Book of Common Prayer
49 Remember [fervently] the word and promise to Your servant, in which You have caused me to hope.
50 This is my comfort and consolation in my affliction: that Your word has revived me and given me life.(A)
51 The proud have had me greatly in derision, yet have I not declined in my interest in or turned aside from Your law.
52 When I have [earnestly] recalled Your ordinances from of old, O Lord, I have taken comfort.
53 Burning indignation, terror, and sadness seize upon me because of the wicked, who forsake Your law.
54 Your statutes have been my songs in the house of my pilgrimage.
55 I have [earnestly] remembered Your name, O Lord, in the night, and I have observed Your law.
56 This I have had [as the gift of Your grace and as my reward]: that I have kept Your precepts [hearing, receiving, loving, and obeying them].
57 You are my portion, O Lord; I have promised to keep Your words.
58 I entreated Your favor with my whole heart; be merciful and gracious to me according to Your promise.
59 I considered my ways; I turned my feet to [obey] Your testimonies.
60 I made haste and delayed not to keep Your commandments.
61 Though the cords of the wicked have enclosed and ensnared me, I have not forgotten Your law.
62 At midnight I will rise to give thanks to You because of Your righteous ordinances.
63 I am a companion of all those who fear, revere, and worship You, and of those who observe and give heed to Your precepts.
64 The earth, O Lord, is full of Your mercy and loving-kindness; teach me Your statutes.
65 You have dealt well with Your servant, O Lord, according to Your promise.
66 Teach me good judgment, wise and right discernment, and knowledge, for I have believed (trusted, relied on, and clung to) Your commandments.
67 Before I was afflicted I went astray, but now Your word do I keep [hearing, receiving, loving, and obeying it].
68 You are good and kind and do good; teach me Your statutes.
69 The arrogant and godless have put together a lie against me, but I will keep Your precepts with my whole heart.
70 Their hearts are as fat as grease [their minds are dull and brutal], but I delight in Your law.
71 It is good for me that I have been afflicted, that I might learn Your statutes.
72 The law from Your mouth is better to me than thousands of gold and silver pieces.
Psalm 49
To the Chief Musician. A Psalm of the sons of Korah.
1 Hear this, all you peoples; give ear, all you inhabitants of the world,
2 Both low and high, rich and poor together:
3 My mouth shall speak wisdom; and the meditation of my heart shall be understanding.
4 I will submit and consent to a parable or proverb; to the music of a lyre I will unfold my riddle (my problem).
5 Why should I fear in the days of evil, when the iniquity of those who would supplant me surrounds me on every side,
6 Even of those who trust in and lean on their wealth and boast of the abundance of their riches?
7 None of them can by any means redeem [either himself or] his brother, nor give to God a ransom for him—
8 For the ransom of a life is too costly, and [the price one can pay] can never suffice—
9 So that he should live on forever and never see the pit (the grave) and corruption.
10 For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others.
11 Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names.
12 But man, with all his honor and pomp, does not remain; he is like the beasts that perish.
13 This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]!
14 Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling.
15 But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]!
16 Be not afraid when [an ungodly] one is made rich, when the wealth and glory of his house are increased;
17 For when he dies he will carry nothing away; his glory will not descend after him.
18 Though while he lives he counts himself happy and prosperous, and though a man gets praise when he does well [for himself],
19 He will go to the generation of his fathers, who will nevermore see the light.
20 A man who is held in honor and understands not is like the beasts that perish.
Psalm 53
To the Chief Musician; in a mournful strain. A skillful song, or didactic or reflective poem of David.
1 The [empty-headed] fool has said in his heart, There is no God. Corrupt and evil are they, and doing abominable iniquity; there is none who does good.
2 God looked down from heaven upon the children of men to see if there were any who understood, who sought (inquired after and desperately required) God.
3 Every one of them has gone back [backslidden and fallen away]; they have altogether become filthy and corrupt; there is none who does good, no, not one.(A)
4 Have those who work evil no knowledge (no understanding)? They eat up My people as they eat bread; they do not call upon God.
5 There they are, in terror and dread, where there was [and had been] no terror and dread! For God has scattered the bones of him who encamps against you; you have put them to shame, because God has rejected them.
6 Oh, that the salvation and deliverance of Israel would come out of Zion! When God restores the fortunes of His people, then will Jacob rejoice and Israel be glad.
