Book of Common Prayer
Book One
Book One (Psalms 1–41) is attributed almost entirely to David; all but four of the psalms (1–2; 10; 33) are ascribed to him. In Hebrew Psalm 10 is a continuation of Psalm 9 because it was composed as an acrostic poem. Likewise, many Hebrew manuscripts combine Psalm 33 with 32. Only later are these divided into separate psalms. Psalm 1 sets the stage for the entire collection by explaining that the study of the Word of God is the foundation of a meaningful, prosperous life.
Psalm 1
1 God’s blessings follow you and await you at every turn:
when you don’t follow the advice of those who delight in wicked schemes,
When you avoid sin’s highway,
when judgment and sarcasm beckon you, but you refuse.
2 For you, the Eternal’s Word is your happiness.
It is your focus—from dusk to dawn.
3 You are like a tree,
planted by flowing, cool streams of water that never run dry.
Your fruit ripens in its time;
your leaves never fade or curl in the summer sun.
No matter what you do, you prosper.
4 For those who focus on sin, the story is different.
They are like the fallen husk of wheat, tossed by an open wind, left deserted and alone.
5 In the end, the wicked will fall in judgment;
the guilty will be separated from the innocent.
6 Their road suddenly will end in death,
yet the journey of the righteous has been charted by the Eternal.
Psalm 2
1 You are wondering: What has provoked the nations to embrace anger and chaos?[a]
Why are the people making plans to pursue their own vacant and empty greatness?
2 Leaders of nations stand united;
rulers put their heads together,
plotting against the Eternal One and His Anointed King, trying to figure out
3 How they can throw off the gentle reign of God’s love,
step out from under the restrictions of His claims to advance their own schemes.
4 At first, the Power of heaven laughs at their silliness.
The Eternal mocks their ignorant selfishness.
5 But His laughter turns to rage, and He rebukes them.
As God displays His righteous anger, they begin to know the meaning of fear. He says,
6 “I am the One who appointed My king who reigns from Zion, My mount of holiness.
He is the one in charge.”
7 I am telling all of you the truth. I have heard the Eternal’s decree.
He said clearly to me, “You are My son.
Today I have become your Father.
8 The nations shall be yours for the asking,
and the entire earth will belong to you.
9 They are yours to crush with an iron scepter,
yours to shatter like fragile, clay pots.”
10 So leaders, kings, and judges,
be wise, and be warned.
11 There is only one God, the Eternal;
worship Him with respect and awe;
take delight in Him and tremble.
12 Bow down before God’s son.
If you don’t, you will face His anger and retribution,
And you won’t stand a chance.
For it doesn’t take long to kindle royal wrath,
But blessings await all who trust in Him.
They will find God a gentle refuge.
Psalm 3
A song of David composed while fleeing from his son Absalom.
This Davidic psalm recalls the time when David fled from Jerusalem after Absalom, his son, rebelled and claimed the throne (2 Samuel 15–17).
1 Eternal One, my adversaries are many, too many to count.
Now they have taken a stand against me!
2 Right to my face they say,
“God will not save you!”
[pause][b]
3 But You, Eternal One, wrap around me like an impenetrable shield.
You give me glory and lift my eyes up to the heavens.
4 I lift my voice to You, Eternal One,
and You answer me from Your sacred heights.
[pause]
5 I lie down at night and fall asleep.
I awake in the morning—healthy, strong, vibrant—because the Eternal supports me.
6 No longer will I fear my tens of thousands of enemies
who have surrounded me!
7 Rise up, O Eternal One!
Rescue me, O God!
For You have dealt my enemies a strong blow to the jaw!
You have shattered their teeth! Do so again.
8 Liberation truly comes from the Eternal.
Let Your blessings shower down upon Your people.
[pause]
Psalm 4
For the worship leader. A song of David accompanied by strings.
1 Answer my prayers, O True God, the righteous, who makes me right.
I was hopelessly surrounded, and You rescued me.
Once again hear me; hide me in Your favor;
bring victory in defeat and hope in hopelessness.
2 How long will you sons of Adam steal my dignity, reduce my glory to shame?
Why pine for the fruitless and dream a delusion?
[pause][c]
3 Understand this: The Eternal One treats as special those like Him.
The Eternal will answer my prayers and save me.
4 Think long; think hard. When you are angry, don’t let it carry you into sin.
When night comes, in calm be silent.
[pause]
5 From this day forward, offer to God the right sacrifice from a heart made right by God.
Entrust yourself to the Eternal.
6 Crowds of disheartened people ask, “Who can show us what is good?”
Let Your brilliant face shine upon us, O Eternal One, that we may know the undeniable answer.
7 You have filled me with joy, and happiness has risen in my heart, great delight and unrivaled joy,
even more than when bread abounds and wine flows freely.
8 Tonight I will sleep securely on a bed of peace
because I trust You, You alone, O Eternal One, will keep me safe.
Psalm 7
A song[a] of David to the Eternal regarding Cush, the Benjaminite.
1 O Eternal my God, in You I seek refuge.
Save me from those who are chasing me. Rescue me,
2 Or else they will tear me to pieces as a lion devours his prey;
they will carry me off with no one to snatch me from their jaws.
3 O Eternal my God, if I have done anything wrong to deserve this,
if there is blood on my hands,
4 If I have mistreated a friend,
or if I have stolen from an adversary without just cause,
5 Then let my enemy come after me and catch me,
stomping me into the ground, ending my life,
and grinding my honor into the dirt.
[pause][b]
6 Arise, O Eternal One, inflamed by Your anger.
Come and counter the rage of my adversaries;
open Your eyes, my God; hear my plea for justice once and for all.
