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New Testament for Everyone (NTFE)
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2 Corinthians 1-4

The God of all comfort

Paul, an apostle of Messiah Jesus through God’s will, and Timothy our brother; to God’s assembly in Corinth, with all God’s people in the whole of Achaea: grace and peace to you from God our father and the Lord, Messiah Jesus!

Let us bless God, the father of our Lord, Messiah Jesus; he is the father of mercies and the God of all comfort. He comforts us in all our trouble, so that we can then comfort people in every kind of trouble, through the comfort with which God comforts us. Just as we have an overflowing share of the Messiah’s sufferings, you see, so we have an overflowing share in comfort through the Messiah. If we are troubled, it’s because of your comfort and salvation; if we are comforted, it’s for the sake of your comfort, which comes about as you bear patiently with the same sufferings that we are going through. And our hope about you remains firm, because we know that, just as you’ve shared in our sufferings, so you will also share in our comfort.

Unbearably crushed

You see, my dear family, we don’t want to keep you in the dark about the suffering we went through in Asia. The load we had to carry was far too heavy for us; it got to the point where we gave up on life itself. Yes: deep inside ourselves we received the death sentence. This was to stop us relying on ourselves, and to make us rely on the God who raises the dead. 10 He rescued us from such a great and deadly peril, and he’ll do it again; we have placed our hope in him, that he’ll do it again! 11 But you must cooperate with us through prayer for us, so that when God gives us this gift, answering the prayers of so many, all the more will give thanks because of what’s happened to us.

12 This is what we boast of, you see; this is what our conscience is telling us: that our conduct in the world, and in particular in relation to you, has been marked by holiness and godly sincerity, not in merely human wisdom but in God’s grace. 13 We are not writing anything to you, after all, except what you can read and understand. And I hope you will go on understanding right through to the end, 14 just as you have understood us already—well, partly, at least! We are your pride and joy, just as you are ours, on the day of our Lord Jesus.

Paul’s plans and God’s “Yes”

15 I was quite sure of this. That’s why I wanted to come to you again, so that you could have a double blessing. 16 I intended to go on to Macedonia by way of you, and to come back to you from Macedonia and have you send me on to Judaea. 17 Was I just fooling around when I was making plans like this? Was I concocting schemes in a merely human way, prepared to say “Yes, yes,” and “No, no,” at the same moment? 18 God can bear me faithful witness that our word to you was not a mixture of Yes and No. 19 The son of God, Jesus the Messiah, who was proclaimed among you by Silvanus, Timothy and myself, wasn’t a Yes-and-No person; in him it’s always Yes! 20 All God’s promises, you see, find their Yes in him; and that’s why we say the Yes, the Amen through him when we pray to God and give him glory. 21 It’s God who strengthens us with you into the Messiah, the anointed one; and he has anointed us, too. 22 God has stamped his seal on us, by giving us the spirit in our hearts as a down payment and guarantee of what is to come.

Painful visit, painful letter

23 For my own part, I call on God as witness, against my own life, that the reason I haven’t yet come back to Corinth is because I wanted to spare you. 24 This isn’t because I am making myself the lord and master over your faith; your faith is the reason you stand fast! Rather, it’s because we are cooperating with you for your joy.

You see, I settled it in my mind that I wouldn’t make you another sad visit. After all, if I make you sad, who is there to cheer me up except the one who is sad because of me? And I wrote what I did so that I wouldn’t come and find sadness where I should have found joy. I have this confidence about all of you, that my joy belongs to you all. No: I wrote to you in floods of tears, out of great trouble and anguish in my heart, not so that I could make you sad but so that you would know just how much overflowing love I have towards you.

Time to forgive

But if anyone has caused sadness, it isn’t me that he has saddened, but, in a measure (I don’t want to emphasize this too much), all of you. The punishment that the majority has imposed is quite enough; what’s needed now is rather that you should forgive and console him, in case someone like that might be swallowed up by such abundant sorrow. Let me urge you, then, to reaffirm your love for him.

The reason I wrote to you, you see, was in order to know whether you would pass the test and be obedient in everything. 10 If you forgive anyone anything, so do I; and whatever I have forgiven—if indeed I have forgiven anyone anything!—it’s all happened under the eyes of the Messiah, and for your own sake. 11 The point is that we shouldn’t be outsmarted by the satan. We know what he’s up to!

The smell of life, the smell of death

12 However, when I came to Troas to announce the Messiah’s gospel, and found an open door waiting for me in the Lord, 13 I couldn’t get any quietness in my spirit because I didn’t find my brother Titus there. So I left them and went off to Macedonia.

