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Read the Bible from start to finish, from Genesis to Revelation.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Psalm 40-45

40 For victory, the psalm of David. I abiding abode the Lord; and he gave attention to me. And he heard my prayers; (To victory, the song of David. Patiently waiting, I waited for the Lord; and he gave attention to me. And he heard my prayers;)

and he led out me from the pit of wretchedness, and from the filth of dregs. And he ordained my feet on a stone; and he (ad)dressed my goings. (and he led me out of the pit of wretchedness, and out of the filth of dregs. And he ordained my feet upon a stone; and he directed my goings.)

And he sent into my mouth a new song; a song to our God. Many men shall see, and dread; and shall hope in the Lord. (And he put a new song in my mouth; a song to our God. And many shall see this, and shall have fear/and shall be in awe; and then they shall put their trust in the Lord.)

Blessed is the man, of whom the name of the Lord is his hope; and he beheld not into vanities, and into false vengeances. (Happy is the person, for whom the Lord’s name is his hope; and he looketh not to idols, or to false gods.)

My Lord God, thou hast made thy marvels many; and in thy thoughts none is, that is like thee (toward us). I told and I spake; and they be multiplied above number. (My Lord God, thou hast done many marvellous deeds; and there is no one like thee, for all thy thoughts be for our benefit. I have told about them; yea, I have spoken about them, and they be multiplied far above number.)

Thou wouldest not sacrifice and offering; but thou madest perfectly ears to me. Thou askedest not burnt sacrifice, and other sacrifice for sin; (Thou desiredest not sacrifices and offerings; but thou hast given me ears to hear thee. Thou askedest not for burnt sacrifices, and other sacrifices for sin;)

then I said, Lo! I come. In the head of the book it is written of me, (and so I said, Lo! I am here. From the beginning, the Book of thy Law was written for me,)

that I should do thy will; my God, I would/I desired also to do (it); and thy law in the midst of mine heart. (so that I would do thy will; my God, I desire to do it; and thy Law is there in the midst of my heart.)

I told thy rightfulness in a great church; lo! I shall not refrain my lips, Lord, thou knewest. (I told of thy righteousness in the great congregation; lo! I shall not refrain my lips, Lord, thou knowest that.)

10 I hid not thy rightfulness in mine heart; I said thy truth and thine health. I hid not thy mercy, and thy truth, from a much council. (I kept not thy righteousness, or thy goodness, hidden in my heart; I spoke about thy faithfulness, and thy salvation, or thy deliverance. I hid not thy love, and thy faithfulness, from the great congregation.)

11 But thou, Lord, make not far thy merciful doings from me; thy mercy and truth ever[more] take me up. (But thou, Lord, make not thy merciful doings to be far away from me; let thy love, and thy faithfulness, keep me safe forevermore.)

12 For why evils, of which is no number, (en)compassed me; my wickednesses have taken me, and I might not, that I should (even) see. Those be multiplied above the hairs of mine head; and mine heart forsook me. (For evils, of which there is no number, surrounded me; my wickednesses have taken hold of me, and I can no longer see. Yea, they be multiplied far above the hairs of my head; and my heart hath deserted me.)

13 Lord, please it to thee, that thou deliver me; Lord, behold thou to help me. (Lord, may it please thee to save me; Lord, look thou to help me.)[a]

14 Be they shamed, and ashamed together; that seek my life, to take away it. Be they turned aback, and be they shamed/and be they ashamed; that will evils to me. (Be they shamed, and ashamed; all who seek to take my life. Be they turned back, and be shamed/and be ashamed; all who desire evil for me.)

15 Bear they their confusion anon; that say to me, Well! well! in scorn. (Bear they their own shame at once/Be they ashamed at once; who scornfully say to me, Well! well!)

16 All men that seek thee, be fully joyful, and be glad in thee; and say they, that love thine health, The Lord be magnified ever[more]. (But let all those who seek thee, be very joyful, and be glad in thee; and let those who love thy salvation, or thy deliverance, say forevermore, The Lord be magnified.)

17 Forsooth I am a beggar and poor; the Lord is busy of me (But I am a poor and needy man, yea, a beggar; Lord, help thou me). Thou art mine helper and my defender; my God, tarry thou not.

41 For victory, the song of David. Blessed is he that understandeth of the needy man and poor; the Lord shall deliver him in the evil day. (To victory, the psalm of David. Happy is he who hath concern for the poor and the needy; the Lord shall save him on the evil day/the Lord shall rescue him in his time of trouble.)

