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Wycliffe Bible (WYC)
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Isaiah 5-8

I shall sing for my darling the song of mine uncle’s son, of his vineyard. A vinery was made to my darling, in the horn, that is, in an high place and excellent, in the son of oil, that is, in a place full of olives, of whose fruit is wrung out oil. (I shall sing for my darling the song of my darling’s vineyard. A vineyard was made for my darling in the horn, that is, in a high and an excellent place, in the son of oil, that is, in a place full of olives, where oil is wrung out of the fruit.)

And he hedged it, and chose (the) stones thereof, and planted a chosen vinery; and he builded a tower in the midst thereof, and reared (up) a (wine)press therein; and he abode, that it should make grapes, and it made wild grapes (and he waited, for it to yield sweet new grapes, but only sour wild grapes grew there).

Now therefore, ye dwellers of Jerusalem, and ye men of Judah, deem between me and my vinery. (And so now, ye inhabitants of Jerusalem, and ye people of Judah, judge between me and my vineyard.)

What is it that I ought to do more to my vinery, and I did not to it? whether that I abode, that it should make grapes, and it made wild grapes? (What more could I have done for my vineyard, that I did not do for it? but why, when I waited for it to yield sweet grapes, did it instead bring forth only sour wild grapes?)

And now I shall show to you, what I shall do to my vinery. I shall take away the hedge thereof, and it shall be into ravishing (and it shall be eaten up); I shall cast down the wall thereof, and it shall be into defouling;

and I shall set it deserted, either forsaken. It shall not be cut, and it shall not be digged, and briars and thorns shall grow upon it; and I shall command to [the] clouds, that they rain not rain on it.

Forsooth the vinery of the Lord of hosts is the house of Israel, and the men of Judah be the delightable burgeoning of him. I abode, that it shall make doom, and lo! wickedness; and that it should do rightfulness, and lo! cry. (And the vineyard of the Lord of hosts is the house of Israel, and the people of Judah be his delightful burgeoning. I waited for them to yield justice, but lo! wickedness; and that they should do righteousness, or do what is right, but lo! cries of distress/cries for justice.)

Woe to you that join house to house, and couple field to field, till to the end of (the) place. Whether ye alone shall dwell in the midst of the land? (Woe to you who join house to house, and couple field to field, until the end of the place. Shall ye live alone in the midst of the land, with no room for anyone else?)

These things be in the ears of me, (yea,) the Lord of hosts (hath said); If many houses be not forsaken, great and fair, without dweller (If many houses be not abandoned, yea, large and beautiful, but with no inhabitants), believe ye not to me.

10 For why ten acres of vines shall make one pottle, and thirty bushels of seed shall make three bushels.

11 Woe to you that rise altogether early to follow drunkenness, and to drink till to eventide, that ye burn with wine. (Woe to you who rise up early to follow drunkenness, and drink until the evening, so that ye burn with wine.)

12 Harp, and gittern, and tympan, and pipe, and wine be in your feasts; and ye behold not the work of the Lord, neither ye behold the works of his hands. (Harp, and lute, and drum, or tambourine, and pipe, and wine be at your feasts; but ye do not see the work of the Lord, nor do ye see the works of his hands.)

13 Therefore my people is led captive, either prisoner, for it had not knowing; and the noblemen thereof perished in hunger, and the multitude thereof was dry in thirst. (And so my people be led away as prisoners, for they had no knowledge, or no understanding; and their noble people perished from hunger, and their multitude were dry with thirst.)

14 Therefore hell hath alarged his soul, and opened his mouth without any end (And so hell hath enlarged itself, and opened its mouth wide); and the strong men thereof, and the people thereof, and the high men (thereof), and the glorious men thereof, shall go down (in)to it.

15 And a man shall be bowed down, and a man of age shall be made low; and the eyes of high men shall be pressed down.

16 And the Lord of hosts shall be enhanced in doom, and [the] holy God shall be hallowed in rightfulness. (And the Lord of hosts shall be exalted in judgement, and the Holy God shall be consecrated in righteousness.)

17 And lambs shall be fed by their order, and comelings shall eat (of the) desert places turned into plenty.

18 Woe to you that draw wickedness in the cords of vanity, and draw sin as the bond of a wain; (Woe to you who draw along wickedness with the cords of emptiness and futility, and draw along sin as if it were the rope of a cart;)

19 and ye say, The work of him hasten, and come soon, that we see (it); and the counsel of the Holy (One) of Israel (draw) nigh, and come, and we shall know it.

