Book of Common Prayer
Psalm 40
For the worship leader. A song of David.
1 I waited a long time for the Eternal;
He finally knelt down to hear me.
He listened to my weak and whispered cry.
2 He reached down and drew me
from the deep, dark hole where I was stranded, mired in the muck and clay.
With a gentle hand, He pulled me out
To set me down safely on a warm rock;
He held me until I was steady enough to continue the journey again.
3 As if that were not enough,
because of Him my mind is clearing up.
Now I have a new song to sing—
a song of praise to the One who saved me.
Because of what He’s done, many people will see
and come to trust in the Eternal.
4 Surely those who trust the Eternal—
who don’t trust in proud, powerful people
Or in people who care little for reality, chasing false gods—
surely they are happy, as I have become.
5 You have done so many wonderful things,
had so many tender thoughts toward us, Eternal my God,
that go on and on, ever increasing.
Who can compare with You?
6 Sacrifices and offerings are not what You want,
but You’ve opened my ears,[a] and now I understand.
Burnt offerings and sin offerings
are not what please You.
7 So I said, “See, I have come to do Your will,
as it is inscribed of me in the scroll.
8 I am pleased to live how You want, my God.
Your law is etched into my heart and my soul.”
9 I have encouraged Your people with the message of righteousness,
in Your great assembly (look and see),
I haven’t kept quiet about these things;
You know this, Eternal One.
10 I have not kept Your righteousness to myself, sealed up in the secret places of my heart;
instead, I boldly tell others how You save and how loyal You are.
I haven’t been shy to talk about Your love, nor have I been afraid to tell Your truth
before the great assembly of Your people.
11 Please, Eternal One, don’t hold back
Your kind ways from me.
I need Your strong love and truth
to stand watch over me and keep me from harm.
12 Right now I can’t see because I am surrounded by troubles;
my sins and shortcomings have caught up to me,
so I am swimming in darkness.
Like the hairs on my head, there are too many to count,
so my heart deserts me.
13 O Eternal One, please rescue me.
O Eternal One, hurry; I need Your help.
14 May those who are trying to destroy me
be humiliated and ashamed instead;
May those who want to ruin my reputation
be cut off and embarrassed.
15 May those who try to catch me off guard,
those who look at me and say, “Aha, we’ve trapped you,”
be caught in their own shame instead.
16 But may all who look for You
discover true joy and happiness in You;
May those who cherish how You save them
always say, “O Eternal One, You are great and are first in our hearts.”
17 Meanwhile, I am empty and need so much,
but I know the Lord is thinking of me.
You are my help; only You can save me, my True God.
Please hurry.
Psalm 54
For the worship leader. A contemplative song[a] of David when his friends, the Ziphites, betrayed him to Saul. Accompanied by strings.
This is a lament reflecting the time when David was betrayed to Saul (1 Samuel 23:6–29). It expresses hope that God will save by His name. The name refers to the covenant name given to Moses at Mount Sinai (Exodus 3). We have translated it “the Eternal One.” For the ancients the name of God has power precisely because it embodies the presence of God. To call upon the name was to call upon God to remember His covenant promises and be present in power in order to rescue His people.
1 Liberate me, O God, by the authority of Your name.
Vindicate me through Your legendary power.
2 Hear my prayer, O God;
let the words of my mouth reach Your sympathetic ear.
3 The truth is, these strangers are rallying against me;
cold-blooded men seek to slay me;
they have no respect for You.
[pause][b]
4 But see now! God comes to rescue me;
the Lord is my valiant supporter.
5 He will repay my enemies for the harm they have done; they are doomed!
According to Your faithful promises, silence them.
6 I will sacrifice to You willingly;
I will lift Your name by shouts of thanksgiving, O Eternal One, for Your name is good.
7 God has pulled me out from every one of the troubles that encompass me,
and I have seen what it means to stand over my enemies in triumph.
Psalm 51
For the worship leader. A song of David after Nathan the prophet accused him of infidelity with Bathsheba.
One of the most difficult episodes in King David’s life was his affair with Bathsheba and all that resulted from it. Psalm 51 reflects the emotions he felt after Nathan confronted him with stealing Bathsheba and murdering her husband, Uriah (2 Samuel 11–12).
At one time or another, all people experience the painful consequences of sin. Psalm 51 has been a comfort and a help to millions who have prayed these words as their own. It invites all who are broken to come before God and lean upon His compassion. It teaches that we need not only to be forgiven for the wrong we have done, but we also need to be cleansed of its effects on us. Ultimately, it helps us recognize that if we are to be healed, it is the work of God to create in us a heart that is clean and a spirit that is strong.
1 Look on me with a heart of mercy, O God,
according to Your generous love.
According to Your great compassion,
wipe out every consequence of my shameful crimes.