7 Let the people gather around You.
Return to Your rightful place above them in the high court.
8 The Eternal will judge the nations.
Judge me now, Eternal One, according to my virtue and integrity.
9 Please, bring the evil actions of these wicked, wicked people to an end!
But secure the righteous,
For You, righteous God,
examine our hearts and minds.
10 God is my defender;
He rescues those who have a pure heart.
11 God is a just judge;
He passes judgment daily against the person who does evil.
12 If the wicked do not turn from their evil deeds, God will sharpen His sword;
He will bend His bow, stringing it in readiness.
13 Yes, He has prepared His deadly weapons
with His arrows flaming hot.
14 See, my enemies are fertile with evil.
They conceive trouble
and give birth to deception.
15 They prepare a trap, digging a deep pit,
and fall into the snare they have made.
16 The trouble they plan will return to punish them,
and their violent acts will come back to haunt them.
17 As a result, I will thank the Eternal for His justice
and sing praises in honor of the Eternal, Most High.
32 Now it so happens that a couple of the tribes (the Reubenites and Gadites) had an exceptionally large herd of livestock. They observed that on this eastern side of the Jordan, in the regions of Jazer and Gilead, there was some excellent grazing land. 2 So the heads of the Reuben and Gad tribes approached Moses, the priest Eleazar, and other of the community’s leaders.
Reubenites and Gadites: 3-5 This territory, which the Eternal One has already enabled us to dominate, is for livestock land; and we have livestock. If it is pleasing to you, may we settle here instead of crossing the Jordan into the promised land? We’d like this territory to be ours (Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon) rather than laying claim to any territory across the Jordan.
Although slightly misunderstood by Moses, Reuben and Gad still express loyalty to the Lord and to their Israelite kin, but they like the prospects of settling in the fertile land that they will also share with the Ammonites, Moabites, and Edomites.
Moses: 6-9 You’re missing the big picture. How can I let you settle here on this side of the Jordan, while your kinsmen on the other side of the Jordan may have to go to war in order to possess the land? Why would you dishearten the rest of the people today just as the spies did who disheartened the people in the last generation after I sent them from Kadesh-barnea and they saw the Eshcol Valley and the surrounding land?
Reubenites and Gadites (approaching Moses): 16-19 What if we lay claim to the land here, but then proceed with the others west across the Jordan and into their land? We would fight alongside all the other Israelites, but we wouldn’t take any of that land for ourselves since our inheritance is on the eastern side of the Jordan. Only after we’ve seen to it that everyone else is safely settled there would we return here to take up our lives as residents of this place. We could set up preliminary dwellings now for our sheep and livestock and towns for our women and children. The towns should be fortified, since there are still inhabitants in the land who would like to run us out. We really feel that we’ve found our home here, east of the Jordan.
Moses: 20 If you keep your word—to fight with us before the Eternal One Himself 21 until by our warfare God drives out His enemies 22 and that land becomes undeniably ours—then, yes. Then you will have satisfied your responsibilities to the Eternal and to Israel, and you may count this land as your own. 23 But if you fail to follow through, your sin against the Eternal will follow you. Wherever you go, it will go badly for you. 24 Then go ahead and build the enclosures you need for your flocks and the cities for your youngsters that you’ll leave behind. But don’t forget to live up to your promise.
Reubenites and Gadites: 25 We are your servants, our lord, and we’ll do as you tell us. 26 Here in Gilead, we’ll get our women and the little kids settled along with all of our animals. 27 Then you can count on us, armed and ready to battle for the Eternal. We will obey your orders and see to it that the other families successfully gain their own territory.
26 A similar thing happens when we pray. We are weak and do not know how to pray, so the Spirit steps in and articulates prayers for us with groaning too profound for words. 27 Don’t you know that He who pursues and explores the human heart intimately knows the Spirit’s mind because He pleads to God for His saints to align their lives with the will of God? 28 We are confident that God is able to orchestrate everything to work toward something good and beautiful when we love Him and accept His invitation to live according to His plan. 29-30 From the distant past, His eternal love reached into the future. You see, He knew those who would be His one day, and He chose them beforehand to be conformed to the image of His Son so that Jesus would be the firstborn of a new family of believers, all brothers and sisters. As for those He chose beforehand, He called them to a different destiny so that they would experience what it means to be made right with God and share in His glory.
23 Jesus spoke to His disciples and to the crowds that had gathered around.
Jesus with the Pharisees listening uses them as an example of the pious but truly unrighteous. He calls the people to mind the Pharisees’ words, not their examples, because they talk about righteousness and faithfulness, but they are a faithless and unrighteous crew.
Jesus: 2 The Pharisees and the scribes occupy the seat of Moses. 3 So you should do the things they tell you to do—but don’t do the things they do. 4 They heap heavy burdens upon their neighbors’ backs, and they prove unwilling to do anything to help shoulder the load. 5 They are interested, above all, in presentation: they wrap their heads and arms in the accoutrements of prayer, they cloak themselves with flowing tasseled prayer garments, 6 they covet the seats of honor at fine banquets and in the synagogue, 7 and they love it when people recognize them in the marketplace, call them “Teacher,” and beam at them.
8 But you: do not let anyone call you “Rabbi,” that is, “Teacher.” For you are all brothers, and you have only one teacher, the Anointed One. 9 Indeed, do not call anyone on earth “Father,” for you have only one father, and He is in heaven. 10 Neither let anyone call you “leader,” for you have one leader—the Anointed One. 11 If you are recognized at all, let it be for your service. Delight in the one who calls you servant. 12 For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.