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1 Samuel 28-31

28 Then it came time for the Philistines to gather their forces to go to war against the people of Israel, and Achish spoke to David.

Achish: Of course you and your men will join us in the coming fight.

David: Good. You will see what your servant can do in battle.

Achish: Excellent. You will be my bodyguard as long as I live.

Remember, Samuel had died some time previously and had been mourned by all of Israel. He was buried in his hometown of Ramah, and his wisdom died with him.

Another important thing to know: Saul had ordered all of the mediums and any others who claimed to speak to the dead thrown out of Israel.

The Philistines gathered for war, and they made their camp at Shunem. Saul gathered all Israel, and they encamped at Gilboa. When Saul looked out over the forces of the Philistines, he was filled with fear and lost his confidence. Saul asked the Eternal for guidance, but He did not give him an answer, neither in dreams nor by consulting the Urim nor through prophecy.

This is simultaneously one of Saul’s greatest offenses against God and one of the times when he is a sympathetic character. As he comes to battle the Philistines, he has been cut off from any contact with God. It must seem as though everyone conspires against him, that he is all alone in the world; so, against his own decree forbidding such a thing, he consults a medium who can speak to the dead, a dark practice according to Hebrew law.

Saul (to his servants): Find me a woman, a spiritual medium—someone I can ask for guidance.

Servants: A spiritual medium lives in En-dor.

So Saul disguised himself in different clothes, and taking two men with him, he went to see this woman in the dark of night.

Saul: I need you to call up someone from the grave—I’ll tell you who—so I can ask him questions.

Medium of En-dor: Don’t you know what Saul has decreed? You should know that he has thrown all the mediums and all others who speak for the dead out of Israel. Why are you asking me to risk my life?

Saul (swearing by the Lord): 10 Nothing bad will happen to you. I promise.

Medium of En-dor: 11 Whom do you want me to bring up from the dead for you?

Saul: I need to speak with the prophet Samuel.

12 The medium began her rituals, but when she began to see Samuel, she cried out with a loud voice, realizing that her customer was Saul.

Medium of En-dor: Why have you lied to me? You’re really Saul!

Saul: 13 Don’t be frightened. Nothing will happen to you. Just tell me, what do you see?

Medium of En-dor: I see someone who looks like a divine being rising out of the ground!

Saul: 14 Describe him for me.

Medium of En-dor: An old man is coming, wrapped in a robe.

Saul knew this was Samuel, and he dropped to the ground, putting his face to the floor.

Samuel (to Saul): 15 Why have you disturbed me by calling me up from the land of the dead?

Saul: I don’t know what to do! The Philistines have gathered against us, and the True God has turned His back on me. He won’t answer me in dreams or by prophecy, so I’ve summoned you for advice.

Samuel: 16 Saul, why do you ask me what to do since you know the Eternal One has turned against you and is now your enemy? 17 He has done to you exactly as He told you through me, for He has wrestled the kingdom away from you in order to give it to your neighbor, David. 18 You did not obey the Eternal One’s orders to be an agent of His wrath on Amalek. That is why He has brought these circumstances upon you today. 19 And that is not all. He will hand you and your kingdom over to the Philistines. Tomorrow you and your sons will be where I am. The Eternal One will hand your entire army over to the Philistines.

20 When Saul heard Samuel’s words, he collapsed to the ground in terror and weakness, for he had not eaten all day and all night. 21 The woman came to him, and she saw that he was filled with fear.

Medium of En-dor: Your servant has done what you asked. I have risked my life to do it. 22 Now, please, listen to your servant. Have something to eat before you go. Eat what I offer you, so you can leave with some strength.

Saul: 23 No, I won’t eat anything.

His servants joined her in urging the king to eat, and at last he listened to them. He rose from the ground and sat on the bed. 24 The woman took a fatted calf, slaughtered it, and prepared it. She took flour, kneaded it, and baked unleavened bread. 25 When the food was ready, she served it to Saul and his servants, and they ate it before they departed that night.

The medium reveals herself to be a woman of compassion; when the king collapses in fear and hunger, she feeds him—a last meal, prepared and served with kindness, for a condemned man. And Saul, knowing his fate beforehand, is ready to die in battle.

29 The Philistines gathered for battle at Aphek, while the armies of Israel camped near the spring of Jezreel. The armies of the Philistines were marching forward by hundreds and by thousands, and David and his men were marching in the rear with King Achish.

