Book of Common Prayer

²⁵ Circumcision indeed avails, if you keep the law. But if you break the law, your circumcision is made uncircumcision. ²⁶ Therefore if the uncircumcised man keeps the righteous things contained in the law, shall his uncircumcision not be counted for circumcision? ²⁷ And shall not uncircumcision which is by nature, if it keeps the law, condemn you who, being under the letter and circumcision, do transgress the law? ²⁸ For he is not a Jew who is a Jew outwardly. Neither is that thing circumcision which is outward in the flesh. ²⁹ But he is a Jew who is hid within, and the circumcision of the heart is the true circumcision, which is in the Spirit, and not in the letter; whose praise is not from men, but from God.

Paul shows what preferment the Jews have, and that both Jews and Gentiles are under sin, and are justified only by the grace of God in Christ.

3 What preferment, then, has the Jew? Or what advantage from circumcision? ² Surely very much. The word of God was committed first to them. ³ What, then, if some of them did not believe? Does their unbelief make the promise of God without effect? ⁴ God forbid. Let God be true and all men liars, as it is written: That you may be justified in your words, and should overcome when you are judged.

⁵ If our unrighteousness makes the righteousness of God more excellent, what shall we say? Is God unrighteous, who takes vengeance? I speak after the manner of men. ⁶ God forbid, for how then will God judge the world? ⁷ If the truth of God appears more excellent through my lie, to his glory, why am I still judged as a sinner? ⁸ And why not say rather (as some ill report of us, and as some allege we say), let us do evil, so that good may come of it? Their condemnation is just.

²¹ Then Peter came to him and said, Master, how often should I forgive my brother if he sins against me? Seven times?

²² Jesus said to him, I say to you, not seven times, but seventy times seven times. ²³ Therefore the kingdom of heaven is likened to a certain king who wished to take accounts from his servants. ²⁴ And when he had begun the reckoning, one was brought to him who owed him 10,000 talents. ²⁵ Because he had nothing to pay with, his master ordered him to be sold, and his wife and his children and all that he had, and payment to be made. ²⁶ The servant fell down and besought him, saying, Sir, give me respite, and I will pay it every whit. ²⁷ Then the lord had pity on that servant and released him, and forgave him the debt.

²⁸ And that same servant went out and found one of his fellows who owed him 100 denarii, and laid hands on him and took him by the throat, saying, Pay me what you owe! ²⁹ And his fellow servant fell down and besought him, saying, Have patience with me, and I will pay you everything. ³⁰ But he would not, and went and cast him into prison till he should pay the debt.

³¹ When the other servants saw what had been done, they were very grieved, and went and told their lord all that had happened. ³² Then his lord called the man and said to him, O evil servant! I forgave you all that debt because you begged me. ³³ Was it not right also that you should have had compassion on your fellow, just as I had pity on you? ³⁴ And his lord was angry, and delivered him to the jailers till he should pay all that was due to him. ³⁵ So likewise shall my heavenly Father do with you, unless you forgive with your hearts each one his brother’s trespasses.