The Lord keep him, and quicken him, and make him blessful in the land; and betake not him into the will of his enemies. (The Lord shall keep him safe, and alive, and make him happy in the land; and he shall not deliver him unto the power, or the will, of his enemies.)

The Lord (shall) bear help to him on the bed of his sorrow; thou hast oft turned all his bedstraw in his sickness.

I said, Lord, have thou mercy on me; heal thou my soul, for I have sinned against thee.

Mine enemies said evils to me; When shall he die, and his name shall perish?

And if he entered for to see (me), he spake vain things (to me); his heart gathered wickedness to himself. He went withoutforth; and spake to the same thing/and spake to the same end. (And when he entered to see me, he spoke to me of empty, or useless, things; and his heart gathered wickedness unto itself. And then he went withoutforth; and spoke the same thing everywhere he went.)

All mine enemies backbited privily against me; against me they thought evils to me. (All my enemies secretly backbite me; they think up evil things to do to me.)

They ordained an evil word against me; Whether he that sleepeth, shall not lie to, that he rise again? (They ordained an evil word against me; and they said, He who sleepeth, now that he lieth down, shall not rise up again.)

For why the man of my peace, in whom I hoped, he that ate my loaves; made great deceit on me. (For my friend, in whom I trusted, he who ate my bread; brought forth great deceptions, or lies, against me.)

10 But thou, Lord, have mercy on me, and raise me (up) again; and I shall yield to them (and I shall repay them).

11 In this thing I knew, that thou wouldest me; for mine enemy shall not have joy on me. (And by this I shall know that thou delightest in me; and that my enemy shall not have any joy over me.)

12 Forsooth thou hast taken me up for (mine) innocence; and hast confirmed me in thy sight [into] without end. (For thou hast upheld me because of my innocence; and will keep me before thee forever.)

13 Blessed be the Lord God of Israel, from the world, and into the world (Blessed be the Lord God of Israel, forever and ever); be it done, be it done.

42 To victory, to the sons of Korah. As an hart desireth to the wells of waters; so thou, God, my soul desireth to thee. (To victory, for the sons of Korah, for their teaching. Like a hart desireth a well of water; so, O God, my soul desireth thee.)

My soul thirsted to God, the quick well/(the) well of life (My soul thirsted for God, the living well/the well of life); when shall I come, and appear before the face of God?

My tears were loaves to me day and night; while it is said to me each day, Where is thy God? (My tears were my only food day and night; while my enemies said to me every day/over and over, Where is thy God?)

I bethought of these things, and I poured out in me my soul; for I shall pass into the place of the wonderful tabernacle, till to the house of God. In the voice of full out joying, and acknowledging; is the sound of the eater. (I remembered these things, as I poured out my soul; for I had gone with the people, yea, I had gone with them to the House of God. With words of rejoicing, and praising; yea, the sound of the people going in pilgrimage.)

My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

My soul is troubled with(in) myself; therefore, God, I shall be mindful of thee from the land of Jordan, and from the little hill of Hermonites. (My soul is troubled within me; and so, O God, I shall remember thee from the land of the Jordan River, and from Mount Hermon, and Mount Mizar.)

Depth calleth depth; in the voice of thy windows. All thine high things, and thy waves; passed over me. (One depth calleth unto another depth; in the rush of thy channels. All thy billows, yea, all thy waves, passed over me.)

The Lord sent his mercy in the day; and his song in the night (The Lord sent forth his love in the day; and his song in the night). With me is the prayer to (the) God of my life;

I shall say to God, Thou art mine up-taker. Why forgettest thou me; and why go I sorrowful, while the enemy tormenteth me? (I shall say to God, Thou art my defender. So why hast thou forgotten me? and why must I go about in sorrow, while the enemy tormenteth me?)

10 While my bones be broken altogether; mine enemies, that trouble me, despised me. While they say to me, by all days; Where is thy God? (I feel as if my bones be altogether broken, or crushed; when my enemies, who trouble me, despise and scorn me. And they say to me, every day/over and over, Where is thy God?)

11 My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

43 God, deem thou me, and separate thou my cause from a folk not holy; deliver thou me from a wicked man, and guileful. (God, judge thou me, and plead my case before an unholy people; save thou me from the wicked, and the deceitful.)

For thou art God, my strength; why hast thou put me aback, and why go I sorrowful (and why must I go about in sorrow), while the enemy tormenteth me?

