Book of Common Prayer
Psalm 88
For the worship leader. A song of the sons of Korah accompanied by dance.[a] A contemplative song[b] of Heman the Ezrahite.
This individual lament was composed by someone afflicted with a grave illness, feeling lonely and abandoned by God. This song is reminiscent of Job’s sufferings.
1 O Eternal One! O True God my Savior!
I cry out to You all the time, under the sun and the moon.
2 Let my voice reach You!
Please listen to my prayers!
3 My soul is deeply troubled,
and my heart can’t bear the weight of this sorrow. I feel so close to death.
4 I’m like the poor and helpless who die alone,
left for dead, as good as the unknowable sea of souls lying under our feet,
5-6 Forsaken by Him and cut off from His hand,
abandoned among the dead who rest in their graves.
And You have sent me to be forgotten with them,
in the lowest pits of the earth,
in the darkest canyons of the ocean.
7 You crush me with Your anger.
You crash against me like the relentless, angry sea.
[pause][c]
8 Those whom I have known, who have been with me,
You have gathered like sheaves and cast to the four winds.
They can’t bear to look me in the eye, and they are horrified when they think of me.
I am in a trap and cannot be free.
9 My eyes grow dim, weakened by this sickness;
it is taking my strength from me.
Like a worn cloth, my hands are unfolded before You daily, O Eternal One.
10 Are You the miracle-worker for the dead?
Will they rise from the dark shadows to worship You again?
[pause]
11 Will Your great love be proclaimed in the grave
or Your faithfulness be remembered in whispers like mists throughout the place of ruin?[d]
12 Are Your wonders known in the dominion of darkness,
or is Your righteousness recognized in a land where all is forgotten?
13 But I am calling out to You, Eternal One.
My prayers rise before You with every new sun!
14 Why do You turn Your head
and brush me aside, O Eternal One?
Why are You avoiding me?
15 Since the days of my youth, I have been sick and close to death.
My helpless soul has suffered Your silent horrors;
now I am desperate.
16 Your rage spills over me like rivers of fire;
Your assaults have all but destroyed me.
17 They surround me like a flood, rising throughout the day,
closing in from every direction.
18 You have taken from me the one I love and my friend;
even the light of my acquaintances are darkness.
Psalm 91
1 He who takes refuge in the shelter of the Most High
will be safe in the shadow of the Almighty.
2 He will say to the Eternal, “My shelter, my mighty fortress,
my God, I place all my trust in You.”
3 For He will rescue you from the snares set by your enemies who entrap you
and from deadly plagues.
4 Like a bird protecting its young, God will cover you with His feathers,
will protect you under His great wings;
His faithfulness will form a shield around you, a rock-solid wall to protect you.
Psalm 91 is a beautiful psalm of trust in God. But how does God take care of all His people, all at the same time? Well, keep reading because Psalm 91 is one of just a few places in Scripture that describe what we might call “guardian angels” (Exodus 23:20; Psalm 43:3). Though rare, these passages teach that God is not alone in maintaining and protecting His creation and His people. He has made a host of heavenly messengers ready to do His bidding, and His bidding is often to guard His people throughout their lives and protect them—sometimes from dangers they are not even aware of.
5 You will not dread the terrors that haunt the night
or enemy arrows that fly in the day
6 Or the plagues that lurk in darkness
or the disasters that wreak havoc at noon.
7 A thousand may fall on your left,
ten thousand may die on your right,
but these horrors won’t come near you.
8 Only your eyes will witness
the punishment that awaits the evil,
but you will not suffer because of it.
9 For you made the Eternal [your][a] refuge,
the Most High your only home.
10 No evil will come to you;
plagues will be turned away at your door.
11 He will command His heavenly messengers to guard you,
to keep you safe in every way.
12 They will hold you up in their hands
so that you will not crash, or fall, or even graze your foot on a stone.[b]
13 You will walk on the lion and the cobra;
you will trample the lion and the serpent underfoot.
14 “Because he clings to Me in love,
I will rescue him from harm;
I will set him above danger.
Because he has known Me by name,
15 He will call on Me, and I will answer.
I’ll be with him through hard times;
I’ll rescue him and grant him honor.
