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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 119:49-72

49 Remember your promise to me, your servant;
    it gives me hope.
50 When I suffer, this comforts me:
    Your promise gives me life.
51 ·Proud [Arrogant] people always ·make fun of [mock] me,
    but I do not ·reject [stray from] your ·teachings [instructions; laws].
52 I remember your ·laws [judgments] from long ago,
    and they comfort me, Lord.
53 ·I become angry with wicked people [L Indignation seizes me because of the wicked]
    who ·do not keep [abandon; forsake] your ·teachings [instructions; laws].
54 I sing about your ·demands [statutes; ordinances; requirements]
    ·wherever I live [L in the house of my dwelling].
55 Lord, I remember ·you [L your name] at night,
    and I will ·obey [keep; guard] your ·teachings [instructions; laws].
56 This is what I do:
    I ·follow [protect] your ·orders [precepts].

57 Lord, you are my ·share in life [portion; lot];
    I have promised to ·obey [keep; guard] your words.
58 I ·prayed to [entreat; implore] you with all my heart.
    ·Have mercy on [Be gracious to] me as you have promised.
59 I ·thought about [considered] my ·life [L path],
    and I ·decided to follow [L turned my feet to] your ·rules [decrees; testimonies].
60 I hurried and did not wait
    to ·obey [keep; obey] your commands.
61 Wicked people have ·tied me up [ensnared me],
    but I have not forgotten your ·teachings [instructions; laws].
62 In the middle of the night, I get up to ·thank [praise] you
    because your ·laws [judgments] are ·right [righteous].
63 I am a ·friend [companion] to everyone who fears you,
    to anyone who ·obeys [keeps; guards] your ·orders [precepts].
64 Lord, your ·love [loyalty] fills the earth.
    Teach me your ·demands [statutes; ordinances; requirements].

65 You have done good things for your servant,
    as you have promised, Lord.
66 Teach me ·wisdom [L good judgment] and knowledge
    because I ·trust [believe] your commands.
67 Before I ·suffered [was humbled], I ·did wrong [wandered],
    but now I ·obey [keep; guard] your word.
68 You are good, and you do what is good.
    Teach me your ·demands [statutes; ordinances; requirements].
69 ·Proud [Arrogant] people ·have made up lies about me [smear me with lies],
    but I will ·follow [keep; protect] your ·orders [precepts] with all my heart.
70 ·Those people have no feelings [L Their hearts are gross and fat],
    but I ·love [delight in] your ·teachings [instructions; laws].
71 It was good for me to ·suffer [be humbled]
    so I would learn your ·demands [statutes; ordinances; requirements].
72 ·Your teachings [L The instructions/laws of your mouth] are ·worth more to [better for] me
    than thousands of pieces of gold and silver.

Psalm 49

Trusting Money Is Foolish

For the director of music. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].

49 Listen to this, all you ·nations [peoples];
    ·listen [L give ear], all you who live on earth.
Listen, both ·great [high] and ·small [low],
    rich and poor together.
·What I say is wise [L My mouth speaks wisdom],
    and ·my heart speaks with [L the meditation of my heart is] understanding.
I will ·pay attention [extend my ear] to a ·wise saying [proverb];
    I will ·explain [solve] my riddle on the ·harp [lyre].

Why should I ·be afraid of [fear] ·bad [evil] days?
    ·Why should I fear when evil people […when the guilt of deceivers/the treacherous] surround me?
They ·trust [find refuge] in their ·money [wealth]
    and ·brag [boast] about their riches.
No one can ·buy back [ransom; redeem] the life of ·another [or a brother].
    No one can ·pay [L give a ransom to] God for his own life,
because the ·price [ransom; redemption] of a life is ·high [precious].
    No payment is ever enough.
Do people live forever?
    Don’t they all ·face death [L see the Pit; 16:10]?

10 See, even wise people die.
    Fools and stupid people also ·die [perish; Eccl. 2:12–16]
    and ·leave [abandon; forsake] their wealth to others.
11 Their graves will ·always [forever] be their homes.
    ·They will live there from now on [L …their dwelling to all generations],
    even though they named places after themselves.
12 Even rich people do not ·live forever [abide];
    like the animals, people ·die [perish; Eccl. 3:19].

