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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 101

Psalm 101[a]

Norm of Life for Rulers

A psalm of David.

I

I sing of mercy and justice;
    to you, Lord, I sing praise.
I study the way of integrity;(A)
    when will you come to me?
I act with integrity of heart
    within my household.[b](B)
I do not allow into my presence anything base.
    I hate wrongdoing;
    I will have no part of it.(C)
May the devious heart keep far from me;
    the wicked I will not acknowledge.
Whoever slanders a neighbor in secret
    I will reduce to silence.(D)
Haughty eyes and arrogant hearts(E)
    I cannot endure.

II

I look to the faithful of the land[c]
    to sit at my side.
Whoever follows the way of integrity(F)
    is the one to enter my service.
No one who practices deceit
    can remain within my house.
No one who speaks falsely
    can last in my presence.(G)
[d]Morning after morning I clear all the wicked from the land,
    to rid the city of the Lord of all doers of evil.

Psalm 109:1-30

Psalm 109[a]

Prayer of a Person Falsely Accused

For the leader. A psalm of David.

I

O God, whom I praise, do not be silent,(A)
    for wicked and treacherous mouths attack me.
They speak against me with lying tongues;
    with hateful words they surround me,
    attacking me without cause.
In return for my love they slander me,
    even though I prayed for them.
They repay me evil for good,
    hatred for my love.(B)

II

Appoint an evil one over him,
    an accuser[b] to stand at his right hand,
That he may be judged and found guilty,
    that his plea may be in vain.
May his days be few;
    may another take his office.(C)
May his children be fatherless,
    his wife, a widow.(D)
10 May his children wander and beg,
    driven from their hovels.
11 May the usurer snare all he owns,
    strangers plunder all he earns.
12 May no one treat him with mercy
    or pity his fatherless children.
13 May his posterity be destroyed,(E)
    their name rooted out in the next generation.
14 May his fathers’ guilt be mentioned to the Lord;
    his mother’s sin not rooted out.(F)
15 May their guilt be always before the Lord,(G)
    till their memory is banished from the earth,(H)
16 For he did not remember to show mercy,
    but hounded the wretched poor
    and brought death to the brokenhearted.
17 He loved cursing; may it come upon him;
    he hated blessing; may none come to him.
18 May cursing clothe him like a robe;
    may it enter his belly like water,
    his bones like oil.
19 May it be near as the clothes he wears,
    as the belt always around him.

20 [c]May this be the reward for my accusers from the Lord,
    for those speaking evil against me.

III

21 But you, Lord, are my Lord,
    deal kindly with me for your name’s sake;
    in your great mercy rescue me.
22 For I am poor and needy;
    my heart is pierced within me.
23 Like a lengthening shadow I am gone,
    I am shaken off like the locust.
24 My knees totter from fasting;(I)
    my flesh has wasted away.
25 I have become a mockery to them;
    when they see me, they shake their heads.
26 Help me, Lord, my God;
    save me in your mercy.
27 Make them know this is your hand,
    that you, Lord, have done this.
28 Though they curse, may you bless;
    arise, shame them, that your servant may rejoice.
29 Clothe my accusers with disgrace;
    make them wear their shame like a mantle.
30 I will give fervent thanks to the Lord;
    before a crowd I will praise him.(J)

Psalm 119:121-144

Ayin

121 I have fulfilled your righteous judgment;
    do not abandon me to my oppressors.
122 Guarantee your servant’s welfare;
    do not let the arrogant oppress me.
123 My eyes long to see your salvation
    and the promise of your righteousness.
124 Act with mercy toward your servant;
    teach me your statutes.
125 I am your servant; give me discernment
    that I may know your testimonies.
126 It is time for the Lord to act;
    they have disobeyed your law.
127 Truly I love your commandments
    more than gold, more than the finest gold.
128 Thus, I follow all your precepts;
    every wrong way I hate.

Pe

129 Wonderful are your testimonies;
    therefore I keep them.
130 The revelation of your words sheds light,
    gives understanding to the simple.
131 I sigh with open mouth,
    yearning for your commandments.
132 Turn to me and be gracious,(A)
    according to your judgment for those who love your name.
133 Steady my feet in accord with your promise;
    do not let iniquity lead me.
134 Free me from human oppression,
    that I may observe your precepts.
135 Let your face shine upon your servant;
    teach me your statutes.
136 My eyes shed streams of tears
    because your law is not observed.

