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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 119:49-72

49 Remember your promise to me, your servant;
    it gives me hope.
50 When I suffer, this comforts me:
    Your promise gives me life.
51 ·Proud [Arrogant] people always ·make fun of [mock] me,
    but I do not ·reject [stray from] your ·teachings [instructions; laws].
52 I remember your ·laws [judgments] from long ago,
    and they comfort me, Lord.
53 ·I become angry with wicked people [L Indignation seizes me because of the wicked]
    who ·do not keep [abandon; forsake] your ·teachings [instructions; laws].
54 I sing about your ·demands [statutes; ordinances; requirements]
    ·wherever I live [L in the house of my dwelling].
55 Lord, I remember ·you [L your name] at night,
    and I will ·obey [keep; guard] your ·teachings [instructions; laws].
56 This is what I do:
    I ·follow [protect] your ·orders [precepts].

57 Lord, you are my ·share in life [portion; lot];
    I have promised to ·obey [keep; guard] your words.
58 I ·prayed to [entreat; implore] you with all my heart.
    ·Have mercy on [Be gracious to] me as you have promised.
59 I ·thought about [considered] my ·life [L path],
    and I ·decided to follow [L turned my feet to] your ·rules [decrees; testimonies].
60 I hurried and did not wait
    to ·obey [keep; obey] your commands.
61 Wicked people have ·tied me up [ensnared me],
    but I have not forgotten your ·teachings [instructions; laws].
62 In the middle of the night, I get up to ·thank [praise] you
    because your ·laws [judgments] are ·right [righteous].
63 I am a ·friend [companion] to everyone who fears you,
    to anyone who ·obeys [keeps; guards] your ·orders [precepts].
64 Lord, your ·love [loyalty] fills the earth.
    Teach me your ·demands [statutes; ordinances; requirements].

65 You have done good things for your servant,
    as you have promised, Lord.
66 Teach me ·wisdom [L good judgment] and knowledge
    because I ·trust [believe] your commands.
67 Before I ·suffered [was humbled], I ·did wrong [wandered],
    but now I ·obey [keep; guard] your word.
68 You are good, and you do what is good.
    Teach me your ·demands [statutes; ordinances; requirements].
69 ·Proud [Arrogant] people ·have made up lies about me [smear me with lies],
    but I will ·follow [keep; protect] your ·orders [precepts] with all my heart.
70 ·Those people have no feelings [L Their hearts are gross and fat],
    but I ·love [delight in] your ·teachings [instructions; laws].
71 It was good for me to ·suffer [be humbled]
    so I would learn your ·demands [statutes; ordinances; requirements].
72 ·Your teachings [L The instructions/laws of your mouth] are ·worth more to [better for] me
    than thousands of pieces of gold and silver.

Psalm 49

Trusting Money Is Foolish

For the director of music. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].

49 Listen to this, all you ·nations [peoples];
    ·listen [L give ear], all you who live on earth.
Listen, both ·great [high] and ·small [low],
    rich and poor together.
·What I say is wise [L My mouth speaks wisdom],
    and ·my heart speaks with [L the meditation of my heart is] understanding.
I will ·pay attention [extend my ear] to a ·wise saying [proverb];
    I will ·explain [solve] my riddle on the ·harp [lyre].

Why should I ·be afraid of [fear] ·bad [evil] days?
    ·Why should I fear when evil people […when the guilt of deceivers/the treacherous] surround me?
They ·trust [find refuge] in their ·money [wealth]
    and ·brag [boast] about their riches.
No one can ·buy back [ransom; redeem] the life of ·another [or a brother].
    No one can ·pay [L give a ransom to] God for his own life,
because the ·price [ransom; redemption] of a life is ·high [precious].
    No payment is ever enough.
Do people live forever?
    Don’t they all ·face death [L see the Pit; 16:10]?

