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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 119:1-24

The Word of God

119 ·Happy [Blessed] are those ·who live pure lives [L whose way is blameless],
    who follow the Lord’s ·teachings [instructions; law].
Happy are those who keep his ·rules [decrees; testimonies],
    who ·try to obey [L seek] him with their whole heart.
They don’t do what is wrong;
    they follow his ways.
Lord, you ·gave [commanded] your ·orders [precepts]
    to be obeyed completely.
·I wish I [L O that my ways] were more ·loyal [steadfast; established; set]
    in obeying your ·demands [statutes; ordinances; requirements].
Then I would not be ashamed
    ·when I study [staring/gazing at] your commands.
When I learned that your ·laws [judgments] are fair,
    I ·praised [thanked] you with an ·honest [upright] heart.
I will obey your ·demands [statutes; ordinances; requirements],
    so please don’t ever ·leave [abandon; forsake] me.

How can a young person ·live a pure life [L keep his way pure]?
    By ·obeying [guarding; keeping] your word.
10 With all my heart I ·try to obey [seek] you.
    Don’t let me ·break [stray from] your commands.
11 I have ·taken your words to heart [treasured/stored your words in my heart]
    so I would not sin against you.
12 Lord, you ·should be praised [are blessed].
    Teach me your ·demands [statutes; ordinances; requirements].
13 My lips will ·tell about [recount]
    all the ·laws you have spoken [L judgments of your mouth].
14 I enjoy ·living by your rules [the way of your decrees/testimonies]
    as people enjoy great riches.
15 I ·think about [meditate on] your ·orders [precepts]
    and ·study [look at] your ways.
16 I enjoy ·obeying your demands [your statutes/ordinances/requirements],
    and I will not forget your word.

17 ·Do good [Grant this] to me, your servant, so I can live,
    so I can ·obey [keep; guard] your word.
18 Open my eyes to see
    the ·miracles [wonders] in your ·teachings [instructions; law].
19 I am a ·stranger [sojourner; alien resident] ·on earth [or in the land].
    Do not hide your commands from me.
20 ·I wear myself out [My soul pines away] with ·desire [longing]
    for your ·laws [judgments] all the time.
21 You ·scold [rebuke; reprimand] ·proud [arrogant] people;
    those who ·ignore [wander from] your commands are cursed.
22 ·Don’t let me be insulted and hated [L Take away insult and contempt]
    because I keep your ·rules [decrees; testimonies].
23 Even if princes sit around and speak against me,
    I, your servant, will ·think [meditate] about your ·demands [statutes; ordinances; requirements].
24 Your ·rules [statutes; ordinances; requirements] give me pleasure;
    they ·give me good advice [L are my advisors/counselors].

Psalm 12-14

A Prayer Against Liars

For the director of music. Upon the ·sheminith [L eighth; C a reference to an eight-stringed instrument or possibly the manner of singing]. A psalm of David.

12 Save me, Lord, because the ·good [faithful; godly; covenantal; loyal] people are all gone;
    ·no true believers are left on earth [L the faithful have vanished among humanity].
Everyone ·lies [L speaks falsehood] to his neighbors;
    they ·say one thing and mean another [speak with flattering lips and with a double heart/L heart and heart].
The Lord will ·stop [L cut off] those flattering lips
    and those bragging tongues.
They say, “Our tongues will ·help us win [prevail].
    ·We can say what we wish [L Our lips belong to us]; ·no one [L who…?] is our master.”

But the Lord says,
    “I will now rise up,
    because the ·poor [weak] are ·being hurt [destroyed; plundered; oppressed].
Because of the ·moans [groans; sighs] of the ·helpless [needy],
    I will give them the ·help [victory] they ·want [long for].”
The Lord’s ·words [or promises] are ·pure [flawless],
    like silver ·purified [refined] ·by fire [or in a furnace],
·purified [refined] seven times over [18:30; 119:140].

Lord, you will ·keep us safe [L guard/protect them];
    you will always ·protect [guard] us from such ·people [a generation].
But the wicked ·are [L walk] all around us;
    ·everyone loves what is wrong [L what is vile is lifted up among the sons of man/humanity].

A Prayer for God to Be Near

For the director of music. A psalm of David.

13 How long will you forget me, Lord? Forever?
    How long will you hide your face from me?
How long must I ·worry [or bear pain; L hold counsels]
    and ·feel sad [hold sorrow] in my heart all day?
How long will my enemy ·win [rise up] over me?

