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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 1-4

Book 1: Psalms 1–41

Two Ways to Live

·Happy [Blessed] are those who don’t ·listen to [L walk in the counsel of] the wicked,
    who don’t ·go where sinners go [L stand in the way of sinners],
    who don’t ·do what evil people do [L sit in the seat of mockers].
They ·love [delight in] the Lord’s ·teachings [laws; instructions],
    and they ·think about [meditate on] those ·teachings [laws; instructions] day and night.
They are like a tree planted by ·a river [L streams of water; C full of life, strong, vibrant].
    The tree produces fruit in season,
    and its leaves don’t ·die [wither].
Everything they do will ·succeed [prosper].
But wicked people are not like that.
    They are like chaff that the wind blows away [C dead, unstable].
So the wicked will not ·escape God’s punishment [L stand in the judgment].
    Sinners will not ·worship with God’s people [L be in the assembly of the righteous].
This is because the Lord ·takes care of his people [L knows the way of the righteous],
    but the way of the wicked will be destroyed.

The Lord’s Chosen King

Why ·are the nations so angry [do the nations rage/or conspire]?
    Why ·are the people making useless plans [do the people plot in vain]?
The kings of the earth ·prepare to fight [L take their stand],
    and their leaders ·make plans [plot] together
against the Lord
    and his ·appointed one [anointed; Messiah; C the king, ultimately Jesus; Acts 4:25–28].
They say, “Let’s break ·the chains that hold us back [L their chains/bonds]
    and throw off ·the ropes that tie us down [L their ropes/cords from us].”

But the one who sits in heaven [C God] laughs;
    the Lord ·makes fun of [ridicules; derides] them.
Then the Lord ·warns them [L speaks to them in anger]
    and frightens them with his ·anger [fury].
He says, “I have ·appointed [installed; set] my own king
    over my holy mountain, Zion [C the location of the Temple in Jerusalem; 9:11; 48:2, 11; 50:2; 1 Kin. 8:1].”

Now I will ·tell [recount to] you what the Lord has ·declared [decreed]:

He said to me, “You are my son.
    Today I have become your father [2 Sam. 7:14; Matt. 3:17; Mark 1:11; Luke 3:22; Acts 13:32–33; Heb. 1:5].
·If you ask me [L Ask of me], I will give you the nations as your inheritance;
    all the ·people on [L ends of the] earth will be ·yours [L your possession].
You will rule over them with an iron ·rod [scepter; C a symbol of royal authority; Rev. 12:5; 19:15].
    You will ·break [dash] them into pieces like pottery.”

10 ·So [Now], kings, be wise;
    ·rulers [L rulers/judges of the earth], ·learn this lesson [be warned].
11 ·Obey [Serve] the Lord with great fear.
    ·Be happy [Rejoice], ·but tremble [L with trembling].
12 ·Show that you are loyal to his [L Kiss the] son,
    or ·you will be destroyed by his anger [L he will be angry and you will perish on the way],
because he can quickly become angry.
    But ·happy [blessed] are those who ·trust him for protection [find refuge in him].

A Morning Prayer

David sang this when he ran away from his son Absalom [2 Sam. 15–19].

Lord, ·I have many enemies [L how many are my foes?]!
    ·Many people [L How many…?] have ·turned [L risen] against me.
Many are saying about me,
    “·God won’t rescue him [L There is no salvation for him in God].” ·Selah [Interlude]

But, Lord, you are my shield [C protector],
    my ·wonderful God [L glory] who ·gives me courage [L lifts up my head].
I will ·pray [L lift my voice] to the Lord,
    and he will answer me from his holy mountain [C Zion, the location of the Temple]. ·Selah [Interlude]

I can lie down and go to sleep,
    and I will wake up again,
    because the Lord ·gives me strength [sustains/upholds me].
Thousands of troops may ·surround me [L set themselves around me],
    but I am not afraid.

