you.
13 Ahavah (agape) gedolah than this no one has, that someone lay down his neshamah for his chaverim [BERESHIS 44:33].
14 You are my chaverim, if you are shomer oner my mitzvot. [IYOV 16:20; MISHLE 18:24]
15 No longer do I call you avadim, because the eved does not have da’as of what his Adon is doing. But you I have called chaverim, because all things which I heard from HaAv of me, of all these things I gave you da’as. [SHEMOT 33:11]
16 It was not that you chose me, but I chose you, and have given you s’michah that you go and bear p’ri and the p’ri of you remain, that whatever you ask HaAv b’Shem of me (Rebbe, Melech HaMoshiach), HaAv may give it to you.
17 I am giving you these mitzvot, that you have ahavah (agape) one for the other.
18 If the Olam Hazeh has sin’as chinom (hatred without cause) for you, [YESHAYAH 66:5] be aware it has had sin’as chinom for me before you.
19 If you were of the Olam Hazeh, the Olam Hazeh would have had ahavah for its own. But because from the Olam Hazeh you are not, but I chose you out of the Olam Hazeh, therefore the Olam Hazeh has sin’as chinom for you [1Yn 4:5; Yn 17:14].
20 Put in zikaron (remembrance) the dvar which I told you, An eved is not gadol (greater) than his Adon. If they brought redifah (persecution) on me, they will also bring redifah on you. If over my dvar they were shomer, also over yours they will be shomer.
21 But all these things they will do to you on account of the Shem of me [YESHAYAH 66:5], because they do not have da’as of the One having sent me.
22 If I did not come and speak to them, [YECHEZKEL 2:5] they would not have chet; but now they have no ptur (excuse) for their chet.
23 The one having sin’as chinom (hatred without cause) for me (Rebbe, Melech HaMoshiach) has sin’as chinom for HaAv of me.
24 If I did not do pe’ulot among them which no other man did, they would not have chet; but now they have beheld and they have had sin’as chinom for both me and HaAv of me.
25 But this was that the dvar having been written in their Torah might be fulfilled, SONE’AI CHINOM ATZMU (They are many hating me without cause). [TEHILLIM 69:4 5; 35:19; 109:3]
26 But when the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) comes, whom I will send to you from HaAv, the Ruach Hakodesh, the Ruach HaEmes, who proceeds from HaAv, that one will gives solemn edut (testimony) about me.
27 And you [Shlichim] will give solemn edut (testimony) also, because from the beginning you are with me.
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