Book of Common Prayer
A Prayer to Restore Israel
For the music director, according to The Lilies.
A testimony. Of Asaph. A psalm.[a]
80 Give ear, O shepherd of Israel,
who leads Joseph like a flock.
Shine forth, you who sits enthroned above the cherubim.
2 Before Ephraim, Benjamin, and Manasseh,
stir up your power
and come for our salvation.
3 O God, restore us,
and cause your face to shine that we may be saved.
4 O Yahweh God of hosts,
how long will you be angry[b]
against the prayer of your people?
5 You have fed them the bread of tears;
you have given them tears to drink in full measure.[c]
6 You have made us an object of strife to our neighbors,
and our enemies mock among themselves.
7 O God of hosts, restore us
and cause your face to shine that we may be saved.
8 You uprooted a vine from Egypt;
you drove out the nations and planted it.
9 You prepared a place before it,
and it took deep root[d] and filled the land.
10 The mountains were covered with its shade,
and the mighty cedars with its boughs.
11 It spread its branches to the sea
and its shoots to the river.
12 Why have you broken down its walls,
so that all who pass on the road pluck fruit from it?
13 Swine from the forests devour[e] it
and creatures of the field feed on it.
14 Please return, O God of hosts.
Observe from heaven and see,
and pay attention to this vine,
15 eventhe stalk that your right hand planted,
and concerning the shoot[f] you strengthened for yourself.
16 It is burned with fire, cut down.
They perish at the rebuke of your face.
17 Let your hand be on the man of your right hand,
on the son of humankind whom you made strong for yourself.
18 Then we will not turn back from you.
Restore us to life, and we will proclaim your name.
19 O Yahweh God of hosts, restore us;
cause your face to shine that we may be saved.
Remembering God’s Help for Israel
For the music director, on Jeduthun.[a]
Of Asaph. A psalm.[b]
77 I cry out with my voice to God;
with my voice to God, that he may hear me.
2 In the day I have trouble, I seek[c] the Lord.
At night my hand stretches out continually;[d]
my soul refuses to be comforted.
3 I remember God and I groan loudly;
I meditate and my spirit grows faint.
4 You hold open my eyelids.
I am troubled and cannot speak.
5 I think about the days from long ago,
the years of ancient times.
6 I remember my song in the night.
With my heart I meditate,
and my spirit searches to understand.
7 Will the Lord reject us forever,
and will he never be pleased with us again?
8 Has his loyal love ceased forever?
Is his promise[e] ended throughout generations?
9 Has God forgotten to have compassion?
Or has he closed off his mercies in anger? Selah
10 So I said, “This pierces me—[f]
the right hand of the Most High has changed.”
11 I will remember the deeds of Yah.[g]
Surely I will remember your wonders[h] from long ago.
12 I will also muse on all your work,
and meditate on your deeds.
13 O God, your way is distinctive.[i]
Who is a great god like our God?
14 You are the God who works wonders;[j]
you have made known your might among the peoples.
15 With your arm you redeemed your people,
the children of Jacob and Joseph. Selah
16 Waters saw you, O God;
waters saw you and they trembled.
Surely the deeps shook.
17 The clouds poured out water.
The skies thundered.[k]
Your arrows also flew about.[l]
18 The sound of your thunder was in the whirlwind;[m]
lightnings lit the world;
the earth shook and quaked.
19 Your way was through the sea,
and your path[n] through many waters.
Yet your footprints were not discerned.[o]
20 You led your people like a flock
by the hand of Moses and Aaron.
A Lament for Jerusalem after Its Destruction
A psalm of Asaph.[a]
79 O God, the nations have entered your inheritance;
they have defiled your holy temple;
they have reduced Jerusalem to ruins.
2 They have given the bodies of your servants
as food for the birds of the heavens,
the flesh of your faithful to the beasts of the earth.
3 They have poured out their blood like water
all around Jerusalem,
and there was none to bury them.
4 We have become a taunt to our neighbors,
a derision and a scorn to those around us.
5 How long, O Yahweh? Will you be angry forever?
Will your jealousy burn like fire?
6 Pour out your anger on the nations
that do not know you,
and on the kingdoms
that do not call on your name,
7 because they[b] have devoured Jacob
and have laid waste his habitation.
8 Do not remember against us former iniquities;
let your mercies meet us quickly
because we are brought very low.
9 Help us, O God of our salvation,
for the glory of your name;
and deliver us and forgive[c] our sins
for the sake of your name.
10 Why should the nations say,
“Where is their God?”
Let it[d] be known among the nations before our eyes,
by the avenging of the blood of your servants
that was poured out.
11 Let the groaning of the prisoner come before you.
According to the greatness of your power,[e]
spare[f] the children appointed to death.
12 And return to our neighbors sevenfold upon them[g]
their taunts with which they taunted you, O Lord.
13 Then we, your people and the flock of your pasture,
we will give thanks to you forever.
