Book of Common Prayer
Psalm 5
To the Chief Musician; on wind instruments. A Psalm of David.
1 Listen to my words, O Lord, give heed to my sighing and groaning.
2 Hear the sound of my cry, my King and my God, for to You do I pray.
3 In the morning You hear my voice, O Lord; in the morning I prepare [a prayer, a sacrifice] for You and watch and wait [for You to speak to my heart].
4 For You are not a God Who takes pleasure in wickedness; neither will the evil [man] so much as dwell [temporarily] with You.
5 Boasters can have no standing in Your sight; You abhor all evildoers.
6 You will destroy those who speak lies; the Lord abhors [and rejects] the bloodthirsty and deceitful man.
7 But as for me, I will enter Your house through the abundance of Your steadfast love and mercy; I will worship toward and at Your holy temple in reverent fear and awe of You.
8 Lead me, O Lord, in Your righteousness because of my enemies; make Your way level (straight and right) before my face.
9 For there is nothing trustworthy or steadfast or truthful in their talk; their heart is destruction [or a destructive chasm, a yawning gulf]; their throat is an open sepulcher; they flatter and make smooth with their tongue.(A)
10 Hold them guilty, O God; let them fall by their own designs and counsels; cast them out because of the multitude of their transgressions, for they have rebelled against You.
11 But let all those who take refuge and put their trust in You rejoice; let them ever sing and shout for joy, because You make a covering over them and defend them; let those also who love Your name be joyful in You and be in high spirits.
12 For You, Lord, will bless the [uncompromisingly] righteous [him who is upright and in right standing with You]; as with a shield You will surround him with goodwill (pleasure and favor).
Psalm 6
To the Chief Musician; on stringed instruments, set [possibly] an octave below. A Psalm of David.
1 O Lord, rebuke me not in Your anger nor discipline and chasten me in Your hot displeasure.
2 Have mercy on me and be gracious to me, O Lord, for I am weak (faint and withered away); O Lord, heal me, for my bones are troubled.
3 My [inner] self [as well as my body] is also exceedingly disturbed and troubled. But You, O Lord, how long [until You return and speak peace to me]?
4 Return [to my relief], O Lord, deliver my life; save me for the sake of Your steadfast love and mercy.
5 For in death there is no remembrance of You; in Sheol (the place of the dead) who will give You thanks?
6 I am weary with my groaning; all night I soak my pillow with tears, I drench my couch with my weeping.
7 My eye grows dim because of grief; it grows old because of all my enemies.
8 Depart from me, all you workers of iniquity, for the Lord has heard the voice of my weeping.(B)
9 The Lord has heard my supplication; the Lord receives my prayer.
10 Let all my enemies be ashamed and sorely troubled; let them turn back and be put to shame suddenly.
Psalm 10
1 Why do You stand afar off, O Lord? Why do You hide Yourself, [veiling Your eyes] in times of trouble (distress and desperation)?
2 The wicked in pride and arrogance hotly pursue and persecute the poor; let them be taken in the schemes which they have devised.
3 For the wicked man boasts (sings the praises) of his own heart’s desire, and the one greedy for gain curses and spurns, yes, renounces and despises the Lord.
4 The wicked one in the pride of his countenance will not seek, inquire for, and yearn for God; all his thoughts are that there is no God [so He never punishes].
5 His ways are grievous [or persist] at all times; Your judgments [Lord] are far above and on high out of his sight [so he never thinks about them]; as for all his foes, he sniffs and sneers at them.
6 He thinks in his heart, I shall not be moved; for throughout all generations I shall not come to want or be in adversity.
7 His mouth is full of cursing, deceit, oppression (fraud); under his tongue are trouble and sin (mischief and iniquity).
8 He sits in ambush in the villages; in hiding places he slays the innocent; he watches stealthily for the poor (the helpless and unfortunate).
9 He lurks in secret places like a lion in his thicket; he lies in wait that he may seize the poor (the helpless and the unfortunate); he seizes the poor when he draws him into his net.
10 [The prey] is crushed, sinks down; and the helpless falls by his mighty [claws].
11 [The foe] thinks in his heart, God has quite forgotten; He has hidden His face; He will never see [my deed].
12 Arise, O Lord! O God, lift up Your hand; forget not the humble [patient and crushed].
13 Why does the wicked [man] condemn (spurn and renounce) God? Why has he thought in his heart, You will not call to account?
14 You have seen it; yes, You note trouble and grief (vexation) to requite it with Your hand. The unfortunate commits himself to You; You are the helper of the fatherless.
15 Break the arm of the wicked man; and as for the evil man, search out his wickedness until You find no more.
16 The Lord is King forever and ever; the nations will perish out of His land.
17 O Lord, You have heard the desire and the longing of the humble and oppressed; You will prepare and strengthen and direct their hearts, You will cause Your ear to hear,
18 To do justice to the fatherless and the oppressed, so that man, who is of the earth, may not terrify them any more.
Psalm 11
To the Chief Musician or Choir Leader. [A Psalm] of David.
1 In the Lord I take refuge [and put my trust]; how can you say to me, Flee like a bird to your mountain?
2 For see, the wicked are bending the bow; they make ready their arrow upon the string, that they [furtively] in darkness may shoot at the upright in heart.