Lord, look at me.
    Answer me, my God;
    ·tell me [L light up my eyes], or I will ·die [L sleep the sleep of death].
Otherwise my enemy will say, “I have ·won [finished him off]!”
    ·Those against me [My foes] will rejoice that I’ve been ·defeated [shaken; moved].

I ·trust [have confidence] in your ·love [loyalty; covenant love].
    My heart ·is happy [rejoices] because ·you saved me [of your victory/salvation].
I sing to the Lord
    because he has ·taken care of [been good to] me.

The Unbelieving Fool

For the director of music. Of David.

14 Fools say ·to themselves [L in their hearts],
    “There is no God [C Psalm 53 largely parallels this psalm].”
·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5];
    there is no one who does anything good.

The Lord looked down from heaven on all people
    to see if anyone ·understood [L was wise/insightful],
    if anyone was ·looking to God for help [seeking God].
But all have ·turned [wandered] away.
    Together, everyone has become ·evil [perverse].
There is no one who does anything good,
    not even one [Rom. 3:10–12].

Don’t ·the wicked [L those who do evil] ·understand [know]?

They ·destroy [consume; L eat] my people as if they were ·eating [consuming] bread.
    They do not ·ask the Lord for help [call on the Lord].
But the wicked are ·filled [terrified] with terror,
    because God is with ·those who do what is right [the company of the righteous].
The wicked ·upset [confuse; frustrate] the plans of the poor,
    but the Lord ·will protect them [is their refuge].

I pray that ·victory [salvation] will come to Israel from Mount Zion [C the location of the Temple]!
    May the Lord ·bring them back [restore the fortunes of his people; C perhaps at the end of the exile].
Then the people of Jacob will rejoice,
    and the people of Israel will be glad.

Proverbs 6:1-19

Dangers of Being Foolish

My ·child [L son], ·be careful about giving [L if you make] a guarantee for ·somebody else’s loan [L your neighbor/friend],
    ·about promising to pay what someone else owes [L shaking hands with a stranger in agreement; 11:15; 17:18; 20:16; 22:26; 27:13].
You ·might [or will] get trapped by what you say;
    you ·might [or will] be caught by ·your own words [or what you say].
My ·child [L son], if you have done this and are under your ·neighbor’s [or friend’s] control,
    here is how to ·get free [extricate yourself].
·Don’t be proud [L Humble yourself]. Go to your ·neighbor [or friend]
    and ·beg to be free from your promise [L press/urge your neighbor/friend].
Don’t ·go to [L let your eyes] sleep
    or ·even rest your eyes [L let your eyelids/pupils slumber],
but ·free [extricate] yourself like a ·deer [gazelle] running from ·a hunter [L his hand],
    like a bird flying away from a ·trapper [fowler].

Go watch the ants, you lazy person.
    Watch ·what they do [L its paths] and ·be [or become] wise.
Ants have no commander,
    no leader or ruler,
but they ·store up [get their] food in the summer
    and gather their ·supplies [provisions] at harvest.
How long will you lie there, you lazy person?
    When will you get up from sleeping?
10 ·You sleep a little; you take a nap [L “A little sleep, a little slumber”].
    ·You fold your hands and [L “A little folding of the arms to…”] lie down to rest.
11 So ·you will be as poor as if you had been robbed [L poverty will come on you like a robber];
    ·you will have as little as if you had been held up [L deprivation like a shielded warrior].

12 Some people are ·wicked and no good [worthless and guilty].
    They go around ·telling lies [L with crooked mouths],
13 winking with their eyes, ·tapping with [or scraping] their feet,
    and ·making signs [pointing; gesturing] with their fingers [C a reference to secretive plans or even magic].
14 They ·make evil plans in their hearts [L are perverse in their hearts and determined to do evil]
    and are always starting ·arguments [conflicts].
15 So ·trouble [disaster] will strike them in an instant;
    suddenly they will be so ·hurt [L broken] no one can ·help [L heal] them.

16 There are six things the Lord hates.
    There are seven things ·he cannot stand [L that are an abomination to his soul]:
17     ·a proud look [haughty eyes],
    a lying tongue,
    hands that ·kill [L spill the blood of] innocent people,
18 a ·mind [heart] that thinks up evil plans,
    feet that are quick to ·do [L run to] evil,
19     a witness who lies,
    and someone who starts ·arguments [conflicts; fights] among·families [brothers; Ps. 133].

