Book of Common Prayer

¹⁴ When meal-time came, Bo‘az said to her, “Come here, have something to eat, and dip your piece of bread in the [olive oil and] vinegar.” She sat by the reapers, and they passed her some roasted grain. She ate till she was full, and she had some left over.

¹⁵ When she got up to glean, Bo‘az ordered his young men, “Let her glean even among the sheaves themselves, without making her feel ashamed. ¹⁶ In fact, pull some ears of grain out from the sheaves on purpose. Leave them for her to glean, and don’t rebuke her.” ¹⁷ So she gleaned in the field until evening. When she beat out what she had gathered, it came to about a bushel of barley.

¹⁸ She picked it up and went back to the city. Her mother-in-law saw what she had gleaned, and Rut brought out and gave her what she had left over after eating her fill. ¹⁹ Her mother-in-law asked her, “Where did you glean today? Where were you working? Blessed be the one who took such good care of you!” She told her mother-in-law with whom she had been working; she said, “The name of the man with whom I was working today is Bo‘az.” ²⁰ Na‘omi said to her daughter-in-law, “May he be blessed by Adonai, who has never stopped showing grace, neither to the living nor to the dead.” Na‘omi also told her, “The man is closely related to us; he’s one of our redeeming kinsmen.” ²¹ Rut the woman from Mo’av said, “Moreover, he even said to me, ‘Stay close to my young men until they’ve finished my harvest.’” ²² Na‘omi said to Rut her daughter-in-law, “It’s good, my daughter, for you to keep going out with his girls; so that you won’t encounter hostility in some other field.” ²³ So she stayed close to Bo‘az’s girls to glean, until the end of the barley and wheat harvests; and she lived with her mother-in-law.

3 Are we starting to recommend ourselves again? Or do we, like some, need letters of recommendation either to you or from you? ² You yourselves are our letter of recommendation, written on our hearts, known and read by everyone. ³ You make it clear that you are a letter from the Messiah placed in our care, written not with ink but by the Spirit of the living God, not on stone tablets but on human hearts.

⁴ Such is the confidence we have through the Messiah toward God. ⁵ It is not that we are competent in ourselves to count anything as having come from us; on the contrary, our competence is from God. ⁶ He has even made us competent to be workers serving a New Covenant, the essence of which is not a written text but the Spirit. For the written text brings death, but the Spirit gives life.

⁷ Now if that which worked death, by means of a written text engraved on stone tablets, came with glory — such glory that the people of Isra’el could not stand to look at Moshe’s face because of its brightness, even though that brightness was already fading away — ⁸ won’t the working of the Spirit be accompanied by even greater glory? ⁹ For if there was glory in what worked to declare people guilty, how much more must the glory abound in what works to declare people innocent! ¹⁰ In fact, by comparison with this greater glory, what was made glorious before has no glory now. ¹¹ For if there was glory in what faded away, how much more glory must there be in what lasts.

¹² Therefore, with a hope like this, we are very open — ¹³ unlike Moshe, who put a veil over his face, so that the people of Isra’el would not see the fading brightness come to an end.

¹⁴ What is more, their minds were made stonelike; for to this day the same veil remains over them when they read the Old Covenant; it has not been unveiled, because only by the Messiah is the veil taken away. ¹⁵ Yes, till today, whenever Moshe is read, a veil lies over their heart. ¹⁶ “But,” says the Torah, “whenever someone turns to Adonai, the veil is taken away.”^{[a] 17} Now, “Adonai” in this text means the Spirit. And where the Spirit of Adonai is, there is freedom. ¹⁸ So all of us, with faces unveiled, see as in a mirror the glory of the Lord; and we are being changed into his very image, from one degree of glory to the next, by Adonai the Spirit.

²⁷ “You have heard that our fathers were told, ‘Do not commit adultery.’^{[a] 28} But I tell you that a man who even looks at a woman with the purpose of lusting after her has already committed adultery with her in his heart. ²⁹ If your right eye makes you sin, gouge it out and throw it away! Better that you should lose one part of you than have your whole body thrown into Gei-Hinnom. ³⁰ And if your right hand makes you sin, cut it off and throw it away! Better that you should lose one part of you than have your whole body thrown into Gei-Hinnom.

³¹ “It was said, ‘Whoever divorces his wife must give her a get.’^{[b] 32} But I tell you that anyone who divorces his wife, except on the ground of fornication, makes her an adulteress; and that anyone who marries a divorcee commits adultery.

³³ “Again, you have heard that our fathers were told, ‘Do not break your oath,’ and ‘Keep your vows to Adonai.’^{[c] 34} But I tell you not to swear at all — not ‘by heaven,’ because it is God’s throne; ³⁵ not ‘by the earth,’ because it is his footstool;^[d] and not ‘by Yerushalayim,’ because it is the city of the Great King.^{[e] 36} And don’t swear by your head, because you can’t make a single hair white or black. ³⁷ Just let your ‘Yes’ be a simple ‘Yes,’ and your ‘No’ a simple ‘No’; anything more than this has its origin in evil.