16 I’ll reward him with many good years on this earth
and let him witness My salvation.”
Psalm 92
A song for the Sabbath Day.
Psalm 92 gives thanks to God for His salvation. The superscription provides the only reference to the Sabbath in the Book of Psalms.
1 How good it is to give thanks to the Eternal
and to praise Your name with song, O Most High;
2 To speak of Your unfailing love in the morning
and rehearse Your faithfulness as night begins to fall.
3 How good it is to praise to the sound of strings—lute and harp—
the stirring melodies of the lyre.
4 Because You, O Eternal One, thrill me with the things You have done,
I will sing with joy in light of Your deeds.
5 Your works are marvelous, O Eternal One!
Your thoughts are unfathomable.
6 But a weak-minded man can’t understand this;
foolish people are unable to see
7 That evil men sprout like grass
and wicked men flourish,
only so that they will be doomed forever.
8 But You, O Eternal One, are above all, forever.
9 As for Your enemies, O Eternal One,
their fate is obvious:
those who hate You will not survive;
those who practice evil will be broken in pieces.
10 But You have made me strong as a wild ox,
anointed me with the refreshing oil of Your blessing.
11 And I have seen with my own eyes my enemies defeated;
I have heard with my own ears my attackers cut down.
12 Those who are devoted to God will flourish like budding date-palm trees;
they will grow strong and tall like cedars in Lebanon.
13 Those planted in the house of the Eternal
will thrive in the courts of our God.
14 They will bear fruit into old age;
even in winter, they will be green and full of sap
15 To display that the Eternal is righteous.
He is my rock, and there is no shadow of evil in Him.
9 Abimelech, the son of Jerubbaal, went to Shechem to the clan of his mother.
Abimelech (to his mother’s family): 2 Go, and say this so that all the leaders of Shechem can hear you: “Is it better that 70 sons of Jerubbaal should be your rulers, or only one of them?” And remember that I share your own bone and flesh.
3 So Abimelech’s mother’s kinsmen went out and repeated these words to the leaders of Shechem, and they were favorably disposed toward him because they said, “He is our brother.” 4 They gave Abimelech 70 pieces of silver out of the treasury of Baal-berith, and he used the money to hire some reckless and worthless men who followed him and did his dirty work.
5 He went to his father’s house in Ophrah and killed all 70 of his half-brothers, the sons of Jerubbaal, on one stone. (Only Jotham, the youngest, was left alive, because he hid.) 6 Then all the leaders of Shechem and Beth-millo came together and crowned Abimelech king by the great oak tree at the pillar in Shechem.
7 When Jotham was told what had happened, he climbed to the top of Mount Gerizim.
Jotham: Listen to me, all you who are the leaders in Shechem, so that God may listen to you.
8 The trees once decided to go out
and anoint a king to rule them all.
They said to the olive tree,
“Reign over us.”
9 But the olive tree refused, saying,
“Should I stop producing the rich oil used to honor both gods and mortals so I can stand and sway over the trees?”
10 Then the trees went to the fig tree, saying,
“You come and reign over us.”
11 But the fig tree refused, saying,
“Should I give up my sweetness and stop producing my delicious fruit so I can stand and sway over the trees?”
12 Then the trees said to the grapevine,
“You come and reign over us.”
13 But the vine refused, saying,
“Should I stop producing the wine that cheers both gods and mortals so I can stand and sway over the trees?”
14 At last the trees came to the worthless thornbush, saying,
“You come and reign over us.”
15 And the thornbush said to the trees,
“If in good faith you want to anoint me as your king,
then come and take refuge in my shade (of which there was precious little).
But if you haven’t come in good faith, then let fire come from my brambles
and burn down the cedars of Lebanon.”
16 Now if you have made this decision to crown Abimelech king in good faith, with sincerity, have acted honorably toward my father Jerubbaal and his family, and have treated him as his actions toward you deserve;
19 Well, I say, if you have acted honorably toward Jerubbaal and his family, then now may you take joy in Abimelech, and may he take joy in you.
20 But if you have not acted honorably, then may fire come out of Abimelech and burn up the leaders of Shechem and Beth-millo. May fire come from you and burn up Abimelech.