Generation after generation[h]
we will tell of your praise.
Jacob and Esau
19 Now these are the generations[a] of Isaac, the son of Abraham. Abraham fathered Isaac, 20 And Isaac was forty years old[b] when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-Aram, the sister of Laban the Aramean, as his wife. 21 And Isaac prayed to Yahweh on behalf of his wife, for she was barren. And Yahweh responded to his prayer, and Rebekah his wife conceived. 22 And the children in her womb jostled each other, and she said, “If it is going to be like this, why be pregnant?”[c] And she went to inquire of Yahweh. 23 And Yahweh said to her, “Two nations are in your womb, and two peoples from birth[d] shall be divided. And one people shall be stronger than the other.[e] And the elder shall serve the younger.” 24 And when her days to give birth were completed,[f] then—behold—twins were in her womb. 25 And the first came out red, all his body[g] was like a hairy coat, so they called his name Esau. 26 And afterward his brother came out, and his hand grasped the heel of Esau, so his name was called Jacob. And Isaac was sixty years old[h] at their birth. 27 And the boys grew up. And Esau was a skilled[i] hunter, a man of the field, but Jacob was a peaceful man, living in tents. 28 And Isaac loved Esau because he could eat of his game,[j] but Rebekah loved Jacob. 29 Once[k] Jacob cooked a thick stew, and Esau came in from the field, and he was exhausted. 30 And Esau said to Jacob, “Give me some of that red stuff[l] to gulp down, for I am exhausted!” (Therefore his name was called Edom). 31 Then Jacob said, “Sell me your birthright first.”[m] 32 And Esau said, “Look, I am going to die; now what is this birthright to me?” 33 Then Jacob said, “Swear to me first.”[n] And he swore to him, and sold his birthright to Jacob. 34 Then Jacob gave Esau bread, and thick lentil stew, and he ate and drank. Then he got up and went away. So Esau despised his birthright.
Concluding Ethical Instructions
13 Brotherly love must continue. 2 Do not neglect hospitality, because through this some have received angels as guests without knowing it. 3 Remember the prisoners, as though you were fellow-prisoners; remember[a] the mistreated, as though you yourselves also are being mistreated[b] in the body. 4 Marriage must be held in honor by all, and the marriage bed be undefiled, because God will judge sexually immoral people and adulterers. 5 Your lifestyle must be free from the love of money, being content with what you have. For he himself has said, “I will never desert you, and I will never abandon you.”[c] 6 So then, we can say with confidence,
7 Remember your leaders, who spoke the word of God to you; considering the outcome of their way of life[f], imitate their faith. 8 Jesus Christ is the same yesterday and today and forever[g]. 9 Do not be carried away by various and strange teachings, for it is good for the heart to be strengthened by grace, not by foods by which those who participate have not benefited. 10 We have an altar from which those who serve in the tabernacle do not have the right to eat. 11 For the bodies of those animals whose blood is brought into the sanctuary by the high priest for sins are burned up outside the camp. 12 Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood. 13 So we must go out to him outside the camp, bearing his reproach. 14 For here we do not have a permanent city, but we seek the city that is to come. 15 Therefore through him let us offer up a sacrifice of praise continually[h] to God, that is, the fruit of lips that confess his name. 16 And do not neglect doing good and generosity, for God is pleased with such sacrifices.
The Promise of the Spirit
37 Now on the last day of the feast—the great day—Jesus stood and cried out, saying, “If anyone is thirsty, let him come to me, and let him drink, 38 the one who believes in me.[a] Just as the scripture said, ‘Out of his belly will flow rivers of living water.’”[b] 39 Now he said this concerning the Spirit, whom those who believed in him were about to receive. For the Spirit was not yet given,[c] because Jesus had not yet been glorified.)
Different Opinions About Jesus
40 Then, when they[d] heard these words, some from the crowd began to say,[e] “This man is truly the Prophet!” 41 Others were saying, “This man is the Christ!” But others were saying, “No, for the Christ does not come from Galilee, does he?[f] 42 Has not the scripture said that the Christ comes from the descendants of David, and from Bethlehem, the village where David was?” 43 So there was a division in the crowd because of him. 44 And some of them were wanting to seize him, but no one laid hands on him.
45 So the officers came to the chief priests and Pharisees. And they said to them, “Why[g] did you not bring him?” 46 The officers replied, “Never has a man spoken like this!” 47 Then the Pharisees replied to them, “You have not also been deceived, have you?[h] 48 None[i] of the rulers or of the Pharisees have believed in him, have they?[j] 49 But this crowd who does not know the law is accursed!”
50 Nicodemus, the one who came to him previously—who was one of them—said to them, 51 “Our law does not condemn a man unless it first hears from him and knows what he is doing, does it?”[k] 52 They answered and said to him, “You are not also from Galilee, are you?[l] Investigate and see that a prophet does not arise from Galilee!”
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