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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 120-127

Psalm 120[a]

Prayer of a Returned Exile

A song of ascents.[b]

The Lord answered me
    when I called in my distress:(A)
Lord, deliver my soul from lying lips,
    from a treacherous tongue.(B)

What will he inflict on you,
    O treacherous tongue,
    and what more besides?[c]
A warrior’s arrows
    sharpened with coals of brush wood![d](C)

[e]Alas, I am a foreigner in Meshech,
    I live among the tents of Kedar!
Too long do I live
    among those who hate peace.
When I speak of peace,
    they are for war.(D)

Psalm 121[f]

The Lord My Guardian

A song of ascents.

I raise my eyes toward the mountains.[g]
    From whence shall come my help?(E)
My help comes from the Lord,
    the maker of heaven and earth.(F)

He will not allow your foot to slip;(G)
    or your guardian to sleep.
Behold, the guardian of Israel
    never slumbers nor sleeps.
[h]The Lord is your guardian;
    the Lord is your shade
    at your right hand.(H)
By day the sun will not strike you,
    nor the moon by night.(I)
The Lord will guard you from all evil;
    he will guard your soul.(J)
The Lord will guard your coming and going
    both now and forever.(K)

Psalm 122[i]

A Pilgrim’s Prayer for Jerusalem

A song of ascents. Of David.

I

I rejoiced when they said to me,
    “Let us go to the house of the Lord.”(L)
And now our feet are standing
    within your gates, Jerusalem.
Jerusalem, built as a city,
    walled round about.[j](M)
There the tribes go up,
    the tribes of the Lord,
As it was decreed for Israel,
    to give thanks to the name of the Lord.(N)
There are the thrones of justice,
    the thrones of the house of David.

II

For the peace of Jerusalem pray:
    “May those who love you prosper!
May peace be within your ramparts,
    prosperity within your towers.”(O)
For the sake of my brothers and friends I say,
    “Peace be with you.”(P)
For the sake of the house of the Lord, our God,
    I pray for your good.

Psalm 123[k]

Reliance on the Lord

A song of ascents.

To you I raise my eyes,
    to you enthroned in heaven.(Q)
Yes, like the eyes of servants
    on the hand of their masters,
Like the eyes of a maid
    on the hand of her mistress,
So our eyes are on the Lord our God,
    till we are shown favor.
Show us favor, Lord, show us favor,
    for we have our fill of contempt.(R)
Our souls are more than sated
    with mockery from the insolent,
    with contempt from the arrogant.

Psalm 124[l]

God, the Rescuer of the People

A song of ascents. Of David.

Had not the Lord been with us,
    let Israel say,(S)
Had not the Lord been with us,
    when people rose against us,
Then they would have swallowed us alive,(T)
    for their fury blazed against us.
Then the waters would have engulfed us,
    the torrent overwhelmed us;(U)
    then seething water would have drowned us.
Blessed is the Lord, who did not leave us
    to be torn by their teeth.
We escaped with our lives like a bird
    from the fowler’s snare;
    the snare was broken,
    and we escaped.
[m]Our help is in the name of the Lord,
    the maker of heaven and earth.(V)

Psalm 125[n]

Israel’s Protector

A song of ascents.

Those trusting in the Lord are like Mount Zion,
    unshakable, forever enduring.(W)
As mountains surround Jerusalem,
    the Lord surrounds his people
    both now and forever.(X)

The scepter of the wicked will not prevail
    in the land allotted to the just,[o]
Lest the just themselves
    turn their hands to evil.

Do good, Lord, to the good,
    to those who are upright of heart.(Y)
But those who turn aside to crooked ways
    may the Lord send down with the evildoers.(Z)
Peace upon Israel!(AA)

Psalm 126[p]

The Reversal of Zion’s Fortunes

A song of ascents.

I

When the Lord restored the captives of Zion,(AB)
    we thought we were dreaming.
Then our mouths were filled with laughter;
    our tongues sang for joy.(AC)
Then it was said among the nations,
    “The Lord had done great things for them.”
The Lord has done great things for us;
    Oh, how happy we were!
Restore our captives, Lord,
    like the dry stream beds of the Negeb.[q]

II

Those who sow in tears
    will reap with cries of joy.(AD)
Those who go forth weeping,
    carrying sacks of seed,
Will return with cries of joy,
    carrying their bundled sheaves.

Psalm 127[r]

The Need of God’s Blessing

A song of ascents. Of Solomon.