3 If the foundations are destroyed, what can the [unyieldingly] righteous do, or what has He [the Righteous One] wrought or accomplished?
4 The Lord is in His holy temple; the Lord’s throne is in heaven. His eyes behold; His eyelids test and prove the children of men.(A)
5 The Lord tests and proves the [unyieldingly] righteous, but His soul abhors the wicked and him who loves violence.(B)
6 Upon the wicked He will rain quick burning coals or snares; fire, brimstone, and a [dreadful] scorching wind shall be the portion of their cup.
7 For the Lord is [rigidly] righteous, He loves righteous deeds; the upright shall behold His face, or He beholds the upright.
6 Then Job answered,
2 Oh, that my impatience and vexation might be [thoroughly] weighed and all my calamity be laid up over against them in the balances, one against the other [to see if my grief is unmanly]!
3 For now it would be heavier than the sand of the sea; therefore my words have been rash and wild,
4 [But it is] because the arrows of the Almighty are within me, the poison which my spirit drinks up; the terrors of God set themselves in array against me.
8 Oh, that I might have my request, and that God would grant me the thing that I long for!
9 I even wish that it would please God to crush me, that He would let loose His hand and cut me off!
10 Then would I still have consolation—yes, I would leap [for joy] amid unsparing pain [though I shrink from it]—that I have not concealed or denied the words of the Holy One!
11 What strength have I left, that I should wait and hope? And what is ahead of me, that I should be patient?
12 Is my strength and endurance that of stones? Or is my flesh made of bronze?
13 Is it not that I have no help in myself, and that wisdom is quite driven from me?
14 To him who is about to faint and despair, kindness is due from his friend, lest he forsake the fear of the Almighty.
15 [You] my brethren have dealt deceitfully as a brook, as the channel of brooks that pass away,
21 Now to me you are [like a dried-up brook]; you see my dismay and terror, and [believing me to be a victim of God’s anger] you are afraid [to sympathize with me].
32 Now as Peter went here and there among them all, he went down also to the saints who lived at Lydda.
33 There he found a man named Aeneas, who had been bedfast for eight years and was paralyzed.
34 And Peter said to him, Aeneas, Jesus Christ (the Messiah) [now] makes you whole. Get up and make your bed! And immediately [Aeneas] stood up.
35 Then all the inhabitants of Lydda and the plain of Sharon saw [what had happened to] him and they turned to the Lord.
36 Now there was at Joppa a disciple [a woman] named [in Aramaic] Tabitha, which [in Greek] means Dorcas. She was abounding in good deeds and acts of charity.
37 About that time she fell sick and died, and when they had cleansed her, they laid [her] in an upper room.
38 Since Lydda was near Joppa [however], the disciples, hearing that Peter was there, sent two men to him begging him, Do come to us without delay.
39 So Peter [immediately] rose and accompanied them. And when he had arrived, they took him to the upper room. All the widows stood around him, crying and displaying undershirts (tunics) and [other] garments such as Dorcas was accustomed to make while she was with them.
40 But Peter put them all out [of the room] and knelt down and prayed; then turning to the body he said, Tabitha, get up! And she opened her eyes; and when she saw Peter, she raised herself and sat upright.
41 And he gave her his hand and lifted her up. Then calling in God’s people and the widows, he presented her to them alive.
42 And this became known throughout all Joppa, and many came to believe on the Lord [to adhere to and trust in and rely on Him as the Christ and as their Savior].
43 And Peter remained in Joppa for considerable time with a certain Simon a tanner.
60 When His disciples heard this, many of them said, This is a hard and difficult and strange saying (an offensive and unbearable message). Who can stand to hear it? [Who can be expected to listen to such teaching?]
61 But Jesus, knowing within Himself that His disciples were complaining and protesting and grumbling about it, said to them: Is this a stumbling block and an offense to you? [Does this upset and displease and shock and scandalize you?]
62 What then [will be your reaction] if you should see the Son of Man ascending to [the place] where He was before?
63 It is the Spirit Who gives life [He is the Life-giver]; the flesh conveys no benefit whatever [there is no profit in it]. The words (truths) that I have been speaking to you are spirit and life.
64 But [still] some of you fail to believe and trust and have faith. For Jesus knew from the first who did not believe and had no faith and who would betray Him and be false to Him.
65 And He said, This is why I told you that no one can come to Me unless it is granted him [unless he is enabled to do so] by the Father.
66 After this, many of His disciples drew back (returned to their old associations) and no longer accompanied Him.
67 Jesus said to the Twelve, Will you also go away? [And do you too desire to leave Me?]
68 Simon Peter answered, Lord, to whom shall we go? You have the words (the message) of eternal life.
69 And we have learned to believe and trust, and [more] we have come to know [surely] that You are the Holy One of God, the Christ (the Anointed One), the Son of the living God.
70 Jesus answered them, Did I not choose you, the Twelve? And [yet] one of you is a devil (of the evil one and a false accuser).
71 He was speaking of Judas, the son of Simon Iscariot, for he was about to betray Him, [although] he was one of the Twelve.
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