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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 1-4

First Book—Psalms 1–41

Psalm 1[a]

True Happiness in God’s Law

I

Blessed is the man who does not walk
    in the counsel of the wicked,
Nor stand in the way[b] of sinners,
    nor sit in company with scoffers.(A)
Rather, the law of the Lord[c] is his joy;
    and on his law he meditates day and night.(B)
He is like a tree(C)
    planted near streams of water,
    that yields its fruit in season;
Its leaves never wither;
    whatever he does prospers.

II

But not so are the wicked,[d] not so!
    They are like chaff driven by the wind.(D)
Therefore the wicked will not arise at the judgment,
    nor will sinners in the assembly of the just.
Because the Lord knows the way of the just,(E)
    but the way of the wicked leads to ruin.

Psalm 2[e]

A Psalm for a Royal Coronation

Why do the nations protest
    and the peoples conspire in vain?(F)
Kings on earth rise up
    and princes plot together
    against the Lord and against his anointed one:[f](G)
“Let us break their shackles
    and cast off their chains from us!”(H)
The one enthroned in heaven laughs;
    the Lord derides them,(I)
Then he speaks to them in his anger,
    in his wrath he terrifies them:
“I myself have installed my king
    on Zion, my holy mountain.”
I will proclaim the decree of the Lord,
    he said to me, “You are my son;
    today I have begotten you.(J)
Ask it of me,
    and I will give you the nations as your inheritance,
    and, as your possession, the ends of the earth.
With an iron rod you will shepherd them,
    like a potter’s vessel you will shatter them.”(K)
10 And now, kings, give heed;
    take warning, judges on earth.
11 Serve the Lord with fear;
    exult with trembling,
Accept correction
    lest he become angry and you perish along the way
    when his anger suddenly blazes up.(L)
Blessed are all who take refuge in him!

Psalm 3[g]

Threatened but Trusting

A psalm of David, when he fled from his son Absalom.[h](M)

I

How many are my foes, Lord!
    How many rise against me!
[i]How many say of me,
    “There is no salvation for him in God.”(N)
Selah
But you, Lord, are a shield around me;
    my glory, you keep my head high.(O)

II

With my own voice I will call out to the Lord,
    and he will answer me from his holy mountain.
Selah
I lie down and I fall asleep,
    [and] I will wake up, for the Lord sustains me.(P)
I do not fear, then, thousands of people
    arrayed against me on every side.

III

Arise, Lord! Save me, my God!
    For you strike the cheekbone of all my foes;
    you break the teeth of the wicked.(Q)
Salvation is from the Lord!
    May your blessing be upon your people!(R)
Selah

Psalm 4[j]

Trust in God

For the leader;[k] with stringed instruments. A psalm of David.

I

Answer me when I call, my saving God.
    When troubles hem me in, set me free;
    take pity on me, hear my prayer.(S)

II

How long, O people, will you be hard of heart?
    Why do you love what is worthless, chase after lies?[l](T)
Selah
Know that the Lord works wonders for his faithful one;
    the Lord hears when I call out to him.
Tremble[m] and sin no more;
    weep bitterly within your hearts,
    wail upon your beds,(U)
Offer fitting sacrifices
    and trust in the Lord.(V)

III

Many say, “May we see better times!
    Lord, show us the light of your face!”(W)
Selah
But you have given my heart more joy
    than they have when grain and wine abound.
(X)[n]In peace I will lie down and fall asleep,
    for you alone, Lord, make me secure.

Psalm 7

Psalm 7[a]

God the Vindicator

A plaintive song of David, which he sang to the Lord concerning Cush, the Benjaminite.

I

Lord my God, in you I trusted;
    save me; rescue me from all who pursue me,(A)
Lest someone maul me like a lion,
    tear my soul apart with no one to deliver.

II

Lord my God, if I have done this,[b]
    if there is guilt on my hands,
If I have maltreated someone treating me equitably—
    or even despoiled my oppressor without cause—
Then let my enemy pursue and overtake my soul,
    trample my life to the ground,
    and lay my honor in the dust.(B)
Selah

III

Rise up, Lord, in your anger;
    be aroused against the outrages of my oppressors.(C)
    Stir up the justice, my God, you have commanded.
Have the assembly of the peoples gather about you;
    and return on high above them,
    the Lord will pass judgment on the peoples.
Judge me, Lord, according to my righteousness,
    and my integrity.
10 Let the malice of the wicked end.
    Uphold the just one,
    O just God,(D)
    who tries hearts and minds.

IV

11 God is a shield above me
    saving the upright of heart.(E)
12 God is a just judge, powerful and patient,[c]
    not exercising anger every day.
13 If one does not repent,
    God sharpens his sword,
    strings and readies the bow,(F)
14 Prepares his deadly shafts,
    makes arrows blazing thunderbolts.(G)

V

15 Consider how one conceives iniquity;
    is pregnant with mischief,
    and gives birth to deception.(H)
16 He digs a hole and bores it deep,
    but he falls into the pit he has made.(I)
17 His malice turns back upon his head;
    his violence falls on his own skull.

