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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
International Standard Version (ISV)
Version
Psalm 80

For the Director of Music: According to “The Lilies”. A testimony of Asaph. A psalm.

A Prayer for Jerusalem

80 Shepherd of Israel, listen!
    The one who leads Joseph like a flock,
the one enthroned on the cherubim,
    display your glory.[a]

Reveal[b] your power before Ephraim, Benjamin, and Manasseh,
    then come to our rescue.

God, restore us,
    show your favor[c] and deliver us.

Lord God of the Heavenly Armies,
    when will your smoldering anger[d]
        toward your people’s prayers cease?[e]
You fed them tears as their food,
    and caused them to drink a full measure of tears.
You have set us at strife against our neighbors
    and our enemies deride us.

God of the Heavenly Armies, restore us
    and show your favor,[f]
        so we may be delivered.

You uprooted a vine from Egypt,
    and drove out nations to transplant it.
You cleared the ground[g] so that its roots grew
    and filled the land.
10 Mountains were covered by its shadows,
    and the mighty cedars by its branches.
11 Its branches spread out to the Mediterranean[h] Sea
    and its shoots to the Euphrates[i] River.
12 Why did you break down its walls
    so that those who pass by pluck its fruits?[j]
13 Wild boars of the forest gnaw at it,
    and creatures of the field feed on it.

14 God of the Heavenly Armies, return!
    Look down from heaven and see.
        Show care[k] toward this vine.
15 The root[l] that your right hand planted,
    the shoot[m] that you tended for yourself,
16 was burned with fire, cut off,
    and destroyed on account of your rebuke.

17 May you support the man at your right hand;
    the son of man whom you have raised for yourself.
18 Then we will not turn away from you.
    Restore us, so we can call upon your name.

19 God of hosts, restore to us the light of your favor.[n]
    Then we’ll be delivered.

Psalm 77

To the director: To Jeduthun. A psalm of Asaph.

Remembering God in Times of Trouble

77 I cry out to God!
    I cry out to God and he hears me.
When I was in distress, I sought the Lord;
    my hands were raised at night
and they did not grow weary.
        I refused to be comforted.
I remember God, and I groan;
    I meditate, while my spirit grows faint.
Interlude

You kept my eyes open;
    I was troubled and couldn’t speak.
I thought of ancient times,
    considering years long past.
During the night I remembered my song.
    I meditate in my heart,
        and my spirit ponders.

Will the Lord reject me[a] forever
    and not show favor again?
Has his gracious love ceased forever?
    Will his promise be unfulfilled in future generations?
Has God forgotten to be gracious?
    Has he in anger withheld his compassion?
Interlude

10 So I say: “It causes me pain
    that the right hand of the Most High has changed.”

11 I will remember the Lord’s deeds;
    indeed, I will remember your awesome deeds from long ago.

12 As I meditate on all your works,
    I will consider your awesome deeds.

13 God, your way is holy.
    What god is like our great God?
14 God, you are the one performing awesome deeds.
    You reveal your might among the nations.
15 You delivered[b] your people—
    the descendants of Jacob and Joseph—
        with your power.
Interlude

16 The waters saw you, God;
    the waters saw you and writhed.
        Indeed, the depths of the sea quaked.
17 The clouds poured rain;
    the skies rumbled.
        Indeed, your lightning bolts flashed.[c]

18 Your thunderous sound was in a whirlwind;
    your lightning lights up the world;
        the earth becomes agitated and quakes.

19 Your way was through the sea,
    and your path through mighty waters,
        but your footprints cannot be traced.[d]
20 You have led your people like a flock
    by the hands of Moses and Aaron.

Psalm 79

A Psalm of Asaph

A Prayer for Jerusalem

79 God, nations have invaded your land[a]
    to desecrate your holy Temple,
        to destroy Jerusalem,
to give the corpses of your servants
    as food for the birds of the skies
and the flesh of your godly ones
    to the beasts of the earth;
to make their blood flow like water around Jerusalem,
    with no one being buried.
We have become a reproach to our neighbors,
    a mockery and a derision to those around us.

How long, Lord, will you be angry? Forever?
    Will your jealousy burn like fire?
Pour out your wrath upon the nations
    that do not acknowledge you,
and over the kingdoms
    that do not call on your name.
    For they consumed Jacob,
    making his dwelling place desolate.

Don’t charge[b] us for previous iniquity,
    but let your compassion come quickly to us,
        for we have been brought very low.
Help us, God, our deliverer,
    on account of your glorious name,
deliver us and forgive[c] our sins
    on account of your name.

10 Why should the nations say, “Where is their God?”
    Let vengeance for the blood of your servants be meted[d] out
        before our eyes and among the nations.
11 Let the cries of the prisoners reach you.
    With the strength of your power,
        release those condemned to death.[e]
12 Pay back our neighbors seven times[f]
    the reproach with which they reproached you, Lord.
13     Then we, your people, the sheep of your pasture,
    will praise you always, from generation to generation.
        We will declare your praise.

1 Samuel 1:1-20

The Birth of Samuel

A certain man lived in Ramathaim-zophim, which is in the hill country of Ephraim. He was Jeroham’s son Elkanah, the grandson of Elihu and grandson of Tohu, who was the son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah and the name of the other was Peninnah. Peninnah had children, but Hannah had no children. That man would go up from his town each year to worship and sacrifice to the Lord of the Heavenly Armies at Shiloh, where Eli’s two sons Hophni and Phineas served as priests of the Lord. On the day when Elkanah offered sacrifices, he would give portions to his wife Peninnah and to all her sons and daughters, but he would give twice as much to Hannah because he loved her.