10 See, even wise people die.
    Fools and stupid people also ·die [perish; Eccl. 2:12–16]
    and ·leave [abandon; forsake] their wealth to others.
11 Their graves will ·always [forever] be their homes.
    ·They will live there from now on [L …their dwelling to all generations],
    even though they named places after themselves.
12 Even rich people do not ·live forever [abide];
    like the animals, people ·die [perish; Eccl. 3:19].

13 This is ·what will happen to [L the way/path for] those who trust in themselves
    and ·to their followers [or the end of those; L after them] who ·believe them [L are pleased with their mouth]. ·Selah [Interlude]
14 Like sheep, they ·must die [L head to Sheol; C the grave or the underworld],
    and death will be their shepherd.
·Honest [Virtuous; Upright] people will ·rule [have dominion] over them in the morning,
    and their bodies will ·rot in a grave [waste away in Sheol] far from ·home [their grand homes].
15 But God will ·save [ransom; redeem] my life
    and will take me from ·the grave [or the underworld; L Sheol; v. 14]. ·Selah [Interlude]

16 Don’t be afraid of ·rich [wealthy] people
    because their houses are more ·beautiful [or substantial].
17 They don’t take anything ·to the grave [when they die];
    their ·wealth [substance] won’t go down with them.
18 Even though they were ·praised [blessed] when they were alive—
    and people may praise you when you ·succeed [do well]
19 they will go to where their ancestors are [C the grave].
    They will never see light again.
20 Rich people with no understanding
    are just like animals that ·die [perish].

Psalm 53

The Unbelieving Fool

For the director of music. By mahalath [C perhaps “sickness”]. A ·maskil [skillful psalm; meditation] of David.

53 Fools say ·to themselves [L in their hearts],
    “There is no God [C Psalm 14 largely parallels this psalm].”
·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5];
    none of them does anything good.

God looked down from heaven on all people
    to see if anyone was ·wise [insightful],
    if anyone was ·looking to God for help [seeking God].
But all have ·turned [wandered] away.
    Together, everyone has become ·evil [perverse];
    none of them does anything good.
Not a single person [Rom. 3:10–12].

Don’t ·the wicked [L those who do evil] ·understand [know]?
    They ·destroy [consume; L eat] my people as if they were ·eating [consuming] bread.
    They do not ·ask God for help [call on God].
The wicked are ·filled [terrified] with terror
    where there ·had been nothing to [L was no] fear.
    God will scatter the bones of ·your enemies [the godless].
You will ·defeat [shame; humiliate] them,
    because God has rejected them.

I pray that ·victory [salvation] will come to Israel from Mount Zion [C the location of the Temple, the house of God]!
    May God ·bring them back [restore the fortunes of his people; C perhaps at the end of the exile].
    Then the people of Jacob will rejoice,
and the people of Israel will be glad.

Zechariah 3

The Vision of the High Priest

Then he showed me Joshua, the high priest, standing in front of the ·Lord’s angel [angel of the Lord; 1:11]. And ·Satan [or the Accuser/Adversary; Job 1–2; 1 Chr. 21:1] was standing by Joshua’s [Hag. 1:1] right ·side [hand] to accuse him. The Lord said to ·Satan [or the Accuser/Adversary], “The Lord ·says no to [rebuke] you, ·Satan [Adversary; Accuser]! The Lord who has chosen Jerusalem ·says no to [rebukes] you! ·This man was [L Isn’t this man…?] like a burning stick ·pulled [snatched] from the fire.”

Joshua was wearing ·dirty [filthy] clothes and was standing in front of the ·angel [messenger]. The ·angel [messenger] said to those standing in front of him, “Take off those ·dirty [filthy] clothes.”

Then ·the angel [L he] said to Joshua, “Look, I have taken away your ·sin [iniquity] from you, and I am giving you beautiful, ·fine clothes [festal robes; fine vestments].”

Then I said, “Put a clean turban on his head.” So they put a clean turban on his head and dressed him while the ·Lord’s angel [angel of the Lord; 1:11] stood there.