Lord, rise up!
    My God, come ·save [rescue; T deliver] me!
You have struck my enemies on the cheek;
    you have broken the teeth of the wicked.
·The Lord can save his people [L Salvation/Rescue/Deliverance belongs to the Lord].
    ·Bless your people [L May your blessing be on your people]. ·Selah [Interlude]

An Evening Prayer

For the director of music. With stringed instruments. A psalm of David.

Answer me when I ·pray [L call] to you,
    my God who ·does what is right [is righteous; or who vindicates me].
·Make things easier for me [Give me room; Widen my way] when I am in trouble.
    Have mercy on me and hear my prayer.

People, how long will you turn my ·honor [glory] into shame?
    How long will you love what is ·false [empty] and ·look for [seek] lies [C possibly referring to false gods]? ·Selah [Interlude]
You know that the Lord has ·chosen [set apart; distinguished] for himself those who are loyal to him [C in covenant relationship with him].
    The Lord listens when I ·pray [call] to him.
When you ·are angry [are disturbed; L tremble], do not sin.
    ·Think about these things [Meditate; L Speak to your heart] quietly
    ·as you go to bed [L on your bed]. ·Selah [Interlude]
·Do what is right as a sacrifice to the Lord [L Sacrifice right/righteous sacrifices]
    and trust the Lord.

Many people ask,
    “Who will ·give us [L make us see] anything good?”
    Lord, ·be kind to us [L let the light of your face shine on us; Num. 6:24–26].
But you have ·made me very happy [L given joy to my heart],
    happier than they are,
    even with all their grain and new wine.
I ·go to bed [L lie down] and sleep in peace,
    because, Lord, only you ·keep me safe [make me secure].

Psalm 7

A Prayer for Fairness

A shiggaion [C a musical or literary term of uncertain meaning] of David which he sang to the Lord about Cush, from the tribe of Benjamin [C an unknown person, but the tribe of Benjamin, Saul’s tribe, resisted David’s kingship at first; 2 Sam. 3–4].

Lord my God, I ·trust in you for protection [find refuge in you].
    ·Save [Rescue; T Deliver] me and rescue me
    from those who are ·chasing [pursuing] me.
Otherwise, like a lion they will tear me apart.
    They will ·rip me to pieces [or drag me away], and no one can ·save [rescue; T deliver] me.

Lord my God, what have I done?
    Have my hands done something ·wrong [to make me guilty]?
Have I done wrong to ·my friend [L the one at peace with me]
    or stolen without reason from my enemy?
If I have, let my enemy ·chase [pursue] me and ·capture [overtake] me.
    Let him trample ·me [L my life] into the ·dust [earth]
and ·bury me [L lay my honor] in the ground. ·Selah [Interlude]

Lord, rise up in your anger;
    ·stand up [L lift yourself up] against my enemies’ ·anger [fury].
    ·Get up [Wake up], ·my God [or for me], and ·demand fairness [insist on/L command judgment].
Gather the ·nations [L assembly/congregations of the peoples] around you
    and ·rule [or take a seat over; L return] them from ·above [on high].
Lord, judge the people.
    Lord, ·defend [judge] me ·because I am right [according to my righteousness],
    ·because I have done no wrong [according to my innocence].
God, you ·do what is right [are righteous].
    You ·know [L test] our ·thoughts [L hearts/minds] and ·feelings [L kidneys; C the seat of emotions in Hebrew thought].
Stop those wicked actions done by evil people,
    and ·help [establish] those who ·do what is right [are righteous].

10 God ·protects me like a [is my] shield;
    he saves those whose hearts ·are right [have integrity].
11 God ·judges by what is right [is a righteous judge],
    and God is ·always ready to punish the wicked [L angry every day].
12 If they do not ·change their lives [repent],
    God will sharpen his sword;
    he will string his bow and take aim.
13 He has prepared his deadly weapons;
    he has made his flaming arrows.

