Book of Common Prayer
Psalm 140[a]
Prayer for Deliverance from the Wicked
1 For the leader. A psalm of David.
I
2 Deliver me, Lord, from the wicked;
preserve me from the violent,(A)
3 From those who plan evil in their hearts,
who stir up conflicts every day,
4 [b]Who sharpen their tongue like a serpent,
venom of asps upon their lips.(B)
Selah
II
5 Keep me, Lord, from the clutches of the wicked;
preserve me from the violent,
who plot to trip me up.(C)
6 [c]The arrogant have set a trap for me;
they have spread out ropes for a net,
laid snares for me by the wayside.
Selah
7 I say to the Lord: You are my God;(D)
listen, Lord, to the words of my pleas.
8 Lord, my master, my strong deliverer,
you cover my head on the day of armed conflict.
9 Lord, do not grant the desires of the wicked one;
do not let his plot succeed.
Selah
III
10 Those who surround me raise their heads;
may the mischief they threaten overwhelm them.
11 Drop burning coals upon them;(E)
cast them into the watery pit never more to rise.
12 Slanderers will not survive on earth;
evil will hunt down the man of violence to overthrow him.
13 For I know the Lord will take up the cause of the needy,
justice for the poor.
14 Then the righteous will give thanks to your name;
the upright will dwell in your presence.(F)
Psalm 142[a]
A Prayer in Time of Trouble
1 A maskil of David, when he was in the cave.[b] A prayer.
2 With my own voice I cry to the Lord;
with my own voice I beseech the Lord.
3 Before him I pour out my complaint,
tell of my distress in front of him.
4 When my spirit is faint within me,(A)
you know my path.(B)
As I go along this path,
they have hidden a trap for me.(C)
5 I look to my right hand to see(D)
that there is no one willing to acknowledge me.
My escape has perished;
no one cares for me.
6 I cry out to you, Lord,
I say, You are my refuge,(E)
my portion in the land of the living.(F)
7 Listen to my cry for help,
for I am brought very low.(G)
Rescue me from my pursuers,
for they are too strong for me.
8 Lead my soul from prison,
that I may give thanks to your name.
Then the righteous shall gather around me[c]
because you have been good to me.
Psalm 141[a]
Prayer for Deliverance from the Wicked
1 A psalm of David.
Lord, I call to you; hasten to me;
listen to my plea when I call.
2 Let my prayer be incense[b] before you;
my uplifted hands an evening offering.(A)
3 Set a guard, Lord, before my mouth,
keep watch over the door of my lips.(B)
4 Do not let my heart incline to evil,
to perform deeds in wickedness.
On the delicacies of evildoers
let me not feast.
5 [c]Let a righteous person strike me; it is mercy if he reproves me.
Do not withhold oil from my head(C)
while my prayer opposes their evil deeds.
6 May their leaders be cast over the cliff,
so that they hear that my speeches are pleasing.
7 Like the plowing and breaking up of the earth,
our bones are strewn at the mouth of Sheol.
8 For my eyes are upon you, O Lord, my Lord;(D)
in you I take refuge; do not take away my soul.
9 Guard me from the trap they have set for me,
from the snares of evildoers.(E)
10 Let the wicked fall into their own nets,
while only I pass over them safely.
Psalm 143[a]
A Prayer in Distress
1 A psalm of David.
Lord, hear my prayer;
in your faithfulness listen to my pleading;
answer me in your righteousness.
2 Do not enter into judgment with your servant;
before you no one can be just.(A)
3 The enemy has pursued my soul;
he has crushed my life to the ground.(B)
He has made me dwell in darkness
like those long dead.(C)
4 My spirit is faint within me;
my heart despairs.(D)
5 I remember the days of old;
I ponder all your deeds;
the works of your hands I recall.(E)
6 I stretch out my hands toward you,
my soul to you like a parched land.(F)
Selah
7 Hasten to answer me, Lord;
for my spirit fails me.
Do not hide your face from me,
lest I become like those descending to the pit.(G)
8 In the morning let me hear of your mercy,
for in you I trust.
Show me the path I should walk,
for I entrust my life to you.(H)
9 Rescue me, Lord, from my foes,
for I seek refuge in you.
10 Teach me to do your will,
for you are my God.
May your kind spirit guide me
on ground that is level.
11 For your name’s sake, Lord, give me life;
in your righteousness lead my soul out of distress.