13 This is ·what will happen to [L the way/path for] those who trust in themselves
    and ·to their followers [or the end of those; L after them] who ·believe them [L are pleased with their mouth]. ·Selah [Interlude]
14 Like sheep, they ·must die [L head to Sheol; C the grave or the underworld],
    and death will be their shepherd.
·Honest [Virtuous; Upright] people will ·rule [have dominion] over them in the morning,
    and their bodies will ·rot in a grave [waste away in Sheol] far from ·home [their grand homes].
15 But God will ·save [ransom; redeem] my life
    and will take me from ·the grave [or the underworld; L Sheol; v. 14]. ·Selah [Interlude]

16 Don’t be afraid of ·rich [wealthy] people
    because their houses are more ·beautiful [or substantial].
17 They don’t take anything ·to the grave [when they die];
    their ·wealth [substance] won’t go down with them.
18 Even though they were ·praised [blessed] when they were alive—
    and people may praise you when you ·succeed [do well]
19 they will go to where their ancestors are [C the grave].
    They will never see light again.
20 Rich people with no understanding
    are just like animals that ·die [perish].

Psalm 53

The Unbelieving Fool

For the director of music. By mahalath [C perhaps “sickness”]. A ·maskil [skillful psalm; meditation] of David.

53 Fools say ·to themselves [L in their hearts],
    “There is no God [C Psalm 14 largely parallels this psalm].”
·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5];
    none of them does anything good.

God looked down from heaven on all people
    to see if anyone was ·wise [insightful],
    if anyone was ·looking to God for help [seeking God].
But all have ·turned [wandered] away.
    Together, everyone has become ·evil [perverse];
    none of them does anything good.
Not a single person [Rom. 3:10–12].

Don’t ·the wicked [L those who do evil] ·understand [know]?
    They ·destroy [consume; L eat] my people as if they were ·eating [consuming] bread.
    They do not ·ask God for help [call on God].
The wicked are ·filled [terrified] with terror
    where there ·had been nothing to [L was no] fear.
    God will scatter the bones of ·your enemies [the godless].
You will ·defeat [shame; humiliate] them,
    because God has rejected them.

I pray that ·victory [salvation] will come to Israel from Mount Zion [C the location of the Temple, the house of God]!
    May God ·bring them back [restore the fortunes of his people; C perhaps at the end of the exile].
    Then the people of Jacob will rejoice,
and the people of Israel will be glad.

Exodus 33

33 Then the Lord said to Moses, “You and the people you brought out of Egypt must ·leave [L go up from] this place. Go to the land that I promised with an oath to give to Abraham, Isaac, and Jacob when I said, ‘I will give that land to your ·descendants [L seed; Gen. 12:1–3].’ I will send an ·angel [or messenger] ·to lead [L before] you, and I will ·force [drive] these people out of the land: the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. Go up to a ·fertile land [L land flowing with milk and honey; 3:8]. But I will not go with you, because I might ·destroy [consume] you on the way, since you are such a ·stubborn people [stiff-necked people].”

When the people heard this bad news, they ·became very sad [mourned], and none of them put on ·jewelry [ornaments; or festive dress]. This was because the Lord had said to Moses, “Tell the ·Israelites [L sons/T children of Israel], ‘You are a ·stubborn [L stiff-necked] people. If I were to go with you even for a moment, I would destroy you. So take off all your ·jewelry [ornaments; or festive dress], and I will decide what to do with you.’” So the ·people [L sons; children] of Israel ·took [stripped] off their ·jewelry [ormanents; or festive dress] at Mount ·Sinai [L Horeb; 3:1].

The Meeting Tent

Moses used to take a tent and ·set it up [pitch it] a long way outside the camp; he called it the “Meeting Tent.” Anyone who wanted to ·ask [seek] the Lord about something would go to the Meeting Tent outside the camp. Whenever Moses went out to the Tent, all the people would rise and stand at the entrances of their tents, watching him until he entered the ·Meeting Tent [L Tent]. When Moses went into the Tent, the pillar of cloud [13:21–22] would always come down and stay at the entrance of the Tent while the Lord spoke with Moses. 10 Whenever the people saw the pillar of cloud at the entrance of the Tent, they stood and worshiped, each person at the entrance of his own tent.

11 The Lord spoke to Moses face to face as a man speaks with his friend [Num. 12:6–8]. Then Moses would return to the camp, but Moses’ young ·helper [assistant], Joshua son of Nun, did not leave the Tent.

12 Moses said to the Lord, “You have told me to ·lead [L bring up] these people, but you did not say whom you would send with me. You have said to me, ‘I know you ·very well [L by name], and ·I am pleased with you [L you have found favor in my eyes].’ 13 If I have ·truly pleased you [L found favor in your eyes], show me your ·plans [path; way] so that I may know you and continue to ·please you [L find favor/grace in your eyes]. ·Remember [Consider] that this nation is your people.”