14 There are people who ·think up [L conceive] evil
    and ·plan [L are pregnant with] ·trouble [malice] and ·tell [L give birth to] lies.
15 They dig a ·hole [pit] ·to trap others [L and dig it deep],
    but they will fall into it themselves.
16 ·They will get themselves into trouble [L Their trouble/malice will return to their head];
    the violence they cause will ·hurt only themselves [L come down on their heads; Prov. 26:27; Matt. 26:52].

17 I praise the Lord ·because he does what is right [according to his righteousness].
I sing praises to the Lord Most High.

1 Kings 1:5-31

Adonijah was the son of King David and Haggith, and he ·was very proud [began boasting; L exalted himself]. “I will be the king,” he said. So he got chariots and ·horses [or horsemen; charioteers] for himself and fifty men ·for his personal bodyguard [L to run ahead of him]. Now David had never ·interfered with [disciplined; crossed; rebuked] Adonijah by ·questioning what he did [L asking, “Why are you doing that?”]. Born next after Absalom, Adonijah was a very handsome man.

Adonijah ·spoke [conferred] with Joab son of Zeruiah and Abiathar the priest, and they agreed to ·help [support] him. But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and King David’s ·special guard [L mighty men] did not join Adonijah.

Then Adonijah killed some sheep, ·cows [oxen], and fat calves for sacrifices at the Stone of Zoheleth near the spring of Rogel. He invited all his brothers, the other sons of King David, to come, as well as all the men of Judah. 10 But Adonijah did not invite Nathan the prophet, Benaiah, ·his father’s special guard [L the mighty men], or his brother Solomon.

11 When Nathan heard about this, he went to Bathsheba, Solomon’s mother. “Have you heard that Adonijah, Haggith’s son, has ·made himself [become] king?” Nathan asked. “Our ·real king, [lord] David, does not know it. 12 Now I will give you advice on how to save yourself and your son Solomon. 13 Go to King David and tell him, ‘My master and king, ·you promised [L didn’t you promise/vow/swear…?] that my son Solomon would be king and would rule on your throne after you. Why then has Adonijah become king?’ 14 While you are still talking to the king, I will come in and ·tell him that what you have said about Adonijah is true [confirm your words].”

15 So Bathsheba went in to see the aged king in his bedroom, where Abishag, the girl from Shunam, was caring for him. 16 Bathsheba bowed and knelt before the king. He asked, “What do you ·want [wish]?”

17 She answered, “My master, you ·made a promise [vowed; swore] to me in the name of the Lord your God. You said, ‘Your son Solomon will surely become king after me, and he will ·rule [sit] on my throne.’ 18 But now, unknown to you, Adonijah ·has become [is] king. 19 He has killed many ·cows [oxen], fat calves, and sheep for sacrifices. And he has invited all your sons, as well as Abiathar the priest and Joab the commander of the army, but he did not invite Solomon, who serves you. 20 My master and king, ·all the Israelites are watching you [L the eyes of Israel are on you], waiting for you to decide who will ·be [L sit on the throne of my lord the] king after you. 21 Otherwise, as soon as ·you die [L my lord the king sleeps with his fathers/ancestors], Solomon and I will be treated as ·criminals [offenders].”

22 While Bathsheba was still talking with the king, Nathan the prophet arrived. 23 The servants told the king, “Nathan the prophet is here.” So Nathan went to the king and ·bowed facedown [prostrated himself] on the ground before him.

24 Nathan said, “My ·master and [lord the] king, have you ·said [decreed] that Adonijah will be the king after you and that he will ·rule [sit] on your throne? 25 Today he has sacrificed many ·cows [oxen], fat calves, and sheep, and he has invited all ·your other [the king’s] sons, the commanders of the army, and Abiathar the priest. Right now they are eating and drinking with him. They are saying, ‘Long live King Adonijah!’ 26 But he did not invite me, your own servant, or Zadok the priest, or Benaiah son of Jehoiada, or your ·son [L servant] Solomon. 27 Did ·you [the lord my king] do this? Since we are your servants, why didn’t you tell us who should ·be [L sit on the throne of the lord my] king after you?”