1 John 5:1-12

Faith in the Son of God

Everyone who believes that Jesus is the ·Christ [Messiah] is ·God’s child [L born of/begotten by God], and whoever loves the Father also loves the ·Father’s children [L one born of/begotten by him]. ·This is how [By/In this] we know we love God’s children: when we love God and ·obey [perform; carry out] his commands. ·Loving God means [L For this is the love of God:] ·obeying [keeping] his commands. And God’s commands are not ·too hard [burdensome] for us [Matt. 11:30], because everyone who is ·a child of [L born of; begotten of] God ·conquers [defeats; overcomes] the world. And this is the ·victory [conquest] that ·conquers [defeats; overcomes] the world—our faith. ·So the one who conquers the world is [or Who is it that conquers/defeats/overcomes the world but…?] the person who believes that Jesus is the Son of God.

Jesus Christ is the One who came by water [C likely a reference to Jesus’ baptism] and blood [C a reference to his death]. He did not come by water only, but by water and blood. And the Spirit ·says that this is true [is the one who testifies/bears witness; Mark 1:11; John 1:32–34], because the Spirit is the truth. ·So [or For] there are three ·witnesses[a] [who testify/bear witness]: the Spirit, the water, and the blood; and these three witnesses ·agree [L are one]. ·We believe people when they say something is true. But what God says is more important [L If we accept the witness/testimony of people, the witness/testimony of God is better], ·and he has told us the truth about his own Son [L because this is the witness/testimony God has given about his Son]. 10 Anyone who believes in the Son of God ·has the truth that God told us [or has the internal testimony of the Holy Spirit; or has the testimony of the eyewitnesses (see 1:1–4); L has the witness/testimony in himself]. Anyone who does not believe makes God a liar [1:10], because that person does not believe ·what God told us [L the witness/testimony that God witnessed/testified to] about his Son. 11 This is ·what God told us [L the witness/testimony]: God has given us eternal life, and this life is in his Son. 12 Whoever has the Son has life, but whoever does not have the Son of God does not have life.

Matthew 11:16-24

16 “·What can I say about the people of this time? What are they like? [L To what shall I compare this generation?] They are like children sitting in the marketplace, who call out to each other,

17 ‘We played ·music [L the pipe/flute] for you, but you did not dance;
    we sang a ·sad song [funeral song; dirge], but you did not ·cry [weep].’ [C The religious leaders wanted John to “dance” (lighten up his severe message) and wanted Jesus to “mourn” (follow their restrictive lifestyle).]

18 [L For] John came and did not eat or drink like other people. So people say, ‘He ·has [is possessed by] a demon.’ 19 The Son of Man came, eating and drinking, and people say, ‘Look at him! ·He eats too much and drinks too much wine [L He’s a glutton and a drunkard], and he is a friend of tax collectors and sinners.’ But wisdom is ·proved to be right [vindicated] by ·what she does [or its deeds/actions/results; C Wisdom is personified as a woman (Prov. 8), her “children” being those who respond favorably to the message of John and Jesus].”

Jesus Warns Unbelievers(A)

20 Then Jesus began to ·criticize [denounce; reproach] the cities where he did ·most [so many] of his ·miracles [powerful deeds], because the people did not ·change their lives and stop sinning [repent]. 21 He said, “·How terrible for [L Woe to] you, Korazin! ·How terrible for [L Woe to] you, Bethsaida! If the same ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Tyre and Sidon [C cities in Phoenicia notorious for their wickedness], those people would have ·changed their lives [repented] a long time ago. ·They would have worn rough cloth and put ashes on themselves to show they had changed [L …in sackcloth/burlap and ashes; C signs of sorrow and deep remorse]. 22 But I tell you, on the judgment day it will be ·better [more bearable/tolerable] for Tyre and Sidon than for you. 23 And you, Capernaum [C a town in Galilee where Jesus lived and ministered], will you be ·lifted up to [honored/exalted in] heaven? No! you will be thrown down to ·the depths [the place of the dead; L Hades; Is. 14:13, 15]. If the ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Sodom [C a city God destroyed because the people were so evil; Gen. 19], it would ·still be a city [L have remained until] today [C because its people would have repented and judgment averted]. 24 But I tell you, on the judgment day it will be ·better [more bearable/tolerable] for [L the region/land of] Sodom than for you.”

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