Then the ·Lord’s angel [angel of the Lord; 1:11] ·said [spoke solemnly; gave this charge] to Joshua, “This is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says: ‘If you ·do as I tell you [walk in my ways] and ·serve me [carefully keep my requirements], you will be in charge of my ·Temple [L house] and my courtyards. And I will let you be with ·these angels [L these] who are standing here.

“‘Listen, Joshua, the high priest, and your ·friends [colleagues; associates] who are sitting in front of you. They are ·symbols [a sign] of what will happen. [L Look; T Behold] I am going to bring my servant, the Branch [C the Messiah; Ps. 132:17; Is. 11:1; 42:1; Jer. 23:5; 33:15]. Look, I put this stone in front of Joshua, a stone with seven ·sides [L eyes]. I will ·carve a message [engrave an inscription] on it,’ says the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]. ‘And in one day I will ·take away the sin [remove the iniquity] of this land.’

10 “The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says, ‘In that day, each of you will invite your neighbor to sit under your own grapevine and under your own fig tree [C symbols of security and prosperity; Is. 36:16; Mic. 4:4].’”

Revelation 4:1-8

John Sees Heaven

After the vision of these things I looked, and [L look; T behold] there before me was an open door in heaven. And the ·same [L first] voice that spoke to me before, that sounded like a trumpet [1:8], said, “Come up here, and I will show you what must happen after this.” Immediately I was in the ·Spirit [or spirit; C a state of deep spiritual communion with God; 1:10], and [L look; T behold] before me was a throne in heaven, and someone was sitting on it. The One who sat on the throne looked like precious stones, like jasper and carnelian [C a symbol of great beauty, purity and value]. All around the throne was a ·rainbow [or halo] ·the color of [or that looked like] an emerald. Around the throne there were twenty-four other thrones with twenty-four elders sitting on them [C probably angelic leaders]. They were dressed in white and had golden crowns [C wreaths symbolizing honor or victory; see 2:10] on their heads. Lightning flashes and ·noises and thunder [or the rumbling of thunder; C phenomena associated with God’s appearance at Mount Sinai; Ex. 19:16–18] came from the throne. Before the throne seven lamps were burning, which are the seven spirits [C either angels or the “sevenfold Spirit”—the Holy Spirit portrayed in his perfection; 3:1] of God. Also before the throne there was something that looked like a sea of glass, clear like crystal.

In the center and around the throne were four living creatures ·with eyes all over them [full of eyes], in front and in back. The first living creature was like a lion. The second was like an ·ox [or calf]. The third had a face like a man. The fourth was like a flying eagle [Ezek. 1:10; C angelic beings identified with the most powerful example of various species]. Each of these four living creatures had six wings and was ·covered all over with eyes [full of eyes], inside and out. Day and night they never ·stop [rest from] saying:

“Holy, holy, holy is the Lord God ·Almighty [All-powerful].
    He was, he is, and he is coming [1:4, 8].”

Matthew 24:45-51

The Story of the Two Servants(A)

45 “Who is the ·loyal [faithful; trusted] and ·wise [sensible] ·servant [slave] that the master ·trusts [L puts in charge of his household] to give ·the other servants [L them] their food at the right time? 46 That servant will be ·blessed [happy; or rewarded] when the master comes and finds him doing his work. 47 I tell you the truth, the master will ·choose that servant to take care [put him in charge] of everything he owns. 48 But suppose that evil servant thinks to himself, ‘My master ·will not come back soon [will be away for a long time; is delayed],’ 49 and he begins to beat the other servants and eat and ·get drunk with others like him [drink with drunkards]? 50 The master [L of that servant/slave] will come [L on a day] when that servant is not ready and [L at an hour when he] is not expecting him. 51 Then the master will cut him in pieces and ·send him away to be [L assign/appoint him a place] with the hypocrites, where ·people will cry and grind their teeth with pain [T there will be weeping and gnashing of teeth; C indicating agony and remorse].

Expanded Bible (EXB)

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