David Makes Solomon King

28 Then the king said, “Tell Bathsheba to come in!” So she came in and stood before the king.

29 Then the king ·made this promise [vowed; swore this oath], “The Lord has ·saved [rescued; delivered] me from all ·trouble [adversity; danger; distress]. As surely as he lives, 30 I will do today what I have ·promised [vowed/sworn to] you ·in the name of [by] the Lord, the God of Israel. I ·promised [vowed/swore to] that your son Solomon would be king after me and ·rule [sit] on my throne in my place.”

31 Then Bathsheba ·bowed facedown [prostrated herself] on the ground and knelt before the king and said, “·Long live [Live forever] my ·master [lord] King David!”

Acts 26:1-23

Paul Defends Himself

26 Agrippa said to Paul, “You may now speak for yourself.”

Then Paul ·raised [stretched out] his hand and began to defend himself. He said, “King Agrippa, I am very ·blessed [or fortunate] to stand before you and will ·answer [L defend myself against] all the charges the Jews make against me. ·You know so much [You especially know; or I am especially blessed because you know] about all the customs and the ·things they argue about [controversies of the Jews], so ·please [I urge/beg you to] listen to me patiently.

“All ·my people [L the Jews] know about my ·whole life [L manner of life from youth], how I lived from the beginning ·in my own country and later [or among my own people and] in Jerusalem. They have known me for a long time. If they ·want [are willing] to, they can ·tell [testify to] you that I ·was a good [L lived as a] Pharisee. ·And the Pharisees obey the laws of my tradition more carefully than any other group [L …the strictest sect/party of our religion]. Now I ·am [stand here] on trial because I hope for the promise that God made to our ·ancestors [forefathers; fathers; C either the hope of the Messiah or the resurrection from the dead]. This is the promise that the twelve tribes of our people hope to receive as they ·serve [or worship] God day and night. My king, ·they [L the Jews] have accused me because ·I hope for this same promise [L of this hope]! Why do any of you people think it is ·impossible [unbelievable] for God to raise people from the dead?

“I, too, thought ·I ought [it was necessary] to do many things against [L the name of] Jesus ·from Nazareth [or the Nazarene]. 10 And that is what I did in Jerusalem. The ·leading [T chief] priests gave me the ·power [authority] to put many of ·God’s people [God’s holy people; the saints] in ·jail [prison], and when they were ·being killed [or condemned to die], I ·agreed it was a good thing [L cast my vote against them]. 11 In every synagogue, I often punished them and tried to make them ·speak against [blaspheme; curse] Jesus. I was so ·angry [enraged] against them I even went to ·other [or foreign] cities to ·find them and punish [pursue; or persecute] them.

12 “One time the ·leading [T chief] priests gave me ·permission [commission] and the ·power [authority] to go to Damascus. 13 On the ·way [road] there, at noon, [L O king,] I saw a light from heaven. It was brighter than the sun and ·flashed [shone] all around me and those who were traveling with me. 14 We all fell to the ground. Then I heard a voice speaking to me in the Hebrew language [C probably Aramaic, the common language of the people in that area; 21:40], saying, ‘Saul, Saul, why are you persecuting me? ·You are only hurting yourself by fighting me [L It is hard for you to kick against the goads; Eccl. 12:11; C a goad was a sharp instrument to herd cattle].’ 15 I said, ‘Who are you, Lord?’ The Lord said, ‘I am Jesus, the one you are persecuting. 16 ·Stand up [L Get up and stand on your feet]! This is why I have come [appeared] to you today: I have ·chosen [appointed] you to be my servant and my witness—you will tell people the things that you have seen and the things that I will show you. 17 I will ·keep you safe [rescue you] from your own people and also from the ·Gentiles [nations]. I am sending you to them 18 to open their eyes so that they may turn away from darkness to the light, away from the ·power [or authority] of Satan and to God. ·Then [or …so that] their sins can be forgiven, and they can have a place with those people who have been ·made holy [sanctified] by ·believing [faith] in me.’