Now the Lord had closed her womb. Her rival would provoke her severely so that she complained loudly[a] because the Lord had closed her womb. Elkanah[b] would do this year after year, as often as Hannah[c] went up to the house of the Lord. Likewise, Peninnah[d] would provoke her, and Hannah[e] would cry and would not eat. Elkanah her husband told her, “Hannah, why are you crying and why don’t you eat? Why are you upset?[f] Am I not better to you than ten sons?”

Hannah got up after she had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the chair by the doorpost of the tent[g] of the Lord. 10 Deeply distressed, she prayed to the Lord and wept bitterly. 11 Hannah[h] made a vow: “Lord of the Heavenly Armies, if you just look at the misery of your maid servant, remember me, and don’t forget your maid servant. If you give your maid servant a son,[i] then I’ll give him to the Lord[j] for all the days of his life,[k] and a razor is never to touch[l] his head.”

12 As she continued to pray in the Lord’s presence, Eli was watching her mouth. 13 Hannah[m] was praying inwardly.[n] Her lips were quivering, and her voice could not be heard. So Eli thought she was drunk. 14 Eli told her, “How long will you stay drunk? Put away your wine!”

15 “No, sir!”[o] Hannah replied. “I’m a deeply troubled[p] woman. I’ve drunk neither wine nor beer. I’ve been pouring out my soul in the Lord’s presence. 16 Don’t consider your maid servant a worthless woman. Rather, all this time I’ve been speaking because I’m very anxious and distressed.”

17 “Go in peace,” Eli answered. “May the God of Israel grant the request you have asked of him.”

18 She said, “Let your servant[q] find favor in your eyes.” Then she[r] went on her way and ate, and her face was no longer sad.[s]

19 They got up early the next morning and worshipped in the Lord’s presence, and then they returned and came to their house at Ramah. Elkanah had marital relations with[t] his wife Hannah, and the Lord remembered her. 20 By the time of the next year’s sacrifice,[u] Hannah had become pregnant and had borne a son. She named him Samuel[v] because she said,[w] “I asked the Lord for him.”

Acts 1:1-14

Introduction

In my first book, Theophilus, I wrote about everything Jesus did and taught from the beginning, up to the day when he was taken up to heaven[a] after giving orders by the Holy Spirit to the apostles he had chosen. After he had suffered, he had shown himself alive to them by many convincing proofs, appearing to them during a period of 40 days and telling them about the kingdom of God.

The Promise of the Holy Spirit

While he was meeting with them, he ordered them, “Don’t leave Jerusalem. Instead, wait for what the Father has promised, about which you heard me speak, because John baptized with[b] water, but you will be baptized with[c] the Holy Spirit a few days from now.”

Now those who had gathered together began to ask Jesus,[d] “Lord, is this the time when you will restore the kingdom to Israel?” He answered them, “It isn’t for you to know what times or periods the Father has fixed by his own authority. But you’ll receive power when the Holy Spirit comes on you, and you’ll be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

Jesus Goes Up to Heaven

After saying this, Jesus[e] was taken up while those who had gathered together[f] were watching, and a cloud took him out of their sight. 10 While he was going and they were gazing up toward heaven, two men in white robes stood right beside them. 11 They asked, “Men of Galilee, why do you stand looking up toward heaven? This same Jesus, who has been taken up from you into heaven, will come back in the same way you saw him go up into heaven.”

A New Apostle Takes the Place of Judas

12 Then they returned to Jerusalem from the Mount of Olives,[g] which is near Jerusalem, a Sabbath day’s journey away.[h] 13 When they came into the city, these men[i] went to the upstairs room where they had been staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot, and Judas the son[j] of James. 14 With one mind, all of them kept devoting themselves to prayer, along with the women (including Mary the mother of Jesus) and his brothers.

Luke 20:9-19

The Parable about the Tenant Farmers(A)

Then he began to tell the people this parable: “A man planted a vineyard, leased it to tenant farmers, and went abroad for a long time. 10 At the right time he sent a servant to the farmers in order to get his share of the produce of the vineyard. But the farmers beat him and sent him back empty-handed. 11 He sent another servant, and they beat him, too, treated him shamefully, and sent him back empty-handed. 12 Then he sent a third, and they wounded him and threw him out, too.

13 “Then the owner of the vineyard said, ‘What should I do? I’ll send my son whom I love. Maybe they’ll respect him.’ 14 But when the farmers saw him, they talked it over among themselves and said, ‘This is the heir. Let’s kill him so that the inheritance will be ours!’ 15 So they threw him out of the vineyard and killed him. Now what will the owner of the vineyard do to them? 16 He will come and destroy those farmers and give the vineyard to others.”

Those who heard him said, “That must never happen!”

17 But Jesus[a] looked at them and asked, “What does this text mean:

‘The stone that the builders rejected
    has become the cornerstone’?[b]

18 Everyone who falls on that stone will be broken to pieces, and it will crush anyone on whom it falls.”

19 When the scribes and the high priests realized that Jesus[c] had told this parable about them, they wanted to arrest him right then, but they were afraid of the crowd.

International Standard Version (ISV)

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