Book of Common Prayer
A Welcome for God into the Temple
A psalm of David.
24 The earth belongs to the Lord, and ·everything in it [L its fullness]—
the world and all its ·people [inhabitants].
2 He ·built [founded] it on the waters
and ·set [established] it on the rivers [Gen. 1:9–10; Is. 45:18].
3 Who may go up on the mountain of the Lord [C Zion, the location of the Temple]?
Who may stand in his holy ·Temple [L place]?
4 Only those with clean hands and pure hearts [C innocent in actions and thoughts],
who have not ·worshiped idols [L lifted their souls to false things],
who have not made promises ·in the name of a false god [or deceitfully].
5 They will receive a blessing from the Lord;
the God who ·saves [rescues; T delivers] them will ·declare them right [vindicate them].
6 ·They try to follow God [L This is the generation/people of those who seek him];
they ·look to the God of Jacob for help [L search for your face, O God of Jacob]. ·
7 ·Open up [L Lift up your heads], you gates.
·Open wide [L Be lifted up], you ·aged [ancient] doors
and the ·glorious King [King of glory] will come in.
8 Who is this ·glorious King [King of glory]?
The Lord, strong and mighty.
The Lord, ·the powerful warrior [mighty in battle].
9 ·Open up [L Lift up your heads], you gates.
·Open wide [L Be lifted up], you ·aged [ancient] doors
and the ·glorious King [King of glory] will come in.
10 Who is this ·glorious King [King of glory]?
The Lord ·All-Powerful [of Heaven’s Armies/T Hosts]—
he is the ·glorious King [King of glory]. ·
God in the Thunderstorm
A psalm of David.
29 ·Praise [T Ascribe to] the Lord, you ·angels [L sons of God; C God’s council];
·Praise the Lord’s [T Ascribe to the Lord] glory and power.
2 ·Praise the Lord for [T Ascribe to the Lord] the glory of his name;
worship the Lord ·because he is holy [L in the splendor of his holiness].
3 The Lord’s voice [C thunder] is heard over the ·sea [L waters; C a symbol of chaos].
The glorious God thunders;
the Lord thunders over the ·ocean [L many/mighty waters].
4 The Lord’s voice is powerful;
the Lord’s voice is ·majestic [splendid; awesome].
5 The Lord’s voice breaks the ·trees [L cedars];
the Lord breaks the cedars of Lebanon [C the most famous cedar forests].
6 He makes the land of Lebanon dance like a calf
and ·Mount Hermon [L Sirion] jump like a baby bull.
7 The Lord’s voice ·makes the lightning flash [strikes with flashes of lightning].
8 The Lord’s voice shakes the ·desert [wilderness];
the Lord shakes the ·Desert [Wilderness] of Kadesh.
9 The Lord’s voice ·shakes the oaks [or makes the deer give birth]
and strips the ·leaves off the trees [L forests bare].
In his Temple everyone says, “Glory!”
10 The Lord ·controls [L is enthroned over] the flood [C controls chaos].
The Lord ·will be [L is enthroned as] King forever.
11 The Lord gives strength to his people;
the Lord blesses his people with peace.
The Lord’s Greatness
For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of David.
8 Lord our Lord,
·Your name is the most wonderful name [L How majestic is your name] in all the earth [Ex. 3:14–15]!
·It brings you praise [L You have set your splendor/glory] in heaven above [Rom. 1:20].
2 ·You have taught children and babies
to sing praises to you [L Out of the mouth of babies and infants you have established/founded strength]
because of your enemies.
And so you silence your enemies
and those who try to get ·even [revenge].
3 I look at your heavens,
·which you made with [L the work of] your fingers.
I see the moon and stars,
which you ·created [L established; Gen. 1:17–18].
4 ·But why are people even important to you [L What are people that you remember them]?
Why do you take care of ·human beings [L the son of man]?
5 You made them a little lower than ·the angels [or God]
and crowned them with glory and honor [Gen. 1:26–27].
6 You ·put them in charge of [give them rule over] ·everything you made [L the work of your hands].
You put all things under their ·control [L feet; Heb. 2:6–8]:
7 all the sheep, the cattle,
and the ·wild animals [L beasts of the field],
8 the birds in the ·sky [heavens],
the fish in the sea,
and everything that ·lives under water [L passes/travels on the paths of the sea; Gen. 1:28; 9:1–3].
9 Lord our Lord,
·your name is the most wonderful [L how majestic is your] name in all the earth!
Wishing to Be in the Temple
For the director of music. On the gittith [C perhaps a musical term or instrument]. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as temple musicians; 1 Chr. 6:22].
84 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
how lovely is your ·Temple [L residence; dwelling place]!
2 I ·want more than anything
to be in [L long, even faint for] the courtyards of the ·Lord’s Temple [L Lord].
My ·whole being wants
to be with [L heart/mind and flesh sing for joy to] the living God.
3 The sparrows have found a home,
and the swallows have nests.
They raise their young near your altars,
Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], my King and my God.
