Beginning
We are not merely human agents but God-appointed ministers
10 1-6 Now I am going to appeal to you personally, by the gentleness and sympathy of Christ himself. Yes, I, Paul, the one who is “humble enough in our presence but outspoken when away from us”, and begging you to make it unnecessary for me to be outspoken and stern in your presence. For I am afraid otherwise that I shall have to do some plain speaking to those of you who will persist in reckoning that our activities are on the purely human level. The truth is that, although of course we lead normal human lives, the battle we are fighting is on the spiritual level. The very weapons we use are not those of human warfare but powerful in God’s warfare for the destruction of the enemy’s strongholds. Our battle is to bring down every deceptive fantasy and every imposing defence that men erect against the true knowledge of God. We even fight to capture every thought until it acknowledges the authority of Christ. Once we are sure of your obedience we shall not shrink from dealing with those who refuse to obey.
I really am a Christian, you know!
7-11 Do look at things which stare you in the face! So-and-so considers himself to belong to Christ. All right; but let him reflect that we belong to Christ every bit as much as he. You may think that I have boasted unduly of my authority (which the Lord gave me, remember, to build you up not to break you down), but I don’t think I have done anything to be ashamed of. Yet I don’t want you to think of me merely as the man who writes you terrifying letters. I know my critics say, “His letters are impressive and moving but his actual presence is feeble and his speaking beneath contempt.” Let them realise that we can be just as “impressive and moving” in person as they say we are in our letters.
God’s appointment means more than self-recommendation
12-16 Of course we shouldn’t dare include ourselves in the same class as those who write their own testimonials, or even to compare ourselves with them! All they are doing, of course, is to measure themselves by their own standards or by comparisons within their own circle, and that doesn’t make for accurate estimation, you may be sure. No, we shall not make any wild claims, but simply judge ourselves by that line of duty which God has marked out for us, and that line includes our work on your behalf. We do not exceed our duty when we embrace your interests, for it was our preaching of the Gospel which brought us into contact with you. Our pride is not in matters beyond our proper sphere nor in the labours of other men. No, our hope is that your growing faith will mean the expansion of our sphere of action, so that before long we shall be preaching the Gospel in districts beyond you, instead of being proud of work that has already been done in someone else’s province.
17 But, ‘He who glories, let him glory in the Lord’.
18 It is not self-commendation that matters, it is winning the approval of God.
Why do you so readily accept the false and reject the true?
11 1-6 I wish you could put up with a little of my foolishness—please try! My jealousy over you is the right sort of jealousy, for in my eyes you are like a fresh unspoiled girl who I am presenting as fianc?e to your true husband, Christ himself. I am afraid that your minds may be seduced from a single-hearted devotion to him by the same subtle means that the serpent used towards Eve. For apparently you cheerfully accept a man who comes to you preaching a different Jesus from the one we told you about, and you readily receive a spirit and a Gospel quite different from the ones you originally accepted. Yet I cannot believe I am in the least inferior to these extra-special messengers of yours. Perhaps I am not a polished speaker, but I do know what I am talking about, and both what I am and what I say is pretty familiar to you.
7-10 Perhaps I made a mistake in cheapening myself (though I did it to help you) by preaching the Gospel without a fee? As a matter of fact I was only able to do this by “robbing” other churches, for it was what they paid me that made it possible to minister to you free of charge. Even when I was with you and very hard up, I did not bother any of you. It was the brothers who came from Macedonia who brought me all that I needed. Yes, I kept myself from being a burden to you then, and so I intend to do in the future. By the truth of Christ within me, no one shall stop my being proud of this independence through all Achaia!
11-15 Does this mean that I do not love you? God knows it doesn’t, but I am determined to maintain this boast, so as to cut the ground from under the feet of those who profess to be God’s messengers on the same terms as I am. God’s messengers? They are counterfeits of the real thing, dishonest practitioners, “God’s messengers” only by their own appointment. Nor do their tactics surprise me when I consider how Satan himself masquerades as an angel of light. It is only to be expected that his agents shall have the appearance of ministers of righteousness—but they will get their deserts one day.
If you like self-commendation, listen to mine!
16 Once more, let me advise you not to look upon me as a fool. Yet if you do, then listen to what this “fool” has to boast about.
17-21 I am not now speaking as the Lord commands me but as a fool who must be “in on” this business of boasting. Since all the others are so proud of themselves, let me do a little boasting as well. From your heights of superior wisdom I am sure you can smile tolerantly on a fool. Oh, you’re tolerant all right! You don’t mind, do you, if a man takes away your liberty, spends your money, makes a fool of you or even smacks your face? I am almost ashamed to say that I never did brave strong things like that to you. Yet in whatever particular they enjoy such confidence I (speaking as a fool, remember) have just as much confidence.
22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
23 Are they ministers of Christ? I have more claim to this title than they. This is a silly game but look at this list: I have worked harder than any of them. I have served more prison sentences! I have been beaten times without number. I have faced death again and again.
24 I have been beaten the regulation thirty-nine stripes by the Jews five times.
25 I have been beaten with rods three times. I have been stoned once. I have been shipwrecked three times. I have been twenty-four hours in the open sea.
26-27 In my travels I have been in constant danger from rivers and floods, from bandits, from my own countrymen, and from pagans. I have faced danger in city streets, danger in the desert, danger on the high seas, danger among false Christians. I have known exhaustion, pain, long vigils, hunger and thirst, going without meals, cold and lack of clothing.