20 Woe to you that say evil good, and good evil; and put darknesses light, and light darknesses; and put bitter thing into sweet, and sweet thing into bitter. (Woe to you who say that evil is good, and that good is evil; and turn darkness into light, and light into darkness; and make a bitter thing sweet, and a sweet thing bitter.)

21 Woe to you that be wise men in your eyes, and be prudent before yourselves. (Woe to you who be wise in your own eyes, and think yourselves to be prudent.)

22 Woe to you that be mighty to drink wine, and be strong to meddle drunkenness; (Woe to you who be mighty to drink wine, and be strong to mix up drunkenness;)

23 and ye justify a wicked man for gifts, and ye take away the rightfulness of a just man from him. (and ye acquit the wicked for gifts, or for bribes, and ye deny justice for the righteous.)

24 For this thing, as the tongue of fire devoureth stubble, and the heat of flame burneth, so the root of them shall be as a dead spark, and the seed of them shall ascend as dust; for they casted away the law of the Lord of hosts, and blasphemed the speech of the Holy of Israel (for they threw away the Law of the Lord of hosts, and blasphemed the word of the Holy One of Israel).

25 Therefore the strong vengeance of the Lord was wroth against his people, and he stretched forth his hand on it, and smote it (and he stretched forth his hand against them, and struck them down); and (the) hills were troubled, and the dead bodies of them were made as a turd in the midst of streets. In all these things the strong vengeance of him was not turned away, but yet his hand was stretched forth.

26 And he shall raise [up] a sign among nations afar, and he shall hiss to him from the ends of [the] earth; and lo! he shall hasten, and shall come swiftly. (And he shall raise up a sign among the nations far away, and he shall whistle for them to come from the ends of the earth; and lo! they shall make haste, and shall swiftly come.)

27 None is failing neither travailing in that host; he shall not nap, neither sleep, neither the girdle of his reins shall be undone, neither the lace of his shoe shall be broken. (No one is failing, or stumbling, in that army; no one is napping, or sleeping, nor is the girdle of his loins undone, nor is his shoe lace broken.)

28 His arrows be sharp, and all his bows be bent; the hoofs of his horses be as flint, and his wheels be as the fierceness of tempest. (Their arrows be sharp, and all their bows be bent; the hooves of their horses be like flint, and their wheels be like the fierceness of a tempest.)

29 His roaring shall be as of a lion; he shall roar as the whelps of lions; and he shall gnash, and shall hold prey, and shall embrace, and none shall be, that shall deliver. (Their roaring is like that of a lion; yea, they shall roar like the whelps of lions; and they shall gnash, and shall take hold of their prey, and shall not let it go, and there shall be no one who can rescue, or who can take, it from them.)

30 And he shall sound on it in that day, as doeth the sound of the sea; we shall behold into the earth, and lo! darknesses of tribulation, and light is made dark in the darkness thereof. (And they shall sound against it on that day, like the sound of the sea; and we shall behold the earth, and lo! the darkness of tribulation, yea, even the light is made dark in its darkness.)

In the year in which the king Uzziah was dead, I saw the Lord sitting on an high seat, and raised [up]; and the house (of the Lord) was full of his majesty, and those things that were under him filled the temple. (In the year when King Uzziah died, I saw the Lord sitting on his throne, high and exalted; and the House of the Lord was full of his majesty, and his robe filled the Temple.)

Seraphim stood on it, six wings were to one, and six wings to the other; with two wings they covered the face of him, and with two wings they covered the feet of him, and with two wings they flew. (Seraphim stood all around him, and each had six wings; with two wings they covered their face, and with two wings they covered their feet, and with two wings they flew.)

And they cried the one to the tother, and said, Holy, holy, holy is the Lord God of hosts; all [the] earth is full of his glory.

And the lintels above of the hinges were moved together of the voice of the crier, and the house (of the Lord) was filled with smoke. (And the lintels above the hinges were shaken by the voices of the criers, and the Temple was filled with smoke.)

And I said, Woe to me, for I was still; for I am a man defouled in lips, and I dwell in the midst of the people having defouled lips, and I saw with mine eyes the King, (the) Lord of hosts. (And I said, Woe to me, for I am lost; for I am a man who hath defiled lips, and I live in the midst of a people who have defiled lips, and yet I saw with my own eyes the King, the Lord of hosts.)