2 Thoroughly wash me, inside and out, of all my crooked deeds.
Cleanse me from my sins.
3 For I am fully aware of all I have done wrong,
and my guilt is there, staring me in the face.
4 It was against You, only You, that I sinned,
for I have done what You say is wrong, right before Your eyes.
So when You speak, You are in the right.
When You judge, Your judgments are pure and true.[a]
5 For I was guilty from the day I was born,
a sinner from the time my mother became pregnant with me.
6 But still, You long to enthrone truth throughout my being;
in unseen places deep within me, You show me wisdom.
7 Cleanse me of my wickedness with hyssop, and I will be clean.
If You wash me, I will be whiter than snow.
8 Help me hear joy and happiness as my accompaniment,
so my bones, which You have broken, will dance in delight instead.
9 Cover Your face so You will not see my sins,
and erase my guilt from the record.
10 Create in me a clean heart, O God;
restore within me a sense of being brand new.
11 Do not throw me far away from Your presence,
and do not remove Your Holy Spirit from me.
12 Give back to me the deep delight of being saved by You;
let Your willing Spirit sustain me.
13 If You do, I promise to teach rebels Your ways
and help sinners find their way back to You.
14 Free me from the guilt of murder, of shedding a man’s blood,
O God who saves me.
Now my tongue, which was used to destroy, will be used to sing with deep delight of how right and just You are.
15 O Lord, pry open my lips
that this mouth will sing joyfully of Your greatness.
16 I would surrender my dearest possessions or destroy all that I prize to prove my regret,
but You don’t take pleasure in sacrifices or burnt offerings.
17 What sacrifice I can offer You is my broken spirit
because a broken spirit, O God,
a heart that honestly regrets the past,
You won’t detest.
18 Be good to Zion; grant her Your favor.
Make Jerusalem’s walls steady and strong.
19 Then there will be sacrifices made,
burnt offerings and whole burnt offerings,
With right motives that will delight You.
And costly young bulls will be offered up to Your altar, only the best.
8 The word of the Eternal came to me, Zechariah, again.
Message: 9 Here is what the Eternal, Commander of heavenly armies, has to say: “Dispense true justice, have mercy on others, and show all people compassion. 10 Do not take advantage of those who have lost a spouse or a parent, or those who are outsiders or poor. Don’t purpose to do evil toward your fellow Israelites.”
11 Some refused to listen. They turned their backs on this message and plugged their ears. 12 They made their hearts as hard as flint, refusing to listen to the law or the messages the Eternal, Commander of heavenly armies, sent by His Spirit and enacted through earlier prophets. That’s why His great wrath and calamity fell upon His people.
Eternal One: 13 When I called out, they chose not to hear Me, so when they called out, I returned the favor and decided not to hear them. 14 Like a sweeping tornado, I blew them throughout the nations, scattering them in distant lands where they were aliens, all alone. That’s how the land and its cities were emptied out and left so barren that no one even traveled through it. This is how your pleasant hills and valleys turned into empty lands.
8 1-2 The word of the Eternal, Commander of heavenly armies, came, this time bringing a series of five short messages about hope.
Eternal One: First, I have a jealous desire to be among My people in Zion. I want it more than anything. I am burning with angry jealousy for her and her welfare.
3 Second, I will return to Zion and live in the heart of Jerusalem. So it will then be known far and wide as the City of Truth, and the mountain of the Eternal, Commander of heavenly armies, will be called Holy Mountain.
4 Third, elderly men and women will sit in Jerusalem’s streets with staffs in hand because of their old age. 5 The city streets will bustle with boys and girls playing outside on the roads and in the squares.
Ultimately, God’s purpose is redeeming His fallen creation. He initiated His plan of redemption by calling and equipping the children of Abraham to be a light to the nations. Zechariah foresees a day when Jerusalem is the center of the world; when people of every race, creed, and color journey to it; and when the Jews show the rest of the world the way to the one True God.
After chapter 8, the Book of Zechariah changes—its tone, its character, its focus. Chapters 1–8 have been about the people and times immediately after the exile ended, a period when Persia ruled the world. Chapters 9–14 seem removed from that world, its people, and its interests—but just how far removed is uncertain. It is possible that these last chapters were not written by Zechariah, and the debate about who wrote them and when they were written has raged since Jesus died. In 27:9-10 of his Gospel, Matthew identifies the author as Jeremiah, a forerunner of Zechariah. More recent scholarship has further confused the matter because the setting in chapter 9 could describe any time in Jerusalem between Hezekiah’s rule before the exile and the Maccabean revolts 400 years later. This inability to positively identify the author and the audience, along with the lack of historical, contextual markers in the text itself, make these words universally applicable. They may even describe the end time when God judges the nations.