Sadhe

137 You are righteous, Lord,
    and just are your judgments.(B)
138 You have given your testimonies in righteousness
    and in surpassing faithfulness.
139 I am consumed with rage,
    because my foes forget your words.
140 Your servant loves your promise;
    it has been proved by fire.
141 Though belittled and despised,
    I do not forget your precepts.
142 Your justice is forever right,
    your law true.
143 Though distress and anguish come upon me,
    your commandments are my delight.
144 Your testimonies are forever righteous;
    give me understanding that I may live.

Ezekiel 11:14-25

Restoration for the Exiles. 14 The word of the Lord came to me: 15 [a]Son of man, the inhabitants of Jerusalem are saying about all your relatives, the other exiles, and all the house of Israel, “They are far away from the Lord. The land is given to us as a possession.”(A) 16 Therefore say: Thus says the Lord God: I have indeed sent them far away among the nations, scattered them over the lands, and have been but little sanctuary for them in the lands to which they have gone. 17 Therefore, thus says the Lord God, I will gather you from the nations and collect you from the lands through which you were scattered, so I can give you the land of Israel.(B) 18 They will enter it and remove all its atrocities and abominations. 19 (C)And I will give them another heart and a new spirit I will put within them. From their bodies I will remove the hearts of stone, and give them hearts of flesh, 20 so that they walk according to my statutes, taking care to keep my ordinances. Thus they will be my people, and I will be their God.(D) 21 But as for those whose hearts are devoted to their atrocities and abominations, I will bring their conduct down upon their heads—oracle of the Lord God.

22 Then the cherubim lifted their wings and the wheels alongside them, with the glory of the God of Israel above them.(E) 23 [b]The glory of the Lord rose up from the middle of the city and came to rest on the mountain east of the city.(F) 24 In a vision, the spirit lifted me up and brought me back to the exiles in Chaldea, by the spirit of God. The vision I had seen left me,(G) 25 and I told the exiles everything the Lord had shown me.(H)

Hebrews 7:1-17

Chapter 7

Melchizedek, a Type of Christ. [a]This “Melchizedek, king of Salem and priest of God Most High,”[b] “met Abraham as he returned from his defeat of the kings” and “blessed him.”(A) [c]And Abraham apportioned to him “a tenth of everything.” His name first means righteous king, and he was also “king of Salem,” that is, king of peace. Without father, mother, or ancestry, without beginning of days or end of life,[d] thus made to resemble the Son of God, he remains a priest forever.(B)

[e]See how great he is to whom the patriarch “Abraham [indeed] gave a tenth” of his spoils.(C) The descendants of Levi who receive the office of priesthood have a commandment according to the law to exact tithes from the people, that is, from their brothers, although they also have come from the loins of Abraham.(D) But he who was not of their ancestry received tithes from Abraham and blessed him who had received the promises. Unquestionably, a lesser person is blessed by a greater.[f] In the one case, mortal men receive tithes; in the other, a man of whom it is testified that he lives on. One might even say that Levi[g] himself, who receives tithes, was tithed through Abraham, 10 for he was still in his father’s loins when Melchizedek met him.

11 [h]If, then, perfection came through the levitical priesthood, on the basis of which the people received the law, what need would there still have been for another priest to arise according to the order of Melchizedek, and not reckoned according to the order of Aaron?(E) 12 When there is a change of priesthood, there is necessarily a change of law as well. 13 Now he of whom these things are said[i] belonged to a different tribe, of which no member ever officiated at the altar. 14 It is clear that our Lord arose from Judah,[j] and in regard to that tribe Moses said nothing about priests.(F) 15 [k]It is even more obvious if another priest is raised up after the likeness of Melchizedek, 16 who has become so, not by a law expressed in a commandment concerning physical descent but by the power of a life that cannot be destroyed.[l] 17 For it is testified:

“You are a priest forever
    according to the order of Melchizedek.”(G)

Luke 10:17-24

Return of the Seventy-two. 17 The seventy[-two] returned rejoicing, and said, “Lord, even the demons are subject to us because of your name.” 18 Jesus said, “I have observed Satan fall like lightning[a] from the sky.(A) 19 Behold, I have given you the power ‘to tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you.(B) 20 Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven.”(C)

Praise of the Father.(D) 21 At that very moment he rejoiced [in] the holy Spirit and said, “I give you praise, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.[b] Yes, Father, such has been your gracious will.(E) 22 All things have been handed over to me by my Father. No one knows who the Son is except the Father, and who the Father is except the Son and anyone to whom the Son wishes to reveal him.”(F)

The Privileges of Discipleship.(G) 23 Turning to the disciples in private he said, “Blessed are the eyes that see what you see. 24 For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.”

The Greatest Commandment.(H)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.