Book of Common Prayer
ז Zayin
49 Remember Your word to Your servant,
on which You have caused me to hope.
50 This is my comfort in my affliction,
for Your word revives me.
51 The proud ones have derided me,
yet I have not forsaken Your law.
52 I remembered Your judgments of old, O Lord,
and I have comforted myself.
53 Fury has taken hold of me because of the wicked
who forsake Your law.
54 Your statutes have been my songs
in the house of my temporary dwelling.
55 I have remembered Your name, O Lord, in the night,
and have kept Your law.
56 This is my blessing,
because I have kept Your precepts.
ח Heth
57 You are my portion, O Lord;
I have said that I would keep Your words.
58 I seek Your favor with my whole heart;
be merciful to me according to Your word.
59 I consider my ways,
and I turn my feet to Your testimonies.
60 I made haste, and I did not delay
to keep Your commandments.
61 The bands of the wicked have trapped me,
but I have not forgotten Your law.
62 At midnight I will rise to give thanks to You,
because of Your righteous judgments.
63 I am a companion of all who fear You,
and of those who keep Your precepts.
64 The earth, O Lord, is full of Your mercy;
teach me Your statutes.
ט Teth
65 You have been good to Your servant,
O Lord, according to Your word.
66 Teach me good discernment and knowledge,
for I have believed Your commandments.
67 Before I was afflicted I wandered,
but now I keep Your word.
68 You are good and do good;
teach me Your statutes.
69 The proud have spoken lies against me,
but I keep Your precepts with my whole heart.
70 Their heart is as thick as fat,
but I delight in Your law.
71 It is good for me that I have been afflicted,
that I might learn Your statutes.
72 The law from Your mouth is better to me
than thousands of gold and silver coins.
Psalm 49
For the Music Director. A Psalm of the sons of Korah.
1 Hear this, all you people;
give ear, all you inhabitants of the world,
2 both low and high,
rich and poor together.
3 My mouth will speak wisdom,
and the meditation of my heart will be understanding.
4 I will incline my ear to a parable;
I will expound my riddle with a harp.
5 Why should I fear in the days of evil,
when the iniquity of my stalkers surrounds me?
6 Those who trust in their wealth,
and boast in the multitude of their riches,
7 none of them can by any means redeem the other,
nor give to God a ransom for anyone,
8 for the redemption of their souls is costly;
even so people cease to exist forever,
9 making efforts to live eternally,
and not see the pit.
10 For one sees that wise men die,
together the fool and the brute perish,
and leave their wealth to others.
11 Their graves become their perpetual homes,
and their dwelling places to all generations,
though they call their lands after their own names.
12 But a man does not abide in honor;
mankind is like the beasts that come to ruin.
13 This is their way, it is their folly;
yet their posterity approve their sayings. Selah
14 Like sheep they are appointed for Sheol;
Death shall be their shepherd;
the upright shall rule over them in the morning,
and their form shall waste away in Sheol,
far from their dwelling.
15 But God shall redeem my soul from the power of Sheol,
for He shall receive me. Selah
16 Do not fear when one is made rich,
when the glory of his house is increased,
17 for he takes nothing away in death;
his glory does not descend after him.
18 Though while he lives he blesses his soul—
and men will praise you when you do well for yourself—
19 that soul will go to the generation of his fathers;
they will never see light.
20 A man in honor, and yet without understanding,
is like the animals that perish.
Psalm 53(A)
For the Music Director. According to Mahalath. A Contemplative Maskil of David.
1 The fool has said in his heart,
“There is no God.”
They are corrupt, and have done abhorrent injustice;
there is none who does good.
2 God looked down from heaven
on the children of men,
to see if there were any who have insight,
who seek God.
3 Every one of them has turned aside;
they are altogether corrupt;
there is no one who does good,
not even one.
4 Have the workers of iniquity no knowledge,
who eat up my people as they eat bread,
and do not call on God?
5 There they were in fear,
where there was nothing to fear,
for God has scattered the bones of him who camps against you;
you have put them to shame, because God has rejected them.
6 Oh, that the salvation of Israel would come out of Zion!
When God brings back the captivity of His people,
Jacob will rejoice and Israel will be glad.