Philistine Generals: What are these Hebrews doing here?

King Achish: Isn’t this David, who used to be the servant of King Saul of Israel? He has been with me for days, for years; and since he came over to our side and my service, I have never had a problem with him.

Philistine Generals (angry): Send David back to the place you have appointed for him. Don’t let him go into battle with us—we might find him an enemy instead of an ally. Do you know how he could be reconciled with his former master? By handing him our heads!

Isn’t this the same David about whom the Israelites sang war songs while they danced and celebrated?

    Saul has slain his thousands
        and David, his tens of thousands.

Achish (calling to David): As the Eternal One lives, you have been honest with me, and I wish you could march into battle and back at my side. I have found no fault in you before. But the generals—the leaders of my troops—will not have you go with us. Go home now, and go in peace. Don’t do anything to upset them further.

This decision is certainly in David’s favor—could he really have gone to battle against Israel?—but he acts as though he is offended.

David: What have I done to deserve this? Has your servant done anything since he entered your service to prevent him going out and fighting against my lord the king’s enemies?

Achish: As I see it, you are no more to blame than a messenger of God, but the commanders of my troops have said they will not allow you to go into battle with us.

10 Get up early tomorrow morning with your lord’s servants, and return to the home I have given you in Ziklag. Rise early tomorrow, and go as soon as it is light.

11 So the next morning, David and his men got up early and traveled south to the land of the Philistines, but the Philistine army went north to Jezreel.

30 When David and his men reached Ziklag three days later, they discovered that the Amalekites had raided the desert hill country. They had attacked Ziklag in David’s absence, burned it, and carried away the women and all the other inhabitants whom David had left behind. None of them were killed, but they were taken captive and carried back toward Amalek.

So David and his men arrived in the burned city and found their wives, daughters, and sons gone, taken captive by the Amalekite raiders. And when they saw this, they cried out and wept aloud until they could weep no more. David’s wives, Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel, were among those carried off.

David, too, was in anguish. Some of his men talked about stoning him because they were so bitter about their families being taken. But David took comfort in the Eternal One, his True God.

He called for the priest, Abiathar, son of Ahimelech, and instructed him to bring the priestly vest, which he did.

David (to the Lord): Should we pursue these raiders? Can we catch them?

Eternal One: Go after them. You will catch them, and you will certainly rescue your families.

9-10 So David set out with his 600 men. They came to the wadi Besor, a dry creek bed where he left behind 200 men who were too exhausted to continue the pursuit.

11 In the open country beyond, some of his soldiers found an Egyptian. They took him to David, fed him, and gave him water. 12 They gave him some fig cake and two clusters of raisins. After the man had eaten, he regained his strength. He had not had food or water for three days and nights.

David: 13 Who are your people? Where are you from?

Egyptian: I am a young man of Egypt who served an Amalekite, but my master left me behind three days ago because I was sick. 14 We had gone raiding in the desert country, against the Cherethites and the territories of Judah and of Caleb, and we burned down the town of Ziklag.

David: 15 Can you lead me to this raiding party?

Egyptian: I will take you to them, if you will swear to me by the True God that you won’t kill me or give me back to my master.

16 He led David to where the Amalekites were spread out all over the place eating and drinking and dancing, because they had taken such great spoils in their raids against Philistia and Judah. 17 David fought against them from one twilight to the next, and he killed all of them except for 400 young men who escaped on camels.

18 So David recovered everything that had been taken, including his two wives. 19 Nothing was missing—from the smallest thing to the greatest treasure, none of the sons or daughters, no property of any kind. David brought everything home. 20 David also captured their flocks and herds, which they were driving ahead of other livestock, and the people agreed this would be David’s share of the Amalekites’ property.

21 David and his people returned to the wadi Besor, where the 200 had remained behind, and those men went out to meet David and all those with him. As David approached, he greeted them. 22 But some of the wicked and greedy ones who had fought alongside David spoke out.

Wicked Men: Because these men didn’t go with us, why should we give them back the things we recovered for them? Sure, let them take back their wives and their children. But that’s all. We’ll keep the rest, and they must leave.

