Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 88

Psalm 88[a]

A Despairing Lament

A song; a psalm of the Korahites. For the leader; according to Mahalath. For singing; a maskil of Heman the Ezrahite.

I

Lord, the God of my salvation, I call out by day;
    at night I cry aloud in your presence.(A)
Let my prayer come before you;
    incline your ear to my cry.(B)
[b]For my soul is filled with troubles;(C)
    my life draws near to Sheol.
I am reckoned with those who go down to the pit;
    I am like a warrior without strength.
My couch is among the dead,
    like the slain who lie in the grave.
You remember them no more;
    they are cut off from your influence.
You plunge me into the bottom of the pit,
    into the darkness of the abyss.
Your wrath lies heavy upon me;
    all your waves crash over me.(D)
Selah

II

Because of you my acquaintances shun me;
    you make me loathsome to them;(E)
Caged in, I cannot escape;
10     my eyes grow dim from trouble.

All day I call on you, Lord;
    I stretch out my hands to you.
11 [c]Do you work wonders for the dead?
    Do the shades arise and praise you?(F)
Selah

III

12 Is your mercy proclaimed in the grave,
    your faithfulness among those who have perished?[d]
13 Are your marvels declared in the darkness,
    your righteous deeds in the land of oblivion?

IV

14 But I cry out to you, Lord;
    in the morning my prayer comes before you.
15 Why do you reject my soul, Lord,
    and hide your face from me?
16 I have been mortally afflicted since youth;
    I have borne your terrors and I am made numb.
17 Your wrath has swept over me;
    your terrors have destroyed me.(G)
18 All day they surge round like a flood;
    from every side they encircle me.
19 Because of you friend and neighbor shun me;(H)
    my only friend is darkness.

Psalm 91-92

Psalm 91[a]

Security Under God’s Protection

I

You who dwell in the shelter of the Most High,[b]
    who abide in the shade of the Almighty,
Say to the Lord, “My refuge and fortress,
    my God in whom I trust.”(A)
He will rescue you from the fowler’s snare,
    from the destroying plague,
He will shelter you with his pinions,
    and under his wings you may take refuge;(B)
    his faithfulness is a protecting shield.
You shall not fear the terror of the night
    nor the arrow that flies by day,(C)
Nor the pestilence that roams in darkness,
    nor the plague that ravages at noon.(D)
Though a thousand fall at your side,
    ten thousand at your right hand,
    near you it shall not come.
You need simply watch;
    the punishment of the wicked you will see.(E)
Because you have the Lord for your refuge
    and have made the Most High your stronghold,
10 No evil shall befall you,
    no affliction come near your tent.(F)
11 [c]For he commands his angels with regard to you,(G)
    to guard you wherever you go.(H)
12 With their hands they shall support you,
    lest you strike your foot against a stone.(I)
13 You can tread upon the asp and the viper,
    trample the lion and the dragon.(J)

II

14 Because he clings to me I will deliver him;
    because he knows my name I will set him on high.(K)
15 He will call upon me and I will answer;(L)
    I will be with him in distress;(M)
    I will deliver him and give him honor.
16 With length of days I will satisfy him,
    and fill him with my saving power.(N)

Psalm 92[d]

A Hymn of Thanksgiving for God’s Fidelity

A psalm. A sabbath song.

I

It is good to give thanks to the Lord,
    to sing praise to your name, Most High,(O)
To proclaim your love at daybreak,
    your faithfulness in the night,
With the ten-stringed harp,
    with melody upon the lyre.(P)
For you make me jubilant, Lord, by your deeds;
    at the works of your hands I shout for joy.

II

How great are your works, Lord!(Q)
    How profound your designs!
A senseless person cannot know this;
    a fool cannot comprehend.
Though the wicked flourish like grass(R)
    and all sinners thrive,
They are destined for eternal destruction;
    but you, Lord, are forever on high.
10 Indeed your enemies, Lord,
    indeed your enemies shall perish;
    all sinners shall be scattered.(S)

III

11 You have given me the strength of a wild ox;(T)
    you have poured rich oil upon me.(U)
12 My eyes look with glee on my wicked enemies;
    my ears shall hear what happens to my wicked foes.(V)
13 The just shall flourish like the palm tree,
    shall grow like a cedar of Lebanon.(W)
14 [e]Planted in the house of the Lord,
    they shall flourish in the courts of our God.
15 They shall bear fruit even in old age,
    they will stay fresh and green,
16 To proclaim: “The Lord is just;
    my rock, in whom there is no wrong.”(X)

Judges 9:1-16

Chapter 9

Abimelech, son of Jerubbaal, went to his mother’s kin in Shechem,(A) and said to them and to the whole clan to which his mother’s family belonged, “Put this question to all the lords of Shechem: ‘Which is better for you: that seventy men, all Jerubbaal’s sons, rule over you, or that one man rule over you?’ You must remember that I am your own flesh and bone.”(B) When his mother’s kin repeated these words on his behalf to all the lords of Shechem, they set their hearts on Abimelech, thinking, “He is our kin.” They also gave him seventy pieces of silver from the temple of Baal-berith, with which Abimelech hired worthless men and outlaws as his followers. He then went to his father’s house in Ophrah, and killed his brothers, the seventy sons of Jerubbaal, on one stone. Only the youngest son of Jerubbaal, Jotham, escaped, for he was hidden. Then all the lords of Shechem and all Beth-millo came together and made Abimelech king by the terebinth at the memorial pillar in Shechem.