And one of [the] seraphim flew to me, and a burning coal was in his hand, which coal he had taken with a (pair of) tong(s) from the altar.

And he touched my mouth, and said, Lo! I have touched thy lips with this coal, and thy wickedness shall be done away, and thy sin shall be cleansed.

And I heard the voice of the Lord, saying, Whom shall I send, and who shall go to you? And I said, Lo! I; send thou me.

And he said, Go thou, and thou shalt say to this people, Ye hearing hear, and ye do not understand; and see ye the prophesy, and do not ye know. (And he said, Go thou, and thou shalt say to this people, Hearing ye may hear, but ye shall not understand; and ye may see the prophesy, but ye shall not know, or not understand, its meaning.)

10 Make thou blind the heart of this people, and aggrieve thou the ears thereof, and close thou the eyes thereof; lest peradventure it see with his eyes, and hear with his ears, and understand with his heart, and it be converted, and I make it whole. (Make thou blind the hearts of these people, and make thou deaf their ears, and close thou their eyes; lest peradventure they see with their eyes, and hear with their ears, and understand with their hearts, and they turn, or be converted, and I make them whole/and they be healed.)

11 And I said, Lord, how long? And he said, Till [the] cities be made desolate, without dweller, and houses without man. And the land shall be left desert, (And I said, Lord, how long? And he said, Until the cities be made desolate, yea, without any inhabitants, and the houses be left empty, yea, without anyone. And the land shall be left deserted,)

12 and the Lord shall make men afar (and the Lord shall send the people far away). And that that was forsaken in the middle of [the] earth, shall be multiplied,

13 and yet the tithing, either tenth part, shall be therein; and it shall be converted, and it shall be into showing, as a terebinth is, and as an oak, that spreadeth abroad his boughs; that shall be holy seed, that shall stand therein. (and even if but a tenth part of these people shall remain there, they shall all be destroyed, like a terebinth, or like an oak, that spreadeth abroad its boughs, and then is cut down; such shall be the fate of the holy generation, who shall be there.)

And it was done in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, (that) Rezin, the king of Syria, and Pekah, the son of Remaliah, the king of Israel, ascended to Jerusalem, for to fight against it; and they might not overcome it. (And it was done in the days of Ahaz, the son of Jotham, the son of Uzziah, the king of Judah, that Rezin, the king of Syria, and Pekah, the son of Remaliah, the king of Israel, came to Jerusalem, to fight against it; but they could not overcome it.)

And they told to the house of David, and said, Syria hath rested on Ephraim, that is, the king of Syria and the king of Israel be confederated, to come together against the realm of Judah, and the heart of him and of his people was moved together, as the trees of woods be moved of the face of the wind (and his heart and those of his people were altogether moved, or shaken, like the trees in the woods by the wind).

And the Lord said to Isaiah, Go thou out, and Jashub, thy son, which is left, into the meeting of Ahaz, at the last end of the water conduit of the higher cistern, in the way of the field of the fuller. (And the Lord said to Isaiah, Thou, and thy son Shearjashub, go out to meet with Ahaz, at the far end of the water conduit of the Upper Pool, on the way to the Fuller’s Field.)

And thou shalt say to him, See thou, that thou be still; do not thou dread, and thine heart be not afeared of the two tails of these brands smoking, in the wrath of the strong vengeance of Rezin, king of Syria, and of the son of Remaliah. (And thou shalt say to him, See thou, that thou stay calm; do not thou fear, and do not let thy heart be afraid of the two tails of these smoking firebrands, that is, of the anger of the strong vengeance of Rezin, the king of Syria, and that of the son of Remaliah.)

For Syria, and Ephraim, and the son of Remaliah, have begun evil counsel against thee, and say,

Go we up to Judah, and raise we him, and draw we him out to us; and set we a king in the midst thereof, the son of Tabeal.

The Lord God saith these things, This shall not be, and it shall not stand;

but Damascus shall be the head of Syria, and Rezin shall be the head of Damascus; and yet sixty years and five, and Ephraim shall fail to be a people (and yet within sixty-five years, Ephraim shall cease to be a nation);

and Samaria shall fail to be the head of Ephraim, and the son of Remaliah to be [the] head of Samaria. Forsooth if ye shall not believe, ye shall not (still) dwell (But if ye do not believe this, ye shall not endure).