14 But thanks be to God—the God who always leads us in his triumphal procession in the Messiah, and through us reveals everywhere the sweet smell of knowing him. 15 We are the Messiah’s fragrance before God, you see, to those who are being saved and to those who are being lost. 16 To the latter, it’s a smell which comes from death and leads to death; but to the former it’s the smell of life which leads to life.

Who can rise to this challenge? 17 We aren’t mere peddlers of God’s word, as so many people are. We speak with sincerity; we speak from God; we speak in God’s presence; we speak in the Messiah.

The letter and the spirit

So: we’re starting to “recommend ourselves” again, are we? Or perhaps we need—as some do—official references to give to you? Or perhaps even to get from you? You are our official reference! It’s written on our hearts! Everybody can know it and read it! It’s quite plain that you are a letter from the Messiah, with us as the messengers—a letter not written with ink but with the spirit of the living God, not on tablets of stone but on the tablets of beating hearts.

That’s the kind of confidence we have towards God, through the Messiah. It isn’t as though we are qualified in ourselves to reckon that we have anything to offer on our own account. Our qualification comes from God: God has qualified us to be stewards of a new covenant, not of the letter but of the spirit. The letter kills, you see, but the spirit gives life.

Death and glory

But just think about it: when death was being distributed, carved in letters of stone, it was a glorious thing, so glorious in fact that the children of Israel couldn’t look at Moses’s face because of the glory of his face—a glory that was to be abolished. But in that case, when the spirit is being distributed, won’t that be glorious too? If distributing condemnation is glorious, you see, how much more glorious is it to distribute vindication! 10 In fact, what used to be glorious has come in this respect to have no glory at all, because of the new glory which goes so far beyond it. 11 For if the thing which was to be abolished came with glory, how much more glory will there be for the thing that lasts.

The veil and the glory

12 So, because that’s the kind of hope we have, we speak with great freedom. 13 We aren’t like Moses: he put a veil over his face, to stop the children of Israel from gazing at the end of what was being abolished. 14 The difference is that their minds were hardened. You see, the same veil lies over the reading of the old covenant right up to this very day. It isn’t taken away, because it’s in the Messiah that it is abolished.

15 Yes, even to this day, whenever Moses is read, the veil lies upon their hearts; 16 but “whenever he turns back to the Lord, the veil is removed.” 17 Now “the Lord” here means the spirit; and where the spirit of the Lord is, there is freedom. 18 And all of us, without any veil on our faces, gaze at the glory of the Lord as in a mirror, and so are being changed into the same image, from glory to glory, just as you’d expect from the Lord, the spirit.

Light out of darkness

For this reason, since we have this work entrusted to us in accordance with the mercy we have received, we don’t lose heart. On the contrary, we have renounced the secret things that make people ashamed. We don’t use tricks; we don’t falsify God’s word. Rather, we speak the truth openly, and recommend ourselves to everybody’s conscience in the presence of God.

However, if our gospel still remains “veiled,” it is veiled for people who are perishing. What’s happening there is that the god of this world has blinded the minds of unbelievers, so that they won’t see the light of the gospel of the glory of the Messiah, who is God’s image. We don’t proclaim ourselves, you see, but Jesus the Messiah as Lord, and ourselves as your servants because of Jesus; because the God who said “let light shine out of darkness” has shone in our hearts, to produce the light of the knowledge of the glory of God in the face of Jesus the Messiah.

Treasure in earthenware pots

But we have this treasure in earthenware pots, so that the extraordinary quality of the power may belong to God, not to us. We are under all kinds of pressure, but we are not crushed completely; we are at a loss, but not at our wits’ end; we are persecuted, but not abandoned; we are cast down, but not destroyed. 10 We always carry the death of Jesus about in the body, so that the life of Jesus may be revealed in our body. 11 Although we are still alive, you see, we are always being given over to death because of Jesus, so that the life of Jesus may be revealed in our mortal humanity. 12 So this is how it is: death is at work in us—but life in you!

The God of all comfort

13 We have the same spirit of faith as you see in what is written, “I believed, and so I spoke.” We too believe, and so we speak, 14 because we know that the God who raised the Lord Jesus will raise us with Jesus and present us with you. 15 It’s all because of you, you see! The aim is that, as grace abounds through the thanksgiving of more and more people, it will overflow to God’s glory.

16 For this reason we don’t lose heart. Even if our outer humanity is decaying, our inner humanity is being renewed day by day. 17 This slight momentary trouble of ours is working to produce a weight of glory, passing and surpassing everything, lasting forever; 18 for we don’t look at the things that can be seen, but at the things that can’t be seen. After all, the things you can see are here today and gone tomorrow; but the things you can’t see are everlasting.

New Testament for Everyone (NTFE)

Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.