14 The Lord answered, “·I myself [L My presence] will go with you, and I will give you ·victory [or rest].”

15 Then Moses said to him, “If ·you yourself don’t [L your presence does not] go with us, then don’t send us ·away [up] from this place. 16 ·If you don’t go with us, no one will know [L How else will it be known…?] that ·you are pleased with me [L I have found favor in your eyes] and with your people. These people and I will be no different from any other people on earth.”

17 Then the Lord said to Moses, “I will do what you ask, because I know you ·very well [L by name], and ·I am pleased with you [L you have found favor/grace in my eyes].”

Moses Sees God’s Glory

18 Then Moses said, “Now, please show me your glory [C his manifest presence].”

19 The Lord answered, “I will cause all my goodness to pass in front of you, and I will announce my name, the Lord, so you can hear it. I will show ·kindness [favor] to anyone to whom I want to show ·kindness [favor], and I will show ·mercy [compassion] to anyone to whom I want to show ·mercy [compassion]. 20 But you cannot see my face, because no one can see me and live.

21 “There is a place near me where you may stand on a rock. 22 When my glory passes that place, I will put you in a large ·crack [fissure; T cleft] in the rock and ·cover [screen] you with my hand until I have passed by. 23 Then I will ·take away [remove] my hand, and you will see my back. But my face must not be seen.”

1 Thessalonians 2:1-12

Paul’s Work in Thessalonica

Brothers and sisters, you ·know [yourselves know; are well aware that] our ·visit [coming] to you was not ·a failure [without results; in vain; Acts 17:1–9]. Before we came to you, we suffered and were ·insulted [mistreated] in Philippi [C a city in Macedonia (1:7); Acts 16:6–40], as you know. But ·our God helped us to be brave and [L we were emboldened in our God] to tell you ·his Good News [the Gospel of God] in spite of great opposition. [L For] Our ·appeal [encouragement; exhortation] does not come from ·lies [error] or ·wrong reasons [false motives; L impurity], nor ·were we trying to trick you [with guile/deceit]. But we speak the ·Good News [Gospel] because God ·tested [approved] us and ·trusted us to do [or entrusted us with] it. When we speak, we are not trying to please people, but God, who ·tests [examines; approves] our hearts. You know that we never ·tried to influence you by saying nice things about you [L came with words of flattery]. ·We were not trying to get your money; we had no selfishness to hide from you [L …nor with hidden motives of greed]. God ·knows that this is true [L is (our) witness]. We were not looking for human ·praise [glory], from you or anyone else, even though as apostles of Christ we could have ·used our authority over you [thrown our weight around; exercised our prerogatives].

But we were very gentle with you,[a] like a ·mother [nurse; nursing mother] caring for her [L own] little children. Because we ·loved [had such affection for/devotion to] you, we were ·happy [pleased; delighted] to share not only God’s ·Good News [Gospel] with you, but ·even [also] our own lives. You had become so ·dear [beloved] to us! Brothers and sisters, ·I know [surely] you remember our hard work and ·difficulties [hardship; labor]. We worked night and day so we would not burden any of you while we preached God’s ·Good News [Gospel] to you.

10 When we were with you, we lived in a holy and ·honest [righteous; just] way, ·without fault [blameless; innocent]. You ·know this is true, and so does [L are witnesses, and so is] God. 11 You know that we treated each of you as a father treats his own children. 12 We ·encouraged [exhorted; urged] you, we ·urged [encouraged; comforted] you, and we ·insisted [appealed/bore witness to you] that you ·live good lives for [L walk worthy of] God, who calls you to his ·glorious kingdom [L kingdom and glory].

Matthew 5:17-20

The Importance of the Law and the Prophets(A)

17 “Don’t think that I have come to ·destroy [abolish; do away with] ·the law of Moses or the teaching of the prophets [L the Law and the Prophets; C referring to the OT]. I have not come to destroy them but to ·bring about what they said [fulfill/complete them]. 18 I tell you the truth, until heaven and earth ·are gone [pass away; disappear], not even ·the smallest letter [T one jot; L one iota; C the smallest Greek letter] or the smallest ·part [stroke; T tittle] of a letter will ·be lost [pass away; disappear] until everything ·has happened [is accomplished/achieved]. 19 [L Therefore] Whoever ·refuses to obey [ignores; breaks; annuls] ·any command [L one of the least of these commands] and teaches other people ·not to obey that command [L to do likewise] will be ·the least important [L called/considered least] in the kingdom of heaven. But whoever ·obeys [keeps; practices] the commands and teaches other people to obey them will be [considered; L called] great in the kingdom of heaven. 20 [L For] I tell you that ·if you are no more obedient than [L unless your righteousness surpasses/exceeds that of] the ·teachers of the law [scribes] and the Pharisees, you will ·never [or certainly not] enter the kingdom of heaven.

Expanded Bible (EXB)

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