21 When he had said these words, Jotham fled for his life to Beer, where he stayed because he was afraid of his brother Abimelech.
13 Now the leaders were surprised and confused. They looked at Peter and John and realized they were typical peasants—uneducated, utterly ordinary fellows—with extraordinary confidence. The leaders recognized them as companions of Jesus, 14 then they turned their attention to the third man standing beside them—recently lame, now standing tall and healthy. What could they say in response to all this?
15 Because they were at a loss about what to do, they excused the prisoners so the council could deliberate in private.
Jewish Leaders: 16 What do we do with these fellows? Anyone who lives in Jerusalem will know an unexplainable sign has been performed through these two preachers. We can’t deny their story. 17 The best we can do is try to keep it from spreading. So let’s warn them to stop speaking to anybody in this name.
18 The leaders brought the prisoners back in and prohibited them from doing any more speaking or teaching in the name of Jesus. 19 Peter and John listened quietly and then replied,
Peter and John: You are the judges here, so we’ll leave it up to you to judge whether it is right in the sight of God to obey your commands or God’s. 20 But one thing we can tell you: we cannot possibly restrain ourselves from speaking about what we have seen and heard with our own eyes and ears.
21-22 The council threatened them again, but finally let them go because public opinion strongly supported Peter and John and this man who had received this miraculous sign. He was over 40 years old, so his situation was known to many people, and they couldn’t help but glorify God for his healing.
23 Peter and John, upon their release, went right to their friends and told the story—including the warning from the council. 24 The whole community responded with this prayer to God:
Community of Believers: God, our King, You made the heaven and the earth and the sea and everything they contain.[a] 25 You are the One who, by the Holy Spirit, spoke through our ancestor David, Your servant, with these words:
Why did the nations rage?
Why did they imagine useless things?
26 The kings of the earth took their stand;
their rulers assembled in opposition
against the Eternal One and His Anointed King.[b]
27 This is exactly what has happened among us, here in this city. The foreign ruler Pontius Pilate and the Jewish ruler Herod, along with their respective peoples, have assembled in opposition to Your holy servant Jesus, the One You chose. 28 They have done whatever Your hand and plan predetermined should happen. 29 And now, Lord, take note of their intimidations intended to silence us. Grant us, Your servants, the courageous confidence we need to go ahead and proclaim Your message 30 while You reach out Your hand to heal people, enabling us to perform signs and wonders through the name of Your holy servant Jesus.
31 They finished their prayer, and immediately the whole place where they had gathered began to shake. All the disciples were filled with the Holy Spirit, and they began speaking God’s message with courageous confidence.
2 Three days later, they all went to celebrate a wedding feast in Cana of Galilee. Mary, the mother of Jesus, was invited 2 together with Him and His disciples. 3 While they were celebrating, the wine ran out; and Jesus’ mother hurried over to her son.
Mary: The host stands on the brink of embarrassment; there are many guests, and there is no more wine.
Jesus: 4 Dear woman, is it our problem they miscalculated when buying wine and inviting guests? My time has not arrived.
5 But she turned to the servants.
Mary: Do whatever my son tells you.
6 In that area were six massive stone water pots that could each hold 20 to 30 gallons.[a] They were typically used for Jewish purification rites. 7 Jesus’ instructions were clear:
Jesus: Fill each water pot with water until it’s ready to spill over the top; 8 then fill a cup, and deliver it to the headwaiter.
They did exactly as they were instructed. 9 After tasting the water that had become wine, the headwaiter couldn’t figure out where such wine came from (even though the servants knew), and he called over the bridegroom in amazement.
Headwaiter: 10 This wine is delectable. Why would you save the most exquisite fruit of the vine? A host would generally serve the good wine first and, when his inebriated guests don’t notice or care, he would serve the inferior wine. You have held back the best for last.
11 Jesus performed this miracle, the first of His signs, in Cana of Galilee. They did not know how this happened; but when the disciples and the servants witnessed this miracle, their faith blossomed.
With a wedding as the setting of Jesus’ first sign, John shows how Jesus’ ministry isn’t limited to just “spiritual” things, but is His blessing for all of life.
12 Jesus then gathered His clan—His family members and disciples—for a journey to Capernaum where they lingered several days.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.