When this was reported to Jotham, he went and stood at the top of Mount Gerizim and cried out in a loud voice:

“Hear me, lords of Shechem,
    and may God hear you!
One day the trees went out
    to anoint a king over themselves.
So they said to the olive tree,
    ‘Reign over us.’
But the olive tree answered them,
    ‘Must I give up my rich oil,
    whereby gods and human beings are honored,[a]
    and go off to hold sway over the trees?’
10 Then the trees said to the fig tree,
    ‘Come; you reign over us!’
11 But the fig tree answered them,
    ‘Must I give up my sweetness
    and my sweet fruit,
    and go off to hold sway over the trees?’
12 Then the trees said to the vine,
    ‘Come you, reign over us.’
13 But the vine answered them,
    ‘Must I give up my wine
    that cheers gods[b] and human beings,
    and go off to hold sway over the trees?’
14 Then all the trees said to the buckthorn,
    ‘Come; you reign over us!’
15 The buckthorn answered the trees,
    ‘If you are anointing me in good faith,
    to make me king over you,
    come, and take refuge in my shadow.
    But if not, let fire come from the buckthorn
    and devour the cedars of Lebanon.’(C)

16 “Now then, if you have acted in good faith and integrity in appointing Abimelech your king, if you have acted with good will toward Jerubbaal and his house, and if you have treated him as he deserved—

Judges 9:19-21

19 if, then, you have acted in good faith and integrity toward Jerubbaal and his house today, then rejoice in Abimelech and may he in turn rejoice in you! 20 But if not, let fire come forth from Abimelech and devour the lords of Shechem and Beth-millo, and let fire come forth from the lords of Shechem and Beth-millo and devour Abimelech.” 21 Then Jotham fled and escaped to Beer, where he remained for fear of his brother Abimelech.

Acts 4:13-31

13 Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they were amazed, and they recognized them as the companions of Jesus. 14 Then when they saw the man who had been cured standing there with them, they could say nothing in reply. 15 So they ordered them to leave the Sanhedrin, and conferred with one another, saying, 16 “What are we to do with these men? Everyone living in Jerusalem knows that a remarkable sign was done through them, and we cannot deny it. 17 But so that it may not be spread any further among the people, let us give them a stern warning never again to speak to anyone in this name.”(A)

18 So they called them back and ordered them not to speak or teach at all in the name of Jesus. 19 Peter and John, however, said to them in reply, “Whether it is right in the sight of God for us to obey you rather than God, you be the judges.(B) 20 It is impossible for us not to speak about what we have seen and heard.” 21 After threatening them further, they released them, finding no way to punish them, on account of the people who were all praising God for what had happened. 22 For the man on whom this sign of healing had been done was over forty years old.

Prayer of the Community. 23 After their release they went back to their own people and reported what the chief priests and elders had told them. 24 And when they heard it, they raised their voices to God with one accord and said, “Sovereign Lord, maker of heaven and earth and the sea and all that is in them, 25 you said by the holy Spirit through the mouth of our father David, your servant:

‘Why did the Gentiles rage(C)
    and the peoples entertain folly?
26 The kings of the earth took their stand
    and the princes gathered together
        against the Lord and against his anointed.’

27 Indeed they gathered in this city against your holy servant Jesus whom you anointed, Herod[a] and Pontius Pilate, together with the Gentiles and the peoples of Israel,(D) 28 to do what your hand and [your] will had long ago planned to take place. 29 And now, Lord, take note of their threats, and enable your servants to speak your word with all boldness, 30 as you stretch forth [your] hand to heal, and signs and wonders are done through the name of your holy servant Jesus.” 31 [b]As they prayed, the place where they were gathered shook, and they were all filled with the holy Spirit and continued to speak the word of God with boldness.(E)

Life in the Christian Community.[c]

John 2:1-12

Chapter 2

The Wedding at Cana. [a]On the third day there was a wedding[b] in Cana[c] in Galilee, and the mother of Jesus was there.(A) Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, “They have no wine.” [d][And] Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.”(B) His mother said to the servers, “Do whatever he tells you.”(C) [e]Now there were six stone water jars there for Jewish ceremonial washings,(D) each holding twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and take it to the headwaiter.”[f] So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom 10 and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” 11 Jesus did this as the beginning of his signs[g] in Cana in Galilee and so revealed his glory, and his disciples began to believe in him.(E)

12 [h]After this, he and his mother, [his] brothers, and his disciples went down to Capernaum and stayed there only a few days.[i]

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.