10 And the Lord added to speak to Ahaz, and said,

11 Ask thou to thee a sign of thy Lord God, into the depth of hell, either into [the] height above. (Ask thou for a sign from the Lord thy God for thee, yea, from the depths of hell/from the lowest part of Sheol, or from the heights above.)

12 And Ahaz said, I shall not ask, and I shall not tempt the Lord.

13 And Isaiah said, Therefore the house of David, hear ye; whether it is (too) little to you to be dis-easeful to men, for ye be dis-easeful also to my God? (And Isaiah said, And so, hear ye, the house of David; is it not enough for you to make men weary? must ye also make my God weary as well?)

14 For this thing the Lord himself shall give a sign to you. Lo! a virgin shall conceive, and shall bear a son; and his name shall be called Immanuel. [Lo! a maid(en) shall conceive, and bare a son; and thou shalt call his name Immanuel.]

15 He shall eat butter and honey, that he know how to reprove evil, and choose good. (He shall eat butter and honey, and he shall know how to rebuke, or to reject, evil, and to choose good.)

16 For why before the child know how to reprove evil, and choose good, the land, which thou loathest, shall be forsaken of the face of their two kings. (And before that the child know how to rebuke, or to reject, evil, and to choose good, the lands of these two kings, whom thou fearest, shall be deserted.)

17 The Lord shall bring on thee, and on thy people, and on the house of thy father, days that came not from the days of [the] departing of Ephraim from Judah, with the king of Assyrians. (The Lord shall bring upon thee, and upon thy people, and upon the house of thy father, such days that came not since the days of the separating of Ephraim from Judah, yea, by the hand, or by the power, of the king of Assyria.)

18 And it shall be, in that day the Lord shall hiss to a fly, which is in the last part of the floods of Egypt; and to a bee, which is in the land of Assur; (And it shall be, on that day the Lord shall whistle for the fly, which is at the ends of the rivers of Egypt; and for the bee, which is in the land of Assyria;)

19 and all those shall come, and shall rest in the strands of valleys, and in the caves of stones, and in all [the] places of bushes, and in all holes. (and they all shall come, and shall rest by the streams in the valleys, and in the caves of stone, and in all the places of bushes, and in all the holes.)

20 And in that day the Lord shall shave with a sharp razor in these men, that be beyond the flood, of the king of Assyrians, the head, and the hairs of the feet, and all the beard. (And on that day the Lord shall shave with a sharp razor the hair on the heads, and on the feet, and all the beards, of your young men, by the hand, or by the power, of the king of Assyria, who is beyond the river.)

21 And it shall be, in that day (And it shall be, on that day), a man shall nourish a cow of oxes, and two sheep,

22 and for the plenty of milk he shall eat butter; for why each man that shall be left in the midst of the land, shall eat butter and honey.

23 And it shall be, in that day each place where a thousand vineries shall be worth a thousand pieces of silver, and shall be into thorns and briars, (And it shall be, on that day each place where there were a thousand vines worth a thousand pieces of silver, shall be given over to thorns and briars,)

24 (and) men shall enter thither with bows and arrows; for why briars and thorns shall be in all the land.

25 And all hills that shall be purged with a briar hook, the dread of thorns and of briars shall not come thither; and it shall be into pasture of oxen, and into the treading of sheep. (And on all the hills that were once planted, now for fear of thorns and briars, no one shall go there; and they shall only be used for the pasture of oxen, and for the treading of sheep.)

And the Lord said to me, Take to thee a great book, and write therein with the pointel of man, Swiftly draw thou away spoils, take thou prey soon. (And the Lord said to me, Take thee a large book, and write in it with a common stylus, or with a man’s pen, Mahershalalhashbaz, that is, Quick spoils, fast plunder.)

And I gave to me faithful witnesses, Uriah, the priest, and Zechariah, the son of Jeberechiah. (And I got Uriah, the priest, and Zechariah, the son of Jeberechiah, to be faithful witnesses for me.)

And I nighed to the prophetess; and she conceived, and childed a son. And the Lord said to me, Call thou his name, Haste thou to draw away spoils, haste thou for to take prey. (And I came unto the prophetess; and she conceived, and gave birth to a son. And the Lord said to me, Call thou his name, Mahershalalhashbaz.)

For why before that the child know how to call his father and his mother, the strength of Damascus shall be done away, and the spoils of Samaria, before the king of Assyrians. (And before that the child shall know how to call his father and his mother, the wealth of Damascus, and the spoils of Samaria, shall be carried off by the king of Assyria.)