28-29 Apart from all external trials I have the daily burden of responsibility for all the churches. Do you think anyone is weak without my feeling his weakness? Does anyone have his faith upset without my longing to restore him?
30-31 Oh, if I am going to boast, let me boast of the things which have shown up my weakness! The God and Father of our Lord Jesus Christ, he who is blessed for ever, knows that I speak the simple truth.
32-33 In Damascus, the town governor, acting by King Aretas’ order had men out to arrest me. I escaped by climbing through a window and being let down the wall in a basket. That’s the sort of dignified exit I can boast about.
I have real grounds for “boasting”, but I will only hint at them
12 1-10 No, I don’t think it’s really a good thing for me to boast at all, but I will just mention visions and revelations of the Lord himself. I know a man in Christ who, fourteen years ago, had the experience of being caught up into the third Heaven. I don’t know whether it was an actual physical experience, only God knows that. All I know is that this man was caught up into paradise. (I repeat, I do not know whether this was a physical happening or not, God alone knows.) This man heard words that cannot, and indeed must not, be translated into human speech. I am honestly proud of an experience like that, but I have made up my mind not to boast of anything personal, except of what may be called my weaknesses. If I should want to boast I should certainly be no fool to be proud of my experiences, and I should be speaking nothing but the sober truth. Yet I am not going to do so, for I don’t want anyone to think more highly of me than his experience of me and what he hears of me should warrant. So tremendous, however, were the revelations that God gave me that, in order to prevent my becoming absurdly conceited, I was given a physical handicap—one of Satan’s angels—to harass me and effectually stop any conceit. Three times I begged the Lord for it to leave me, but his reply has been, “My grace is enough for you: for where there is weakness, my power is shown the more completely.” Therefore, I have cheerfully made up my mind to be proud of my weaknesses, because they mean a deeper experience of the power of Christ. I can even enjoy weaknesses, suffering, privations, persecutions and difficulties for Christ’s sake. For my very weakness makes me strong in him.
This boasting is silly, but you made it necessary
11-13 I have made a fool of myself in this “boasting” business, but you forced me to do it. If only you had had a better opinion of me it would have been quite unnecessary. For I am not really in the least inferior, nobody as I am, to these extra-special messengers. You have had an exhaustive demonstration of the power God gives to a genuine messenger of his in the miracles, signs and works of spiritual power that you saw with your own eyes. What makes you feel so inferior to other churches? Is it because I have not allowed you to support me financially? My humblest apologies for this great wrong!
What can be your grounds for suspicion of me?
14-15 Now I am all ready to visit you for the third time, and I am still not going to be a burden to you. It is you I want—not your money. Children don’t have to put by their savings for their parents; parents do that for their children. Consequently I will most gladly spend and be spent for your good, even though it means that the more I love you the less you love me.
16-18 “All right then,” I hear you say, “we agree that he himself had none of our money.” But are you thinking that I nevertheless was rogue enough to catch you by some trick? Just think. Did I make any profit out of the messengers I sent you? I asked Titus to go, and sent a brother with him. You don’t think Titus made anything out of you, do you? Yet didn’t I act in the same spirit as he, and take the same line as he did?
Remember what I really am, and whose authority I have
19 Are you thinking that I am trying to justify myself in your eyes? Actually I am speaking in Christ before God himself, and my only reason for so doing is to help you in your spiritual life.
20-21 For I must confess that I am afraid that when I come I shall not perhaps find you as I should like to find you, and that you will not find me coming quite as you would like me to come. I am afraid of finding arguments, jealousy, ill-feeling, divided loyalties, slander, whispering, pride and disharmony. When I come, will God make me feel ashamed of you as I stand among you? Shall I have to grieve over many who have sinned already and are not yet sorry for the impurity, the immorality and the lustfulness of which they are guilty?
13 This third time I am really coming to you in person. Remember the ancient law: ‘By the mouth of two or three witnesses every word shall be established’.
2-4 My previous warning, given on my second visit, still stands and, though absent, I repeat it now as though I were present—my coming will not mean leniency for those who had sinned before that visit and those who have sinned since. It will in fact be a proof that I speak by the power of Christ. The Christ you have to deal with is not a weak person outside you, but a tremendous power inside you. He was “weak” enough to be crucified, yes, but he lives now by the power of God. I am weak as he was weak, but I am strong enough to deal with you for I share his life by the power of God.
Why not test yourselves instead of me?
5-8 You should be looking at yourselves to make sure that you are really Christ’s. It is yourselves that you should be testing, not me. You ought to know by this time that Christ is in you, unless you are not real Christians at all. And when you have applied your test, I am confident that you will soon find that I myself am a genuine Christian. I pray God that you may find the right answer to your test, not because I have any need of your approval, but because I earnestly want you to find the right answer, even if that should make me no real Christian. For, after all, we can make no progress against the truth; we can only work for the truth.
9-10 We are glad to be weak if it means that you are strong. Our ambition for you is true Christian maturity. Hence the tone of this letter, so that when I do come I shall not be obliged to use that power of severity which God has given me—though even that is not meant to break you down but to build you up.
Finally, Farewell
11 Last of all then, my brothers, good-bye! Set your hearts on this maturity I have spoken of, consider my advice, live in harmony, be at peace with one another. So shall the God of love and peace be ever with you.
12-13 A handshake all round, please! All the Christians here send greeting.
14 The grace that comes through our Lord Jesus Christ, the love that is of God the Father, and the fellowship that is ours in the Holy Spirit be with you all!
PAUL
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.