4 ·Happy [Blessed] are the people who live at your ·Temple [L house];
they are always praising you. ·
5 ·Happy [Blessed] are those whose strength comes from you,
·who want to travel to Jerusalem [L in whose hearts are highways; C they want to make pilgrimage to Jerusalem to celebrate religious festivals].
6 As they pass through the Valley of Baca [C “weeping,” location unknown],
they make it ·like [L a place with] a spring.
The ·autumn [early] rains ·fill [wrap; cover] it with ·pools of water [or blessings].
7 The people ·get stronger as they go [L go from strength to strength],
and everyone ·meets with [L sees] ·God [L the God of gods] in ·Jerusalem [L Zion; C the location of the Temple].
8 Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], hear my prayer;
God of Jacob [C another name for Israel], ·listen to me [give ear]. ·
9 God, look at our shield [C the king];
be kind to your ·appointed king [anointed; Messiah; C the king, ultimately Jesus; Acts 4:25–28].
10 One day in your courtyards is better
than a thousand days anywhere else.
I would rather be a doorkeeper in the Temple of my God
than live in the ·homes [L tents] of the wicked.
11 The Lord God is like a sun and shield;
the Lord gives us ·kindness [mercy; grace] and ·honor [glory].
He does not hold back anything good
from those ·whose lives are innocent [L who walk in innocence/blamelessness].
12 Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
·happy [blessed] are the people who ·trust [have confidence in] you!
14 So the king called [L and sent] for Joseph. The guards quickly brought him out of the ·prison [dungeon; L pit], and he shaved, ·put on clean [changed his] clothes, and went before ·the king [L Pharaoh].
15 ·The king [L Pharaoh] said to Joseph, “I have had a dream, but no one can ·explain its meaning to [interpret it for] me. I have heard that when you hear a dream you can interpret it.”
16 Joseph answered ·the king [L Pharaoh], “·I am not able to explain the meaning of dreams, but God will do this for the king [L It is not me, but only God can give Pharaoh a favorable interpretation].”
17 Then ·the king [L Pharaoh] said to Joseph, “In my dream I was standing on the bank of the Nile River. 18 I saw seven fat and ·beautiful [sleek] cows that came up out of the river and ate the ·grass [reed beds]. 19 Then I saw seven ·more [L other] cows come out of the river that were ·thin [L poor] and lean and ugly—the worst looking cows I have seen in all the land of Egypt. 20 And these ·thin [lean] and ugly cows ate the first seven fat cows, 21 but after they had ·eaten [L gone into their belly] the seven cows, no one could tell they had ·eaten them [L gone into their belly]. They looked just as ·thin and ugly [L ugly] as they did at the beginning. Then I woke up.
22 “I had another dream. I saw seven ·full [plump] and ·good [healthy] heads of grain growing on one stalk. 23 Then seven more heads of grain sprang up after them, but these heads were thin and ·ugly [withered] and ·were burned [shriveled] by the hot east wind. 24 Then the thin heads ·ate [L swallowed] the seven ·good [healthy] heads. I told this dream to the magicians, but no one could explain ·its meaning [L it] to me.”
Joseph Tells the Dreams’ Meaning
25 Then Joseph said to ·the king [L Pharaoh], “Both of these dreams ·mean the same thing [L are one]. God is telling you what he is about to do. 26 The seven ·good [healthy] cows stand for seven years, and the seven ·good [healthy] heads of grain stand for seven years. Both dreams mean the same thing. 27 The seven thin and ugly cows stand for seven years, and the seven thin heads of grain ·burned [shriveled] by the hot east wind stand for seven years of ·hunger [famine]. 28 This will happen as I told you. God is showing ·the king [L Pharaoh] what he is about to do. 29 You will have seven years of ·good crops and plenty to eat [L great plenty] in all the land of Egypt. 30 But after ·those seven years [L them], there will come seven years of ·hunger [famine], and all the ·food that grew [L plenty] in the land of Egypt will be forgotten. The ·time of hunger will eat up [L famine will consume] the land. 31 ·People will forget what it was like to have plenty of food [L The plenty will not be known in the land], because the ·hunger [famine] that follows will be so ·great [heavy]. 32 ·You had two dreams which mean the same thing. This shows [L The doubling of the dream of Pharaoh means] that God has firmly decided that this will happen, and he will make it happen soon.
33 “So let ·the king [L Pharaoh] choose a man who is very wise and ·understanding [discerning] and set him over the land of Egypt. 34 And let ·the king [L Pharaoh] also appoint ·officers [overseers] over the land, who should take one-fifth of all the food that is grown during the seven ·good years [years of plenty]. 35 They should gather all the food that is produced during the good years that are coming, and under the king’s ·authority [control; L hand] they should store the grain in the cities and guard it. 36 That food ·should be saved to use [shall serve as a reserve] during the seven years of ·hunger [famine] that will come on the land of Egypt. Then the people in Egypt will not ·die [L be cut off] during the seven years of ·hunger [famine].”