3 To everything there is a season, and a time for every matter or purpose under heaven:
2 A time to be born and a time to die, a time to plant and a time to pluck up what is planted,(A)
3 A time to kill and a time to heal, a time to break down and a time to build up,
4 A time to weep and a time to laugh, a time to mourn and a time to dance,
5 A time to cast away stones and a time to gather stones together, a time to embrace and a time to refrain from embracing,
6 A time to get and a time to lose, a time to keep and a time to cast away,
7 A time to rend and a time to sew, a time to keep silence and a time to speak,(B)
8 A time to love and a time to hate, a time for war and a time for peace.(C)
9 What profit remains for the worker from his toil?
10 I have seen the painful labor and exertion and miserable business which God has given to the sons of men with which to exercise and busy themselves.
11 He has made everything beautiful in its time. He also has planted eternity in men’s hearts and minds [a divinely implanted sense of a purpose working through the ages which nothing under the sun but God alone can satisfy], yet so that men cannot find out what God has done from the beginning to the end.
12 I know that there is nothing better for them than to be glad and to get and do good as long as they live;
13 And also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God.
14 I know that whatever God does, it endures forever; nothing can be added to it nor anything taken from it. And God does it so that men will [reverently] fear Him [revere and worship Him, knowing that He is].(D)
15 That which is now already has been, and that which is to be already has been; and God seeks that which has passed by [so that history repeats itself].
11 But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned.
12 For up to the time that certain persons came from James, he ate his meals with the Gentile [converts]; but when the men [from Jerusalem] arrived, he withdrew and held himself aloof from the Gentiles and [ate] separately for fear of those of the circumcision [party].
13 And the rest of the Jews along with him also concealed their true convictions and acted insincerely, with the result that even Barnabas was carried away by their hypocrisy (their example of insincerity and pretense).
14 But as soon as I saw that they were not straightforward and were not living up to the truth of the Gospel, I said to Cephas (Peter) before everybody present, If you, though born a Jew, can live [as you have been living] like a Gentile and not like a Jew, how do you dare now to urge and practically force the Gentiles to [comply with the ritual of Judaism and] live like Jews?
15 [I went on to say] Although we ourselves (you and I) are Jews by birth and not Gentile (heathen) sinners,
16 Yet we know that a man is justified or reckoned righteous and in right standing with God not by works of the Law, but [only] through faith and [absolute] reliance on and adherence to and trust in Jesus Christ (the Messiah, the Anointed One). [Therefore] even we [ourselves] have believed on Christ Jesus, in order to be justified by faith in Christ and not by works of the Law [for we cannot be justified by any observance of the ritual of the Law given by Moses], because by keeping legal rituals and by works no human being can ever be justified (declared righteous and put in right standing with God).(A)
17 But if, in our desire and endeavor to be justified in Christ [to be declared righteous and put in right standing with God wholly and solely through Christ], we have shown ourselves sinners also and convicted of sin, does that make Christ a minister (a party and contributor) to our sin? Banish the thought! [Of course not!]
18 For if I [or any others who have taught that the observance of the Law of Moses is not essential to being justified by God should now by word or practice teach or intimate that it is essential to] build up again what I tore down, I prove myself a transgressor.
19 For I through the Law [under the operation of the curse of the Law] have [in Christ’s death for me] myself died to the Law and all the Law’s demands upon me, so that I may [henceforth] live to and for God.
20 I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.
21 [Therefore, I do not treat God’s gracious gift as something of minor importance and defeat its very purpose]; I do not set aside and invalidate and frustrate and nullify the grace (unmerited favor) of God. For if justification (righteousness, acquittal from guilt) comes through [observing the ritual of] the Law, then Christ (the Messiah) died groundlessly and to no purpose and in vain. [His death was then wholly superfluous.]
14 At that time Herod the governor heard the reports about Jesus,
2 And he said to his attendants, This is John the Baptist; He has been raised from the dead, and that is why the powers [a]of performing miracles are at work in Him.
3 For Herod had arrested John and bound him and put him in prison [to [b]stow him out of the way] on account and for the sake of Herodias, his brother Philip’s wife,
4 For John had said to him, It is not lawful or right for you to have her.(A)
5 Although he wished to have him put to death, he was afraid of the people, for they regarded John as a prophet.
6 But when Herod’s birthday came, the daughter of Herodias danced in the midst [before the company] and pleased and fascinated Herod,
7 And so he promised with an oath to give her whatever she might ask.
8 And she, being put forward and prompted by her mother, said, Give me the head of John the Baptist right here on a [c]platter.
9 And the king was distressed and sorry, but because of his oaths and his guests, he ordered it to be given her;
10 He sent and had John beheaded in the prison.
11 And his head was brought in on a [d]platter and given [e]to the little maid, and she brought it to her mother.
12 And John’s disciples came and took up the body and buried it. Then they went and told Jesus.
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