I

Unless the Lord build the house,
    they labor in vain who build.
Unless the Lord guard the city,
    in vain does the guard keep watch.
It is vain for you to rise early
    and put off your rest at night,
To eat bread earned by hard toil—
    all this God gives to his beloved in sleep.(AE)

II

Certainly sons are a gift from the Lord,
    the fruit of the womb, a reward.(AF)
Like arrows in the hand of a warrior
    are the sons born in one’s youth.
Blessed is the man who has filled his quiver with them.
He will never be shamed
    for he will destroy his foes at the gate.[s]

1 Samuel 11

Chapter 11

Defeat of the Ammonites. [a]About a month later, Nahash the Ammonite went up and besieged Jabesh-gilead. All the people of Jabesh begged Nahash, “Make a treaty with us, and we will serve you.”(A) But Nahash the Ammonite replied, “This is my condition for making a treaty with you: I will gouge out the right eye of every man,[b] and thus bring shame on all Israel.” The elders of Jabesh said to him: “Give us seven days to send messengers throughout the territory of Israel. If there is no one to save us, we will surrender to you.” When the messengers arrived at Gibeah of Saul and reported the news in the people’s hearing, they all wept aloud. Just then Saul came in from the field, behind his oxen. “Why are the people weeping?” he asked. They repeated the message of the inhabitants of Jabesh for him. As he listened to this report, the spirit of God rushed upon him and he became very angry.(B) Taking a yoke of oxen, he cut them into pieces and sent them throughout the territory of Israel[c] by messengers saying, “If anyone does not come out to follow Saul and Samuel, the same thing will be done to his oxen!” The dread of the Lord came upon the people and they went forth as one.(C) When Saul reviewed them in Bezek,[d] there were three hundred thousand Israelites and seventy thousand Judahites.

To the messengers who had come he said, “Tell the inhabitants of Jabesh-gilead that tomorrow, when the sun grows hot, they will be saved.” The messengers went and reported this to the inhabitants of Jabesh, and they rejoiced. 10 The men of Jabesh said to Nahash, “Tomorrow we will surrender to you, and you may do with us whatever you want.” 11 The next day, Saul arranged his troops in three companies and invaded the camp during the dawn watch. They slaughtered Ammonites until the day had gotten hot; by then the survivors were so scattered that no two of them were left together.

Saul Accepted as King. 12 [e]The people then said to Samuel: “Who questioned whether Saul should rule over us? Hand them over and we will put them to death.”(D) 13 But Saul objected, “No one will be put to death this day, for today the Lord has rescued Israel.”(E) 14 Samuel said to the people, “Come, let us go to Gilgal to renew the kingship there.” 15 So all the people went to Gilgal, and there they made Saul king in the Lord’s presence. They also sacrificed communion offerings there before the Lord, and Saul and all the Israelites rejoiced greatly.

Acts 8:1-13

Chapter 8

Now Saul was consenting to his execution.(A)

Persecution of the Church. On that day, there broke out a severe persecution[a] of the church in Jerusalem, and all were scattered throughout the countryside of Judea and Samaria, except the apostles.[b] Devout men buried Stephen and made a loud lament over him. Saul, meanwhile, was trying to destroy the church;[c] entering house after house and dragging out men and women, he handed them over for imprisonment.(B)

III. The Mission in Judea and Samaria

Philip in Samaria. Now those who had been scattered went about preaching the word.(C) Thus Philip went down to [the] city of Samaria and proclaimed the Messiah to them.(D) With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing. For unclean spirits, crying out in a loud voice, came out of many possessed people, and many paralyzed and crippled people were cured.(E) There was great joy in that city.

Simon the Magician. A man named Simon used to practice magic[d] in the city and astounded the people of Samaria, claiming to be someone great. 10 All of them, from the least to the greatest, paid attention to him, saying, “This man is the ‘Power of God’ that is called ‘Great.’” 11 They paid attention to him because he had astounded them by his magic for a long time, 12 but once they began to believe Philip as he preached the good news about the kingdom of God and the name of Jesus Christ, men and women alike were baptized.(F) 13 Even Simon himself believed and, after being baptized, became devoted to Philip; and when he saw the signs and mighty deeds that were occurring, he was astounded.

Luke 22:63-71

63 (A)The men who held Jesus in custody were ridiculing and beating him. 64 They blindfolded him and questioned him, saying, “Prophesy! Who is it that struck you?” 65 And they reviled him in saying many other things against him.

Jesus Before the Sanhedrin.[a] 66 (B)When day came the council of elders of the people met, both chief priests and scribes,(C) and they brought him before their Sanhedrin.[b] 67 They said, “If you are the Messiah, tell us,” but he replied to them, “If I tell you, you will not believe,(D) 68 and if I question, you will not respond. 69 But from this time on the Son of Man will be seated at the right hand of the power of God.”(E) 70 They all asked, “Are you then the Son of God?” He replied to them, “You say that I am.” 71 Then they said, “What further need have we for testimony? We have heard it from his own mouth.”

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.