Send out thy light, and thy truth; those led me forth, and brought me into thine holy hill, and into thy tabernacles. (Send out thy light, and thy truth; they shall lead me forth, and bring me to thy holy hill, and to thy Temple.)

And I shall enter to the altar of God; to God, that gladdeth my youth. God, my God, I shall acknowledge to thee in an harp; (And I shall go to the altar of God; to God, who made the time of my youth happy/to the God of my joy. God, my God, I shall praise thee on the harp.)

my soul, why art thou sorry, and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; that is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet shall I praise him; he is my true help, and my God.)

44 To victory, learning to the sons of Korah. God, we heard with our ears; our fathers told to us. The work, which thou wroughtest in the days of them; and in the old days. (To victory, for the sons of Korah, for their teaching. God, we heard with our ears, for our forefathers told us, of the work which thou hast wrought in their days; yea, in the old days.)

Thine hand lost heathen men, and thou plantedest them (Thy hand destroyed the heathen/Thy power drove out the heathen, and thou plantedest our forefathers there); thou tormentedest (the) peoples, and castedest them out.

For the children of Israel wielded the land not by their sword; and the arm of them saved not them. But thy right hand, and thine arm, and the lightening of thy cheer; for thou were pleased in them. (For the children of Israel took the land not by their own swords; and their own power did not save them. But it was thy right hand, and thy power, and the shining of thy face; for thou gavest favour to them.)

Thou art thyself, my king, and my God; that sendest healths to Jacob. (Thou art my King, and my God; who sendest help to Jacob.)

By thee we shall winnow our enemies with [the] horn; and in thy name we shall despise them, that rise against us. (By thy power we shall winnow our enemies; and in thy name, we shall defeat those who rise up against us.)

For I shall not hope in my bow (For I shall not trust in my bow); and my sword shall not save me.

For thou hast saved us from men tormenting us; and thou hast shamed men hating us.

We shall be pleased in God all day; and in thy name we shall acknowledge to thee into the world. (We shall glory in God all day long; and we shall praise thy name forever.)

But now thou hast put us aback, and hast shamed us; and thou, Lord, shalt not go out in our virtues. (But now thou hast rejected us, and hast humbled us; and O Lord, thou no longer goeth out with our hosts, or our armies.)

10 Thou hast turned us away behind after our enemies; and they, that hated us, ravished diversely to themselves. (Thou hast made us turn back, or run away, from our enemies; and those, who hate us, took for themselves what was ours.)

11 Thou hast given us as sheep of meats; and among heathen men thou hast scattered us. (Thou hast given us up like sheep for meat, or for food; and thou hast scattered us among the heathen.)

12 Thou hast sold thy people without price; and multitude there was not in the (ex)changings of them. (Thou hast sold thy people for nothing; and there was no profit from their sale.)

13 Thou hast set us (as a) shame to our neighbours; mocking and scorn to them that be in our compass. (Thou hast made us a shame, or a reproach, to our neighbours; a mockery, and scorned by those who be all around us.)

14 Thou hast set us into likeness to heathen men; and stirring of the head/wagging of (the) head among peoples. (Thou hast made us into a likeness, or a byword, to the heathen; and they shook their heads over us among the nations.)

15 All day my shame is against me; and the shame of my face covered me. (All day long my shame is before me; and the shame on my face covered me.)

16 From the voice of [the] despiser, and evil speaker; from the face of the enemy, and [the] pursuer. (From the voice of him who despiseth, and speaketh evil; from before the enemy, and the pursuer.)

17 All these things came on us, and we have not forgotten thee; and we did not wickedly in thy testament. (All these things came upon us, but we did not forget thee; and we have not broken thy covenant.)

18 And our heart went not away behind; and thou hast (not) bowed away our paths from thy way. (And our hearts did not turn away from thee/And our hearts did not turn back from thee; and our steps have not turned away from thy way.)

19 For thou hast made us low in the place of torment; and the shadow of death covered us. (Though thou hast made us low, or hast humbled us, in the place of torment; and hast covered us with the shadow of death.)

20 If we forgat the name of our God; and if we held forth our hands to an alien God. (And if we had forgotten the name of our God; or if we had held forth our hands to a foreign, or another, god;)

21 Whether God shall not seek these things? for he knoweth the hid things of heart. (shall not God seek out these things? for he knoweth the hidden things of the heart.)