And the Lord added to speak yet to me, and he said,

For that thing that this people hath cast away the waters of Shiloah, that go with silence (that flow silently), and hath taken more [to] Rezin, and the son of Remaliah,

for this thing lo! the Lord shall bring [up]on them the strong and many waters of the flood, the king of Assyrians, and all his glory (that is, the king of Assyria, and all his glory); and he shall ascend on all the streams thereof, and he shall (over)flow on all the rivers thereof.

And he shall go flowing by Judah, and he shall pass till to the neck, and shall come; and the spreading forth of his wings shall be, and shall fill the breadth of thy land, thou Immanuel. (And he shall come, and he shall flow through Judah, and he shall rise up unto their necks; and the spreading forth of his wings shall fill the breadth of thy land, O Immanuel.)

Peoples, be ye gathered together, and be ye overcome; and all lands afar, hear ye. Be ye comforted, and be ye overcome; gird ye you, and be ye overcome (Ye peoples, be ye gathered together, and then be ye overcome; and all the lands afar off, hear ye. Be ye strengthened, and then be ye overcome; gird ye yourselves, and then be ye overcome;)

10 take ye counsel, and it shall be destroyed; speak ye a word, and it shall not be done, for God is with us. (make ye plans, but they shall be destroyed; speak ye a word, but it shall not be done, for God is with us.)

11 For why the Lord saith these things to me, as he taught me in a strong hand, that I should not go into the way of this people, and said, (For the Lord saith these things to me, as he taught me with a strong hand, that I should not go in the way of this people, and said,)

12 Say ye not, It is swearing together, for why all things which this people speaketh is swearing together; and dread ye not the fearedfulness thereof, neither be ye afeared (and dread ye not, nor be ye afraid, of what they fear).

13 Hallow ye the Lord himself of hosts (Hallow ye the Lord of hosts himself); and he shall be your inward dread, and he shall be your fearedfulness, and (then) he shall be to you into hallowing.

14 Forsooth he shall be into a stone of hurting, and into a stone of stumbling, to [the] twain houses of Israel; into a snare, and into falling, to them that dwell in Jerusalem. (And he shall be a stone of hurting, and a stone of stumbling, to the two houses of Israel; yea, a snare, and a cause of falling, to those who live in Jerusalem.)

15 And full many of them shall stumble, and shall fall, and they shall be all-broken, and they shall be bound, and shall be taken.

16 Bind thou (up) [the] witnessing, mark thou the law in my disciples. (Secure thou the message, or the testimony, yea, mark thou the Law among my disciples.)

17 I shall abide the Lord, that hath hid his face from the house of Jacob, and I shall abide him. (I shall wait for the Lord, who hath hid his face from the house of Jacob, yea, I shall wait for him.)

18 Lo! I and my children, which the Lord gave to me into a sign, and great wonder to Israel, of the Lord of hosts that dwelleth in the hill of Zion. (Lo! I, and my children, whom the Lord gave to me to be signs, and great wonders, in Israel, sent by the Lord of hosts who dwelleth on Mount Zion.)

19 And when they say to you, Ask ye of conjurers, and of false diviners, that gnash in their enchantings, whether the people shall not ask of their God (for) a revelation, for quick men and [the] dead? (And when they say to you, Ask ye of conjurers, and of false diviners, who gnash in their enchantings, Shall not the people ask their gods for a revelation, yea, a word from the dead for the living?)

20 It is to go to the law more rather, and to the witnessing, that if they say not after this word, morrowtide light shall not be to them. (Say thou, It is better to go to the Law, and to the testimony, and if they say not after this word, then the light is not in them.)

21 And it shall pass by that, and it shall fall down, and it shall hunger. And when it shall hunger, it shall be wroth, and shall curse his king and his God, and it shall behold upward. (But they shall pass by that, and they shall fall down, and they shall have hunger. And when they shall have hunger, they shall be angry, and they shall curse their king and their God, and then they shall look upward, but for nought.)

22 And it shall look to the earth, and lo! tribulation, and darknesses, and unbinding, either discomfort, and anguish, and mist (all) pursuing (it); and it shall not be able to flee away from his anguish. (And they shall look about the earth, and lo! tribulation, and darkness, and unbinding, or discomfort, and anguish, and mist, all pursuing them; and they shall not be able to flee away from all their anguish.)