VI

18 I will thank the Lord in accordance with his justice;
    I will sing the name of the Lord Most High.(J)

Genesis 2:4-25

I. The Story of the Nations

The Garden of Eden. This is the story[a] of the heavens and the earth at their creation. When the Lord God made the earth and the heavens— there was no field shrub on earth and no grass of the field had sprouted, for the Lord God had sent no rain upon the earth and there was no man[b] to till the ground, but a stream[c] was welling up out of the earth and watering all the surface of the ground— then the Lord God formed the man[d] out of the dust of the ground and blew into his nostrils the breath of life, and the man became a living being.(A)

The Lord God planted a garden in Eden, in the east,[e] and placed there the man whom he had formed.(B) [f]Out of the ground the Lord God made grow every tree that was delightful to look at and good for food, with the tree of life in the middle of the garden and the tree of the knowledge of good and evil.(C)

10 A river rises in Eden[g] to water the garden; beyond there it divides and becomes four branches. 11 The name of the first is the Pishon; it is the one that winds through the whole land of Havilah, where there is gold. 12 The gold of that land is good; bdellium and lapis lazuli are also there. 13 The name of the second river is the Gihon; it is the one that winds all through the land of Cush.(D) 14 The name of the third river is the Tigris; it is the one that flows east of Asshur. The fourth river is the Euphrates.

15 The Lord God then took the man and settled him in the garden of Eden, to cultivate and care for it.(E) 16 The Lord God gave the man this order: You are free to eat from any of the trees of the garden(F) 17 except the tree of knowledge of good and evil. From that tree you shall not eat; when you eat from it you shall die.[h](G)

18 The Lord God said: It is not good for the man to be alone. I will make a helper suited to him.[i](H) 19 So the Lord God formed out of the ground all the wild animals and all the birds of the air, and he brought them to the man to see what he would call them; whatever the man called each living creature was then its name. 20 The man gave names to all the tame animals, all the birds of the air, and all the wild animals; but none proved to be a helper suited to the man.

21 So the Lord God cast a deep sleep on the man, and while he was asleep, he took out one of his ribs and closed up its place with flesh.(I) 22 The Lord God then built the rib that he had taken from the man into a woman. When he brought her to the man, 23 the man said:

“This one, at last, is bone of my bones
    and flesh of my flesh;
This one shall be called ‘woman,’
    for out of man this one has been taken.”[j]

24 (J)That is why a man leaves his father and mother and clings to his wife, and the two of them become one body.[k]

25 The man and his wife were both naked, yet they felt no shame.[l]

Hebrews 1

I. Introduction[a]

Chapter 1

In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he spoke to us through a son, whom he made heir of all things and through whom he created the universe,(A)

who is the refulgence of his glory,
    the very imprint of his being,
and who sustains all things by his mighty word.
When he had accomplished purification from sins,
he took his seat at the right hand of the Majesty on high,(B)
as far superior to the angels
as the name he has inherited is more excellent than theirs.(C)

II. The Son Higher Than the Angels

Messianic Enthronement.[b] For to which of the angels did God ever say:

“You are my son; this day I have begotten you”?(D)

Or again:

“I will be a father to him, and he shall be a son to me”?

And again, when he leads[c] the first-born into the world, he says:

“Let all the angels of God worship him.”(E)

Of the angels he says:

“He makes his angels winds
    and his ministers a fiery flame”;(F)

but of the Son:

“Your throne, O God,[d] stands forever and ever;
    and a righteous scepter is the scepter of your kingdom.(G)
You loved justice and hated wickedness;
    therefore God, your God, anointed you
    with the oil of gladness above your companions”;

10 and:

“At the beginning, O Lord, you established the earth,(H)
    and the heavens are the works of your hands.
11 They will perish, but you remain;
    and they will all grow old like a garment.
12 You will roll them up like a cloak,
    and like a garment they will be changed.
But you are the same, and your years will have no end.”

13 But to which of the angels has he ever said:

“Sit at my right hand
    until I make your enemies your footstool”?(I)

14 Are they not all ministering spirits sent to serve, for the sake of those who are to inherit salvation?(J)

John 1:1-18

I. Prologue[a]

Chapter 1

In the beginning[b] was the Word,
    and the Word was with God,
    and the Word was God.(A)
He was in the beginning with God.
[c]All things came to be through him,
    and without him nothing came to be.(B)
What came to be through him was life,
    and this life was the light of the human race;(C)
[d]the light shines in the darkness,(D)
    and the darkness has not overcome it.

[e]A man named John was sent from God.(E) He came for testimony,[f] to testify to the light, so that all might believe through him.(F) He was not the light, but came to testify to the light.(G) The true light, which enlightens everyone, was coming into the world.(H)

10 He was in the world,
    and the world came to be through him,
    but the world did not know him.
11 He came to what was his own,
    but his own people[g] did not accept him.

12 (I)But to those who did accept him he gave power to become children of God, to those who believe in his name, 13 [h](J)who were born not by natural generation nor by human choice nor by a man’s decision but of God.

14 And the Word became flesh[i]
    and made his dwelling among us,
    and we saw his glory,
    the glory as of the Father’s only Son,
    full of grace and truth.(K)

15 [j]John testified to him and cried out, saying, “This was he of whom I said,(L) ‘The one who is coming after me ranks ahead of me because he existed before me.’” 16 From his fullness we have all received, grace in place of grace,[k] 17 because while the law was given through Moses, grace and truth came through Jesus Christ.(M) 18 No one has ever seen God. The only Son, God,[l] who is at the Father’s side, has revealed him.(N)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.