6 Fourth, this may come as a surprise to the remnant of these people, eking out an existence during these harsh days, but what is surprising to you is not for Me.
7 Fifth, I will rescue My people from far and wide, from east to west across the land, 8 and I will bring them home to live in peace in Jerusalem where they will be My people once more. I will be truthful and just to them as their God.
6 I looked, and between the throne and the four living creatures and the twenty-four elders stood a Lamb who appeared to have been slaughtered. The Lamb had seven horns and seven eyes (the eyes are the seven Spirits of God sent out over all the earth).
John hears that the Lion of the tribe of Judah, the Root of David, has arrived and will open the seals to reveal the scroll’s mysteries. But when he turns to see the Lion, he sees a Lamb instead. Not everything is as it appears. The Lamb stands, even though He has been slaughtered as a sacrifice, because He has been resurrected from the dead. And now in his vision, John sees things as they truly are: the Lamb-King has seven horns and seven eyes, signifying the perfect power and perfect sight He possesses to rule the world.
7 The Lamb came and took the scroll from the right hand of the One seated upon the throne. 8 And when He took it, the four living creatures and twenty-four elders fell prostrate before the Lamb. They worshiped Him, and each one held a harp and golden bowls filled with incense (the prayers of God’s holy people). 9 Then they sang a new song.
Four Living Creatures and 24 Elders: You are worthy to receive the scroll,
to break its seals,
Because You were slain. With Your blood, You redeemed for God
people from every tribe and language, people from every race and nation.
10 You have made them a kingdom; You have appointed them priests to serve our God,
and they[a] will rule upon the earth.
11 When I looked again, I heard the voices of heavenly messengers (numbering myriads of myriads and thousands of thousands). They surrounded the throne, the living creatures, and the elders.
12 Thousands of Messengers (with a great voice): Worthy is the Lamb who was slain.
Worthy is the Lamb to receive authority and wealth and wisdom and greatness
And honor and glory and praise.
13 Then I heard every creature in heaven and on earth and beneath the earth and in the sea and all things in them echoing the messengers.
Every Creature: To the One who sits on the throne and to the Lamb
Be blessing and honor and glory and power
Throughout the ages.
14 And the four living creatures kept on repeating:
Four Living Creatures: Amen. Amen.
And the elders fell down and worshiped [Him who lives forever].[b]
Jesus provides a picture of the coming reality of the kingdom of heaven. As they approach the time of His sacrifice, Jesus makes sure the disciples know that soon it will be too late; the door of opportunity will close, and for many the door will remain shut. He gives them another image of the same reality to bring the picture into focus. Once they were bridesmaids waiting for their bridegroom; now they are slaves waiting for their Master. This time they are given responsibilities that will be rewarded. The blessings of the Kingdom bring risks along with the benefits.
Jesus: 14 This is how it will be. It will be like a landowner who is going on a trip. He instructed his slaves about caring for his property. 15 He gave five talents to one slave, two to the next, and then one talent to the last slave—each according to his ability. Then the man left.
16 Promptly the man who had been given five talents went out and bartered and sold and turned his five talents into ten. 17 And the one who had received two talents went to the market and turned his two into four. 18 And the slave who had received just one talent? He dug a hole in the ground and buried his master’s money there.
19 Eventually the master came back from his travels, found his slaves, and settled up with them. 20 The slave who had been given five talents came forward and told his master how he’d turned five into ten; then he handed the whole lot over to his master.
Master: 21 Excellent. You’ve proved yourself not only clever but loyal. You’ve executed a rather small task masterfully, so now I am going to put you in charge of something larger. But before you go back to work, come join my great feast and celebration.
22 Then the slave who had been given two talents came forward and told his master how he’d turned two into four, and he handed all four talents to his master.
Master: 23 Excellent. You’ve proved yourself not only clever but loyal. You’ve executed a rather small task masterfully, so now I am going to put you in charge of something larger. But before you go back to work, come join my great feast and celebration.
24 Finally the man who had been given one talent came forward.
Servant: Master, I know you are a hard man, difficult in every way. You can make a healthy sum when others would fail. You profit when other people are doing the work. You grow rich on the backs of others. 25 So I was afraid, dug a hole, and hid the talent in the ground. Here it is. You can have it.
26 The master was furious.
Master: You are a pathetic excuse for a servant! You have disproved my trust in you and squandered my generosity. You know I always make a profit! 27 You could have at least put this talent in the bank; then I could have earned a little interest on it! 28 Take that one talent away, and give it to the servant who doubled my money from five to ten.
29 You see, everything was taken away from the man who had nothing, but the man who had something got even more. 30 And as for the slave who made no profit but buried his talent in the ground? His master ordered his slaves to tie him up and throw him outside into the utter darkness where there is miserable mourning and great fear.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.