22 For why we be slain all day for thee; we be deemed as sheep of slaying. (But we be killed all day long for thee; we be judged, or treated, like sheep for the slaughter.)

23 Lord, rise up, why sleepest thou? rise up, and put not us away into the end (rise up, and do not shun us forever).

24 Why turnest thou away thy face? thou forgettest our poverty, and our tribulation. (Why turnest thou away thy face? forgettest thou our poverty, and all our troubles?)

25 For our life is made low in dust; our womb is glued together in the earth. (For our life is brought down low into the dust; our womb is glued together with the earth/and we lie flat on our backs.)

26 Lord, rise up thou, and help us; and again-buy us for thy name. (Lord, rise thou up, and help us; and redeem us for the sake of thy name.)

45 To the overcomer for the lilies, the most loved song of learning of the sons of Korah. Mine heart hath told out a good word; I say my works to the king. My tongue is the pen of a writer; writing swiftly. (To the overcomer, for the lilies, the most loved song, for the sons of Korah, for their teaching. My heart hath told out a good word; I tell of my works to the king. My tongue is like the pen of a writer, yea, writing swiftly.)

Christ, thou art fairer in shape than the sons of men; grace is spread abroad in thy lips; therefore God blessed thee [into] without end. (Thou anointed king, thou art more comely in appearance than any other man; grace is spread abroad by thy lips/thy lips speak most eloquently; yea, God hath blessed thee forever.)

Be thou gird with thy sword; on thy hip most mightily. Behold thou in thy shapeliness and thy fairness; (Be thou gird with thy sword on thy hip, most mighty man. In thy glory, and in thy majesty,)

come thou forth with prosperity, and reign thou. For truth, and mildness, and rightfulness; and thy right hand shall lead forth thee wonderfully. (come thou forth with prosperity; and reign thou in truth, and humility, and righteousness. And thy right hand, or thy strength, shall lead thee forth to great victories.)

Thy sharp arrows shall fall into the hearts of the enemies of the king; peoples shall be under thee. (Thy arrows shall be sharp in the hearts of the enemies of the king; and nations shall fall down under thee.)

God, thy seat is into the world of world; the rod of thy realm is a rod of right ruling, or of equity. (Like God, thy throne shall last forever; and the sceptre of thy kingdom is a sceptre of justice, yea, of equity and fairness.)

Thou lovedest rightfulness, and hatedest wickedness; therefore thou, God, thy God (and so God, thy God), anointed thee with the oil of gladness, more than thy fellows.

Myrrh, and gum, and cassia, of thy clothes, (out) of the ivory houses/(out) of the house of ivory; of which the daughters of kings delighted thee. (Myrrh, and gum, and cassia be the perfumes of thy clothes; and the sound of music coming forth from the ivory palace delighteth thee.)

A queen stood nigh on thy right side, in clothing overgilded; compassed with diversity. (The daughters of kings be there among thy honourable women; the queen standeth nigh on thy right side, in clothing overgilded with the gold of Ophir.)

10 Daughter, hear thou, and see, and bow down thine ear; and forget thy (own) people, and the house of thy father.

11 And the king shall covet thy fairness; for he is thy Lord God, and they shall worship him. (And when the king shall desire thy beauty; for he is thy lord, thou shalt give him honour, that is, thou shalt obey him.)

12 And the daughters of Tyre in gifts; all the rich men of the people shall beseech thy cheer. (And the daughters of Tyre shall be there with gifts; all the rich men of the nations shall seek thy favour.)

13 All the glory of that daughter of the king is within, (she is adorned) in golden hems; (The daughter of the king is inside the palace, and how glorious she is, adorned in golden hems;)

14 she is clothed about with diversities. Virgins shall be brought to the king after her; her neighbouresses shall be brought to thee. (she is clothed with much diversity. Her virgins shall be brought to the king after her; yea, her friends shall be brought to thee.)

15 They shall be brought in gladness, and full out joying; they shall be brought into the temple of the king. (They shall be brought in gladness, and rejoicing; they shall be brought into the king’s palace.)

16 Sons be born to thee, for thy fathers; thou shalt ordain them princes on all earth. (Sons shall be born to thee, in place of thy forefathers; thou shalt ordain them to be the rulers over all the earth.)

17 Lord, they shall be mindful of thy name; in each generation, and into generation. Therefore peoples shall acknowledge to thee [into] without end; and into the world of world. (Lord, they shall remember thy name; in all generations. And so the nations shall praise thee; forever and ever.)