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28 There is neither Jew nor Greek, there is neither slave nor free person, there is not male and female; for you are all one in Christ Jesus.(A)

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13 But now in Christ Jesus you who once were far off have become near by the blood of Christ.(A)

14 [a]For he is our peace, he who made both one and broke down the dividing wall of enmity, through his flesh,(B) 15 abolishing the law with its commandments and legal claims, that he might create in himself one new person[b] in place of the two, thus establishing peace,(C) 16 and might reconcile both with God, in one body, through the cross, putting that enmity to death by it.(D) 17 He came and preached peace to you who were far off and peace to those who were near,(E) 18 for through him we both have access in one Spirit to the Father.(F)

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Footnotes

  1. 2:14–16 The elaborate imagery here combines pictures of Christ as our peace (Is 9:5), his crucifixion, the ending of the Mosaic law (cf. Col 2:14), reconciliation (2 Cor 5:18–21), and the destruction of the dividing wall such as kept people from God in the temple or a barrier in the heavens.
  2. 2:15 One new person: a corporate body, the Christian community, made up of Jews and Gentiles, replacing ancient divisions; cf. Rom 1:16.

11 Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian,[a] slave, free; but Christ is all and in all.(A)

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Footnotes

  1. 3:11 Scythian: a barbarous people from north of the Black Sea.

37 On the last and greatest day of the feast, Jesus stood up and exclaimed, “Let anyone who thirsts come to me and drink.(A) 38 Whoever believes in me, as scripture says:

‘Rivers of living water[a] will flow from within him.’”(B)

39 He said this in reference to the Spirit that those who came to believe in him were to receive. There was, of course, no Spirit yet,[b] because Jesus had not yet been glorified.(C)

Discussion About the Origins of the Messiah.[c]

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Footnotes

  1. 7:38 Living water: not an exact quotation from any Old Testament passage; in the gospel context the gift of the Spirit is meant; cf. Jn 3:5. From within him: either Jesus or the believer; if Jesus, it continues the Jesus-Moses motif (water from the rock, Ex 17:6; Nm 20:11) as well as Jesus as the new temple (cf. Ez 47:1). Grammatically, it goes better with the believer.
  2. 7:39 No Spirit yet: Codex Vaticanus and early Latin, Syriac, and Coptic versions add “given.” In this gospel, the sending of the Spirit cannot take place until Jesus’ glorification through his death, resurrection, and ascension; cf. Jn 20:22.
  3. 7:40–53 Discussion of the Davidic lineage of the Messiah.