12 In your mercy put an end to my foes;
all those who are oppressing my soul,
for I am your servant.(I)
Reign of Jehoiakim. 36 Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Zebidah, daughter of Pedaiah, from Rumah.
37 He did what was evil in the Lord’s sight, just as his ancestors had done.
Chapter 24
1 During Jehoiakim’s reign Nebuchadnezzar, king of Babylon, attacked, and Jehoiakim became his vassal for three years. Then Jehoiakim turned and rebelled against him. 2 The Lord loosed against him bands of Chaldeans, Arameans, Moabites, and Ammonites; he unleashed them against Judah to destroy him, according to the Lord’s word spoken through his servants the prophets. 3 This befell Judah because the Lord had stated that he would put them out of his sight for the sins Manasseh had committed in all that he did, 4 and especially because of the innocent blood he shed; he filled Jerusalem with innocent blood, and the Lord would not forgive.(A)
5 The rest of the acts of Jehoiakim, with all that he did, are recorded in the book of the chronicles of the kings of Judah. 6 Jehoiakim rested with his ancestors, and his son Jehoiachin succeeded him as king. 7 The king of Egypt did not again leave his own land, for the king of Babylon had taken all that belonged to the king of Egypt from the wadi of Egypt to the Euphrates River.
Reign of Jehoiachin. 8 Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother’s name was Nehushta, daughter of Elnathan, from Jerusalem.
9 He did what was evil in the Lord’s sight, just as his father had done.
10 (B)At that time officers of Nebuchadnezzar, king of Babylon, attacked Jerusalem, and the city came under siege. 11 Nebuchadnezzar, king of Babylon, himself arrived at the city while his officers were besieging it. 12 Then Jehoiachin, king of Judah, together with his mother, his ministers, officers, and functionaries, surrendered to the king of Babylon, who, in the eighth year of his reign,[a] took him captive. 13 He carried off all the treasures of the house of the Lord and the treasures of the king’s house, and broke up all the gold utensils that Solomon, king of Israel, had provided in the house of the Lord, as the Lord had decreed.(C) 14 He deported all Jerusalem: all the officers and warriors of the army, ten thousand in number, and all the artisans and smiths. Only the lowliest of the people of the land[b] were left. 15 He deported Jehoiachin to Babylon, and the king’s mother, his wives, his functionaries, and the chiefs of the land he led captive from Jerusalem to Babylon.(D) 16 All seven thousand soldiers of the army, and a thousand artisans and smiths, all of them trained warriors, these too the king of Babylon brought captive to Babylon. 17 In place of Jehoiachin the king of Babylon made Mattaniah, Jehoiachin’s uncle, king; he changed his name to Zedekiah.(E)
12 As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ.(A) 13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.(B)
14 Now the body is not a single part, but many. 15 If a foot should say, “Because I am not a hand I do not belong to the body,” it does not for this reason belong any less to the body. 16 Or if an ear should say, “Because I am not an eye I do not belong to the body,” it does not for this reason belong any less to the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But as it is, God placed the parts, each one of them, in the body as he intended. 19 If they were all one part, where would the body be? 20 But as it is, there are many parts, yet one body. 21 The eye cannot say to the hand, “I do not need you,” nor again the head to the feet, “I do not need you.” 22 Indeed, the parts of the body that seem to be weaker are all the more necessary, 23 and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, 24 whereas our more presentable parts do not need this. But God has so constructed the body as to give greater honor to a part that is without it, 25 so that there may be no division in the body, but that the parts may have the same concern for one another. 26 If [one] part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy.
Application to Christ.[a]
27 (A)And as Jesus passed on from there, two blind men followed [him], crying out, “Son of David,[a] have pity on us!”(B) 28 When he entered the house, the blind men approached him and Jesus said to them, “Do you believe that I can do this?” “Yes, Lord,” they said to him. 29 Then he touched their eyes and said, “Let it be done for you according to your faith.” 30 And their eyes were opened. Jesus warned them sternly, “See that no one knows about this.” 31 But they went out and spread word of him through all that land.
The Healing of a Mute Person. 32 (C)As they were going out,[b] a demoniac who could not speak was brought to him, 33 and when the demon was driven out the mute person spoke. The crowds were amazed and said, “Nothing like this has ever been seen in Israel.”(D) 34 [c]But the Pharisees said,(E) “He drives out demons by the prince of demons.”
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