Joseph Is Made Ruler over Egypt
37 ·This seemed like a very good idea to the king [L The thing/word was good in the eyes of Pharaoh], and all his ·officers [servants] agreed. 38 And ·the king asked them [L Pharaoh said to his servants], “Can we find a ·better man than Joseph to take this job [L man like this man]? God’s spirit is truly in him!”
39 So ·the king [L Pharaoh] said to Joseph, “God has shown you all this. There is no one as wise and ·understanding [discerning] as you are, so 40 I will put you in charge of my ·palace [house]. All the people will obey your orders, and only [L in terms of the throne] I will be greater than you.”
41 Then ·the king [L Pharaoh] said to Joseph, “Look! I have put you in charge of all the land of Egypt.” 42 Then ·the king [L Pharaoh] took off ·from his own finger his ring with the royal seal on it [L his signet ring; C a form of identification], and he put it on Joseph’s finger. He gave Joseph fine linen clothes to wear, and he put a gold chain around Joseph’s neck [C all symbols of authority]. 43 ·The king had Joseph [L He made him] ride in the second royal chariot, and people walked ahead of his chariot calling, “Bow down [C an Egyptian word of uncertain meaning]!” By doing these things, the king put Joseph in charge of all of Egypt.
44 The king said to him, “I am ·the king [L Pharaoh], and I say that no one in all the land of Egypt may lift a hand or a foot without your permission.” 45 ·The king [L Pharaoh] gave Joseph the name Zaphenath-Paneah [C may mean “the god said, ‘let him live’ ”; showing the Egyptians’ acceptance of him]. He also gave Joseph a wife named Asenath, who was the daughter of Potiphera, priest of On [C an important city seven miles northeast of Cairo also known as Heliopolis, a center of the worship of the sun]. So Joseph ·traveled through [or rose over] all the land of Egypt.
3 ·Did you forget [or Don’t you know] that all of us who ·became part of Christ Jesus when we were baptized [L were baptized into Christ Jesus] ·shared his death in that baptism [or participated in his death through that baptism; L were baptized into his death]. 4 [L Therefore] When we were baptized, we were buried with Christ ·and shared his [and participated in his; L into] death. So, just as Christ was raised from the dead by the ·wonderful power [glorious power; L glory] of the Father, we also can live a new life.
5 Christ died, and we have been ·joined with [united with; grafted into] him ·by dying too [or by participating in his death; L in the likeness of his death]. So we will also be ·joined with [united with; grafted into] him by rising from the dead as he did. 6 We know that our old ·life [self; L person] died with Christ on the cross so that our ·sinful selves [or body controlled by sin; L body of sin] would have no power over us and we would not be slaves to sin. 7 Anyone who has died is ·made free [justified; declared righteous] from ·sin’s control [L sin].
8 [L Now; But] If we died with Christ, we ·know [have confidence; believe] we will also live with him. 9 Christ was raised from the dead, and we know that he cannot die again. Death has no ·power [mastery; dominion] over him now. 10 ·Yes [L For; Because], when Christ died, he died ·to defeat the power of sin [to take away sin; or with reference to sin] ·one time—enough for all time [once for all; Heb. 7:27]. [L But] He now has a new life, and his new life is ·with [or for the glory of; or with reference to] God. 11 In the same way, you should ·see [count; consider] yourselves as being dead to ·the power of sin [L sin] and alive ·with [to; with reference to] God ·through [or in; in union with] Christ Jesus.
12 So, do not let sin ·control your life [L reign; rule over you] ·here on earth [L in your mortal body] so that you ·do what your sinful self wants to do [L obey/submit to its (evil/sinful) desires]. 13 Do not offer ·the parts of your body [or any part of yourself; L your parts/members] to serve sin, as ·things to be used in doing [L instruments/weapons of] ·evil [unrighteousness; injustice]. Instead, offer yourselves to God as people who have died and now live. Offer ·the parts of your body [or every part of yourself; L your parts/members] to God ·to be used in doing good [L as instruments/weapons of righteousness/justice]. 14 [L For] Sin will not ·be your master [exercise dominion/power over you], because you are not under law but under God’s grace.
Jesus Has God’s Authority
19 But Jesus ·said [answered them], “·I tell you the truth [L Truly, truly I say to you], the Son can do nothing ·alone [on his own initiative; by himself]. The Son does only what he sees the Father doing, ·because the Son does whatever the Father does [L for whatever the Father does, the Son does likewise]. 20 [L For] The Father loves the Son and shows the Son all the things he himself does. But the Father will show the Son even greater things than this so that you can all ·be amazed [marvel; be astonished]. 21 [L For] Just as the Father raises the dead and gives them life, so also the Son gives life to those he ·wants to [wishes; wills]. 22 ·In fact, [or For] the Father judges no one, but he has ·given [entrusted to] the Son ·power to do all the judging [L all judgment; Rev. 20:11–15] 23 so that all people will honor the Son as much as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.
24 “·I tell you the truth [L Truly, truly I say to you], whoever ·hears [obeys] ·what I say [L my word/message] and believes in the One who sent me has eternal life. That person will not ·be judged guilty [L come into judgment/condemnation] but has ·already left death and entered life [L passed from death into life].
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