David: 23 My brothers, this is not how we’re going to treat what the Eternal One has returned to us. He saved us and gave us success over the raiding party that sacked our city. 24 Why would anyone agree with you about this matter? The share of the one who fights is the same as the share of the one who looks after the supplies. We all share equally.

25 In fact, he made this a law and an ordinance, and it remains so in Israel today.

26 And after David returned to Ziklag, he gave part of the spoil he had taken to his friends who ruled over Judah, with the message, “This is a present for you taken from the enemies of the Eternal.”

27 These gifts were sent to Bethel, to Ramoth in the desert south, to Jattir, 28 to Aroer, to Siphmoth, to Eshtemoa, 29 to Racal, to the towns of the Jerahmeelites, to the towns of the Kenites, 30 to Hormah, to Bor-ashan, to Athach, 31 and to Hebron—all places where David and his men had lived and traveled.

31 Meanwhile the Philistine and Israelite armies had clashed. The men of Israel ran away, but many of them were killed on the heights of Gilboa. The Philistines even followed Saul and his sons and closed in on them; there they killed his sons, Jonathan (the beloved friend of David), Abinadab, and Malchi-shua.

Notice that David does not participate in the battle against his own people, and that even while he lives among the Philistines hiding from Saul, he doesn’t serve them. This expedition against the raiding Amalekites offers a powerful explanation both for why David doesn’t fight for the Philistine king and why he doesn’t fight to preserve the armies of Israel. Because David is far away with his own desperate battles to fight, no shame falls on him for any oaths he might have broken.

The battle closed in around Saul, and he was shot with arrows and badly wounded.

Saul (to his armor-bearer): Please take out your sword and thrust it through me. Don’t let these uncircumcised dogs come and put their swords and spears into me for their sport.

But his armor-bearer was afraid and would not do it. Saul drew his own sword and fell upon it. When the armor-bearer saw this, he also drew his sword and fell upon it and died. So Saul, his three sons, his armor-bearer, and all his men died together on the same day.

That looks like the end of the story, but it isn’t. It is a tragedy, though a necessary one for Israel. At the beginning of his reign, Saul gathers a huge army to fight the Ammonites, who threaten to blind the men of Jabesh-gilead. Many years later, the people of the country hear what has happened. They raise an army of their own, march all night into the Philistine town of Beth-shan, and without regard to the danger, take down the bodies and return to their own country to give Saul and his family a decent and respectful burial.

Saul is many things—a brute, a coward, a prince, a warrior, a faithful follower, a faithless wallower—and now he is dead. Some might celebrate; others mourn him. The king the people asked for has been dethroned, and the kingdom lies open to invasion, but God’s plan is still operating. In the Second Book of Samuel, it is evident this is part of a larger order. The people’s king has been defeated, but God’s king is on his way.

The deaths of Saul and his sons conclude the First Book of Samuel. God’s anointed dies, and the armies of Israel are defeated. Some commentators, even though they may condemn suicide, do not fault Saul for falling on his own sword. Remembering how the Philistines blinded and tormented the hero and judge Samson, Saul knows his fate is torture and abuse. Not only does he not want to suffer that as a man, but also as God’s anointed king, he does not want these “uncircumcised dogs”—that is, followers of other gods—to claim such an advantage over the Lord. So he falls on his sword, and the Philistines, prevented from their torture, behead Saul’s body, strip him, and exhibit his and his sons’ corpses in public.

When the people of Israel who were on the other side of the valley, and even those beyond the Jordan River, learned that the Israelite army had been defeated and heard that Saul and his sons were dead, they left their cities and fled. Then the Philistines came and lived in them.

The next day, as the Philistine army was looting the bodies of the fallen Israelites, they found Saul and his three sons dead on the heights of Gilboa. They cut off Saul’s head, stripped his body of his weapons, and sent messengers with the good news to the temples and to the people throughout Philistia. 10 They put Saul’s armor in the temple of Astarte and nailed his body to the wall at Beth-shan.

11 But when the inhabitants of Jabesh-gilead heard about this indignity done to Saul by the Philistines, 12 the brave men among them rose up and traveled through the night. When they arrived, they took down the bodies of Saul and his sons from the wall at Beth-shan. They returned to Jabesh and burned them there. 13 Then they took their bones and buried them in Jabesh beneath the tamarisk tree, like the one where Saul had held court in Gibeah, and for seven days they fasted and mourned.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.