The Birth of Ishmael
16 Now Sarai, Abram’s wife, had borne him no children, and she had a maidservant, an Egyptian, whose name was Hagar. 2 So Sarai said to Abram, “The Lord has prevented me from having children. Please go in to my maid; it may be that I will obtain children through her.”
Abram listened to Sarai. 3 So after Abram had been living for ten years in the land of Canaan, Sarai, his wife, took Hagar her maid, the Egyptian, and gave her to her husband Abram to be his wife. 4 He went in to Hagar, and she conceived.
When she saw that she had conceived, she began to despise her mistress. 5 Then Sarai said to Abram, “May the wrong done to me be on you! I gave my maid into your arms; and when she saw that she had conceived, I became despised in her eyes. May the Lord judge between you and me.”
6 But Abram said to Sarai, “Indeed, your maid is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her presence.
7 The angel of the Lord found her by a spring of water in the wilderness. It was the spring on the way to Shur. 8 And he said, “Hagar, Sarai’s maid, where have you come from and where are you going?”
And she said, “I am fleeing from the presence of my mistress Sarai.”
9 Then the angel of the Lord said to her, “Return to your mistress, and submit yourself to her authority.” 10 The angel of the Lord also said to her, “I will multiply your descendants exceedingly so that they will be too many to count.”
11 Then the angel of the Lord said to her,
“You are pregnant
and will bear a son.
You shall call his name Ishmael,
because the Lord has heard your affliction.
12 He will be a wild man;
his hand will be against every man,
and every man’s hand will be against him.
And he will dwell
in the presence of all his brothers.”
13 Then she called the name of the Lord that spoke to her, “You are the God who sees,” for she said, “Have I now looked on Him who sees me?” 14 Therefore the well was called Beer Lahai Roi. It is between Kadesh and Bered.
15 For this reason He is the Mediator of a new covenant, since a death has occurred for the redemption of the sins that were committed under the first covenant, so that those who are called might receive the promise of eternal inheritance.
16 For where there is a will, there must also of necessity be the death of the testator. 17 For a will has force after men are dead, since it has no force at all while the testator lives. 18 So not even the first covenant was inaugurated without blood. 19 For when Moses had taught every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book and all the people, 20 saying, “This is the blood of the covenant that God has commanded you to keep.”[a] 21 Likewise he sprinkled both the tabernacle and all the vessels of worship with blood. 22 And according to the law almost everything must be cleansed with blood; without the shedding of blood there is no forgiveness.
Christ’s Sacrifice Takes Away Sin
23 It was therefore necessary that the replicas of heavenly things be cleansed with these sacrifices, but that the heavenly things themselves be cleansed with better sacrifices than these. 24 For Christ did not enter holy places made with hands, which are patterned after the true one, but into heaven itself, now to appear in the presence of God for us. 25 Nor did He enter to offer Himself often, as the high priest enters the Most Holy Place every year with blood that is not his own. 26 For then He would have had to suffer repeatedly since the world was created, but now He has appeared once at the end of the ages to put away sin by sacrificing Himself. 27 As it is appointed for men to die once, but after this comes the judgment, 28 so Christ was offered once to bear the sins of many, and He will appear a second time, not to bear sin but to save those who eagerly wait for Him.
The Authority of the Son
19 Then Jesus said to them, “Truly, truly I say to you, the Son can do nothing of Himself, but what He sees the Father do. For whatever He does, likewise the Son does. 20 For the Father loves the Son and shows Him all things that He Himself does. And He will show Him greater works than these so that you may marvel. 21 For as the Father raises the dead and gives them life, even so the Son gives life to whom He will. 22 The Father judges no one, but has committed all judgment to the Son, 23 that all men should honor the Son, just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.
24 “Truly, truly I say to you, whoever hears My word and believes in Him who sent Me has eternal life and shall not come into condemnation, but has passed from death into life. 25 Truly, truly I say to you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in Himself, so He has given to the Son to have life in Himself, 27 and has given Him authority to execute judgment also, because He is the Son of Man.
28 “Do not marvel at this. For the hour is coming in which all who are in the graves will hear His voice 29 and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House.