19 [L So; Therefore] King Agrippa, after I had this vision from heaven, I ·obeyed [L was not disobedient to] it. 20 [Indeed; or On the contrary] I began telling people that they should ·change their hearts and lives and turn to God [repent] and do ·things [works] ·to show they really had changed [L worthy of repentance]. I told this first to those in Damascus, then in Jerusalem, and ·in every part [all throughout the countryside] of Judea, and also to ·people everywhere [L the Gentiles; the nations]. 21 This is why the Jews ·took [seized] me and were trying to kill me in the Temple [C courts; 2:46]. 22 But God has helped me [from that day until now; L until this day], and so I stand here today, ·telling [testifying/witnessing to] all people, small and great, what I have seen. But I am saying only what the prophets and Moses [C meaning the whole OT] said would happen— 23 that the ·Christ [Messiah; C the promised king and Savior] would ·die [L suffer; 3:17; 17:3], and as the first to rise from the dead, he would ·bring [L proclaim] light to his own people [C the Jews] and to ·the Gentiles [the nations; people everywhere].”

Mark 13:14-27

14 “You will see ‘·a blasphemous object that brings destruction’ [T the abomination of desolation; C a phrase taken from Dan. 9:27; 11:31; 12:11, and originally referring to the desecration of the Temple by Antiochus Epiphanes in 168 bc] standing where ·it [or he] should not be.” (You who read this should understand what it means [C probably a reference to the (soon-to-occur) destruction of Jerusalem in ad 70].) “At that time, the people in Judea should ·run away [flee] to the mountains. 15 If people are on the roofs of their houses [C roofs in Palestine were flat and used as spare rooms and for storage], they must not go down or go inside to get anything out of their houses. 16 If people are in the fields, they must not go back to get their ·coats [cloaks]. 17 At that time, ·how terrible it will be for [L woe to] women who are pregnant or have nursing babies! 18 Pray that these things will not happen in ·winter [bad weather], 19 because those days will be full of ·trouble [distress; T tribulation]. There will be more ·trouble [distress; T tribulation] than there has ever been since the beginning, when God made the world, until now, and nothing as bad will ever happen again [Dan. 12:1]. 20 ·God has decided to make that terrible time short [L If the Lord had not shortened those days…]. Otherwise, no one would ·go on living [survive; L be saved]. But God will make that time short ·to help [for the sake of] ·the people [the elect] he has chosen. 21 At that time, someone might say to you, ‘Look, there is the ·Christ [Messiah]!’ Or another person might say, ‘There he is!’ But don’t believe them. 22 False ·Christs [Messiahs] and false prophets will ·come [appear; rise up] and perform ·great wonders [signs; miracles] and ·miracles [wonders; marvels]. They will try to ·fool [mislead; deceive] even the ·people God has chosen [elect], if that is possible. 23 So ·be careful [watch out; be on guard]. I have warned you about all this before it happens.

24 “During the days after this ·trouble [tribulation; distress] comes,

‘the sun will grow dark,
    and the moon will not give its light.
25 The stars will fall from ·the sky [heaven].
    And the ·powers of the heavens [celestial bodies] will be shaken’ [Is. 13:10; 34:4; cf. Ezek. 32:7–8; Joel 2:10, 31].

26 “Then people will see the Son of Man coming in clouds with great power and glory [Dan. 7:13]. 27 Then he will send his angels to gather his ·chosen people [elect] from ·all around the earth [the four winds], from ·every part [the farthest end] of the earth and from ·every part [the farthest end] of heaven [Deut. 30:4; Zech. 2:6].

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